As a kid, I was always into clothes, but I didn't have the money to buy them. When I'd get my brothers' hand-me-downs, there was an energy in me that made me say, "I want to get my own things, to make my own statement." Somewhere along the line, that energy - coupled with my exposure, through movies, to a world I hadn't known - turned into something.

The Shambhala teachings are founded on the premise that there is basic human wisdom that can help to solve the world's problems. This wisdom does not belong to any one culture or religion, nor does it come only from the West or the East. Rather it is a tradition of human warrior-ship that has existed in many cultures at many times throughout history.

What we have seen for a very long time is large corporations shutting down plants in this country, plants that are often profitable, in order to get cheap labor all over the world. And that is one of the reasons why the middle class in this country is disappearing.We have lost our manufacturing base, and that's an issue that has got to be dealt with.

Many theories of the ancient world seem terribly childish today, a hodge-podge of fables and false comparisons.But our theories will seem childish five-hundred years from now.Every theory is based on some analogy, and sooner or later the theory fails because the analogy turns out to be false. A theory in its day helps to solve the problems of the day.

We've been talking about the Syrian refugee crisis a lot, in the news in the U.K. and possibly the U.S., but it isn't the only refugee crisis that is happening at this minute. There's something like 22 million refugees in the world. There are people from Eritrea, Afghanistan, Syria, and so many other places where people are living in complete turmoil.

Take the creation of the Pacific partnership or the creation of the Atlantic partnership. We are somewhat concerned because this is being done bypassing the World Trade Organisation, since it has proved impossible to reach compromise solutions with developing economies within the framework of that organisation. Is that good? Not really, in my opinion.

If every person in this room made it a rule that wherever you are, whenever you can, you will try to act a little kinder than is necessary - the world really would be a better place. And if you do this, if you act just a little kinder than is necessary, someone else, somewhere, someday, may recognize in you, in every single one of you, the face of God.

To make images is a way of ordering one's world, of exploring and understanding one's relationship to existence. ... The images we make are often ahead of our understanding, but to say "yes" to a subject is also to have recognized, however dimly, a part of oneself; to live with that image, to accept its significance is perhaps to grow in understanding.

I have always been intrigued by the journals that girls keep. They are like dollhouses. Once you look inside them, the rest of the world seems very far away, even unbelievable. If only we had the power to keep outside ourselves at such moments, we would spare ourselves so much pain and fear. I'm not talking about truth or falsehood but about surviving.

I don't think independance of Catalonia would have any great positive or negative impact on the rest of the world. As an internationalist, I don't really care if they are separate from Spain or not, or whether they are even richer than they already are, as I care much more about what is happening in places such as Afghanistan, Venezuela or North Korea.

Obama, who is becoming more and more preacher-like, wants to be the Punisher-in-Chi ef of the Western World, the Avenger-in-Chie f. There is something oddly Roman about him. ... The lesser races must be civilized and they must be punished... Everyone outside the Roman Empire was called a barbarian. Everyone outside Obama’s empire is called a terrorist.

Perspective was always important. There are some cartoonists who can stand at the foot of a building looking straight up and they'll capture it perfectly. And then there are those of us who do the same drawing and it's the goofiest-looking thing in the world. But after a while I guess you just learn what you're capable of and what you can and can't do.

The issue is not about raising taxes. The issue is, how do we allocate the wealth that we have? We spend trillions of dollars on a military industrial complex. The United States accounts for 38% of all the military armaments produced in the world. 38%. This is a huge amount of money. People want and need services. They want roads, they want healthcare.

It's like in the great stories, Mr. Frodo. The ones that really mattered. Full of darkness and danger, they were. And sometimes you didn't want to know the end. Because how could the end be happy? How could the world go back to the way it was when so much bad had happened? But in the end, it's only a passing thing, this shadow. Even darkness must pass.

Animation story boarding works differently than live action story boarding. The story crew along with a writer really does shape and create the film - the world and it's characters. We meet almost every day and brainstorm the plot of the film. It's a highly collaborative process - and we continue to improve the story until we literally run out of time.

You can see the cruelest part of the world, the cruelest part. But then on the other side, you see the most beautiful part. Do you know? It's like you go from one extreme to the next. And they're both worth it because you wouldn't see the one without the other one. But that cruel part is damn cruel and you'll never forget it. But that heaven is heaven.

I grew up with sentiments such as, "Do what will make you happy, troubles are God's redirections that something good will come from, and that material things are to make the world a better place" and the latter came from my father because his father died of tuberculosis when he was twelve. They had no insurance, six kids and a hell of a time surviving.

