Quotes of All Topics . Occasions . Authors
Our studies will be forever, in a very great degree, under the direction of chance; like travelers, we must take what we can get, and when we can get it - whether it is or is not administered to us in the most commodious manner, in the most proper place, or at the exact minute when we would wish to have it.
The superstition respecting power and office is going to the ground. The stream of human affairs flows its own way, and is very little affected by the activity of legislators. What great masses of men wish done, will be done; and they do not wish it for a freak, but because it is their state and natural end.
On balance, my life has been a constant stream of blessings rather than disappointments and failures and tragedies. I wish I had been re-elected. I think I could have kept our country at peace. I think I could have consolidated what we achieved at Camp David with a treaty between Israel and the Palestinians.
The equal right of all citizens to health, education, work, food, security, culture, science, and wellbeing - that is, the same rights we proclaimed when we began our struggle, in addition to those which emerge from our dreams of justice and equality for all inhabitants of our world - is what I wish for all.
Civilisation is only a pretense. In crisis we have become mere apes again, forgetting the rational biped of our pretensions and instead becoming the hairy primate at the mouth of the cave, screeching at the enemy wishing it would go away, fingering the heavy stone we will use the moment it comes close enough
Men do what is called a good action, as some piece of courage or charity, much as they would pay a fine in expiation of daily non-appearance on parade. Their works are done as an apology or extenuation of their living in the world. I do not wish to expiate, but to live. My life is not an apology, but a life.
Why didn't you tell me to take Attolia's advice from the beginning?" "I thought you should figure it out. What you learn for yourself, you will know forever," said Eugenides. "Pol used to say that," said Sounis, surprised. "I learned it from him. I just wish to my god that I had his patience for the process.
Peace requires us to surrender our illusions of control. We can love and care for others but we cannot possess our children, lovers, family, or friends. We can assist them, pray for them, and wish them well, yet in the end their happiness and suffering depend on their thoughts and actions, not on our wishes.
You must first realize the thing completely in your mind. Then grasp the brush, fix your attention so that you see clearly what you wish to paint; start quickly, move the brush, follow straight what you see before you, as the buzzard swoops down when the hare jumps out. If you hesitate one moment, it is gone.
The ego is first and foremost a bodily ego; it is not merely a surface entity, but is itself the projection of a surface. If we wish to find an anatomical analogy for it we can best identify it with the 'cortical homunculus' of the anatomists, which stands on its head in the cortex, sticks up its heels, faces
There are some who wish to learn for no other reason than that they may be looked upon as learned, which is ridiculous vanity ... Others desire to learn that they may morally instruct others, that is love. And, lastly, there are some who wish to learn that they may be themselves edified; and that is prudence.
He bends over to untie his shoes. “So, have you been ostracized from your little crowd of devotees?” “No,” I say automatically. Then I add, “Maybe. But they aren’t my devotees.” “Please. They’re like the Cult of Four.” I can’t help but laugh. “Jealous? Wish you had a Cult of Psychopaths to call your very own?
The pure mystic wishes to approach his God only in the all-embracing love. The yogi, too, walks toward one single aspect of God. The bhakti-yogi keeps to the road of love and devotion, the raja and hatha yogi choose the path of self-control or volition, the jnana yogi will follow that of wisdom and cognition.
As in the case of painters, who have undertaken to give us a beautiful and graceful figure, which may have some slight blemishes, we do not wish then to pass over such blemishes altogether, nor yet to mark them too prominently. The one would spoil the beauty, and the other destroy the likeness of the picture.
Everyone comes here for pleasure. Even if they think they don't. Embracing it is harder for some and they go mad before they truly accept it. Most of the places they cme from are founded on guilt and rules. The Ripers want us to break away from that - some wish to tear it from us while others are more subtle.
If there is someone in need whom you wish to help, whether the initiative came from him or from you, do no more than he expects of you, not what you might personally wish to do. If you overstep the mark, you will not deserve thanks, but blame from him and others and you will attract hostility, not friendship.
Life as a therapist is a life of service in which we daily transcend our personal wishes and turn our gaze toward the needs and growth of the other. We take pleasure not only in the growth of our patient but also in the ripple effect—the salutary influence our patients have upon those whom they touch in life.
There are things that happen so quickly. A better cameraman can capture them, but if the light is not bright and you hoist up your camera by the time you've dialed in your settings. There are eye blink moments where you're like "Aaahhhh, I wish," but those are too many to catalogue. Nothing really sticks out.
Now: For those of you who are lazy I can offer no hope: death will not bring you an eternal resting place. You may rest, if this is your wish, for a while. Not only must you use your abilities after death, however, but you must face up to yourself for those that you did not use during your previous existence.