All my life I have been passionately interested in monomaniacs of any kind, people carried away by a single idea. The more one limits oneself, the closer one is to the infinite; these people, as unworldly as they seem, burrow like termites into their own particular material to construct, in miniature, a strange and utterly individual image of the world.

If you let other people do some of the work that we ask ourselves to do, if you allow for the fact that we are ourselves dependent on and distributed over and in a way made up out of the world and processes around us then we can explain certain questions that we otherwise cannot explain and moreover we discover that we are not aliens in a strange world.

Today with technological advancement, with the Internet, with planes, with the rate at which we travel - even if you wanted, you cannot hide from the rest of the world. And whether you like it or not, you are part of this global marketplace, and so you might as well understand it, you might as well embrace it, because even if you hide, it will find you.

No matter how much one may love the world as a whole, one can live fully in it only by living responsibly in some small part of it. Where we live and who we live there with define the terms of our relationship to the world and to humanity. We thus come again to the paradox that one can become whole only by the responsible acceptance of one's partiality.

Reputations are maintained by the outside world, and they're created by it, too, by and large. And they serve as a hell of a device for privacy, because the more people look for something that's not there, the less chance they have of violating who you are. It's like going out there with a mask on, without having to exercise your upper body to put it on.

If Vladimir Putin is conscious and aware of his standing in the world economy, he has to understand this aggression in Crimea is not helping the reputation of Russia as a modern nation where you can do business. He's back to the old Soviet ways and a lot of folks are going to hold back and pull back as a result of it. I think he may have second thoughts.

The calculative exactness of practical life which the money economy has brought about corresponds to the ideal of natural science: to transform the world by mathematical formulas. Only money economy has filled the days of so many people with weighing, calculating, with numerical determinations, with a reduction of qualitative values to quantitative ones.

There was a Russian cult of eunuchs known as the Skoptsy who were renowned for their proficiency as mathematicians, bankers, and moneylenders. Outsiders called them rapacious but this was simply their jealousy speaking - when one is freed from sexual desire, or sexual desire is transmuted into work, suddenly the world becomes engorged with possibilities.

What's happening now in Iceland is we grew and grew and grew from being one of the poorest nations in the world to being one of the richest. And then within the past 10 years Iceland discovered the stock market and it just went, went, went, went, went. I think it hit a roof and it's just crashed. Just a small percentage of the nation did a lot of damage.

The food shortages and high prices have certainly sparked the world media's attention, particularly since they're coming in such diverse places, being everywhere from Haiti, to Senegal, to Bangladesh, to Egypt - a range of countries. That sort of caught the media off guard, and serves the media's prurient interests insofar as "it bleeds, and so it leads".

The truth about the climate crisis is still inconvenient to the large carbon polluters. And so they want to bob and weave and dodge the truth, and pretend like it's still a big controversy, and it's not. They want to pretend that this is up for debate. Like, whether or not the world is round is up for debate, or whether the moon landing really took place.

There is order in the universe, even though it looks like chaos. We separate the world into categories: this is good and this is bad. But life is set up to trick us. It's a series of illusions we invest in. And ultimately those investments don't serve our understanding, because physicality is always going to let you down, because physicality doesn't last.

The world is made up of the big things and the small ones. And the part that's so unfair is that we call them 'big' and 'small' because when something happens to you, when you loose something or someone that your really care about, that's all there is. The world may be blowing up around you, but you don't care about that. You don't care about that at all.

All is for all! If the man and the woman bear their fair share of work, they have a right to their fair share of all that is produced by all, and that share is enough to secure them well-being. No more of such vague formulas as "The Right to work," or "To each the whole result of his labour." What we proclaim is The Right to Well-Being: Well-Being for All!

I don't know the reasons why something is intimidating to me or disgusting to me and I don't like feeling that way, either. I don't like it when something turns me off, on any level. So, its a matter of saying: Well, I can either sit here and reject, or I can do double-time embracing of something else just to reassure myself that I'm not against the world.

Don't forget Drive-By Media think that most of the so-called victims in the world are in that state because the United States has not been compassionate or fair enough when there have been Republican presidents or Republican Congresses. They don't see the United States as a way out, as a way up. They see the United States as a collection pool, if you will.

My first decade of living in a metropolis was like, I was a people watcher. It meant the world to me to talk to strangers. I got excited about the fifth time I'd see the same person in the same bodega. I loved getting to know a certain clerk or barista. It took on a whole big meaning for me because of that atomization that suburban people do start to feel.

Being a part of independent-film world, the independent-film community, that's what you do. You support each other. If someone's doing a movie and you trust them, you roll the dice. Sometimes it's gonna be good, sometimes it's gonna be something that's like, "Oh I don't know what the hell that is." But I've been more fortunate than not to have it work well.

I don't let a poem go into the world unless I feel that I've transformed the experience in some way. Even poems I've written in the past that appear very personal often are fictions of the personal, which nevertheless reveal concerns of mine. I've always thought of my first-person speaker as an amalgam of selves, maybe of other people's experiences as well.

The Lockean assumption that if we put our labor to it then it becomes our own is totally fallacious. We have to figure out how to leave things alone, and build an economic system that's not built on a linear model, but instead on a cyclical model, because that's the natural world - it's cyclical and not linear. That is going to take a lot of transformation.

We want to prevent further destabilization in the world. And we want the status of being a great power: We unfortunately cannot relinquish that. In the last 300 years, this status has become a part of our genetic makeup. We want to be the heart of greater Eurasia, a region of peace and cooperation. The subcontinent of Europe will also belong to this Eurasia.

Even very progressive, informed people still get tongue-tied responding to the question, can organic and sustainably raised food still feed the world? A corollary to that question, and one we certainly hear a lot these days, is that genetically modified foods are better for the environment because they use fewer chemicals, which has been thoroughly debunked.

And what exactly is nature walking? It's any and every kind of walking you can do in the natural world. The activity encompasses strolling, striding, sauntering, stepping, treading, tramping, traipsing, traversing, rambling, roving, roaming, racewalking, hiking, meandering, wandering, wending, pacing, peregrinating, perambulating ... in natural surroundings.

There are times when you see the news, and you go, "How the hell am I meant to do anything tonight?" I'm not good at compartmentalizing myself and not being affected by the world around me, so it was very difficult for me when atrocious news stories would pop up. And I would think, "How the hell am I supposed to talk to the skeleton about the horse tonight?"

We were being put somewhere interesting from being involved with analog, to working with digital. Those two worlds just collided and it felt great! That was probably the key inspiration in terms of me going on to not just making dub plates for my sound, but doing the unobvious and "selling out" to the masses. I subsequently got a record deal because of that.

I think there are probably too many hedge fund managers in the world, as well as active fund managers. The hedge fund industry is very efficient. We see a lot of hedge funds open and a lot close. It's very binary. You either succeed or fail in the hedge fund world. If you succeed, the amount the managers make it beyond most people's wildest dreams of wealth.

Therefore, in this world he must prepare himself for the life beyond. That which he needs in the world of the Kingdom must be obtained here. Just as he prepared himself in the world of the matrix by acquiring forces necessary in this sphere of existence, so, likewise, the indispensable forces of the divine existence must be potentially attained in this world.

Nietzsche's 'perspectivalism' was expressly directed against the 'laughable juxtaposition of "man and world"'. But 'absolutist' accounts, too, typically try to demonstrate that human beings are integral components of the world these accounts articulate - that, for example, we are simply material bodies subject to the same natural processes as everything else.

But sometimes you can't figure everything out because you can't ever really understand other people. You can't understand why they do what they do. You just have to accept a little mystery, Ben. People are mysterious, the world is mysterious. You can't know everything. You're not supposed to. This isn't a history book. It's just the world. It's a messy place.

Capitalism, the ogre of those protesting Wall Street, has suffered a public relations crisis in the wake of the global economic collapse. But any remedy to the systemic corruption that led to the collapse should not displace recognition that capitalism creates wealth. Capitalism, and no other economic system, has raised millions from poverty around the world.

A slender acquaintance with the world must convince every man, that actions, not words, are the true criterion of the attachment of his friends, and that the most liberal professions of good will are very far from being the surest marks of it. I should be happy that my own experience had afforded fewer examples of the little dependence to be placed upon them.

It's very difficult for me to travel now without music just because I'm so spoiled. It's a huge luxury to go and play your music for all these people around the world and having come up to you in a special way - they really want to show your their city, or really want to show you where they are from. If you are just traveling, you don't get that same welcome.

My people never dreamed of a world like this. Of having so much without backbreaking, debilitating work. And yet for all the physical improvements, people are still people. They’re killing each other to get more to prove a point only the killer understands. Still brutalizing and torturing each other over things that in another hundred years won’t even matter.

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