As an amateur, you may envy the professional, wishing you could combine business with pleasure into a kind of full-time hobby, using professional equipment and facilities. However, the professional knows that much of the hidden advantage of being amateur is the freedom you have to shoot what and when you like.
If you want to live in Tennessee, God bless you, I wish for you a long life and starry evenings. But that is not where I want to live my life. I want to live my life in Carthage, in Athens. I want to live my life in Rome. I want to live my life in the center of the world. I want to live my life in Los Angeles.
My dad was a very quiet person, and unbelievably tough. But my grandmother gave me my first look at negative thinking to bring about positive results. When I was just a little guy, anytime I came to my grandmother and said I wish for this or that, Grandma would say, 'If wishes were horses, beggars would ride.'
One of the most horrible, yet most important, discoveries of our age has been that, if you really wish to destroy a person and turn him into an automaton, the surest method is not physical torture, in the strict sense, but simply to keep him awake, i.e., in an existential relation to life without intermission.
In the past we have tried to make a distinction between animals which we acknowledge have some value and other which, having none, can be liquidated when we wish. This standard must be abandoned. Everything that lives has value simply as a living thing, as one of the manifestations of the mystery that is life.
There is nothing that I so greatly admire as purposefulness. I have an enormous respect for people who know exactly what they are doing and where they are going. Such people are compact and integrated. They have clear edges. They give an impression of invulnerability and balance, and I wish I were one of them.
That was always the dream, wasn't it? 'I wish I'd known then what I know now'? But when you got older you found out that you NOW wasn't YOU then. You then was a twerp. You then was what you had to be to start out on the rocky road of becoming you now, and one of the rocky patches on that road was being a twerp.
Those who wish to change the world should have the best possible understanding of the world, including what is revealed by the sciences, some of which they might be able to use for their purposes. That's why workers education, including science and mathematics, has commonly been a concern of left intellectuals.
Personally (and I believe I can speak for my sisters on this), I am against any organization or individual who believes they are superior to and/or may wish harm upon another because of race, ethnic background, religion, or sexual orientation. We also believe in the potential unification of humanity as a whole.
Originally when we talked about language disorder it was a catastrophic language disorder. It's substantial, and from a treatment standpoint it's okay to keep diluting that term, but from a research standpoint we need to be much more precise. I wish somebody would take up the mantle of just that particular task.
One of the interesting things about "outsidership" is that underneath it there's a longing to belong. I just wish the thing I refused to belong to - the species, Western capital culture - was a little more respectable. My one true relaxation is my flotation tank, in which I can either meditate or just drift off.
Often one finds surprises in a novel, but it is rare to find a novel that is a surprise. Richard Melo's 'Happy Talk' is just that. It is like a collision of William Gaddis, M*A*S*H and The Beguiled. It is a Haiti I could never have imagined and will not soon forget. These nurses are crazy and I wish I knew them.
IMDB is ridiculous... First of all, they had me down as my height being 5ft 7ins. I'm 5ft 10ins. But now they've got me down as 6ft 1ins and three quarters. They also have me down as doing Voyage of the Dawn Treader. I wish they had me down as doing Francis Ford Coppola's next film. That would be a great rumour.
You just send your love and gratitude to everything that came through the experience and you wish it the best. If you don't wish it the best, then you're only holding on to its failure, you're only holding on to something that needs something from you, whereas if you wish it the best, it's not about you anymore.
And I sat there getting drunker and drunker and more in love and more in love...And you can never touch a girl in the same way more than once, twice, or another number of times however much you may wish to hold, wrap, or otherwise fix her hand, or look, or some other quality, or incident, known to you previously.
I've realized through the years that I just find happiness in other things, whether it's my dogs or my friends or, like, looking at the sunset. So if I were to wish for something else, it would just to be happy all the time, to have a superpower of not letting things affect me, and to be true to who I am, always.
Pure libertarianism believes that people will be generous and help each other. Well, they won't. I wish it were so, and I live that way. I help panhandlers, but other people are, 'Oh look at that - why doesn't he get a job?' While I believe in all that freedom, I also believe that no one should suffer needlessly.
I have a problem with Porsches. They're wonderful cars, but I know I could never live with one. Somehow, the typical Porsche people-and I wish them no ill-are not, I feel, my kind of people. I don't go around saying that Porsches are a pile of dung, but I do know that psychologically I couldn't handle owning one.
Those so-called records in the Bible were written by devout ecclesiasts who wanted to believe, and wanted others to believe, in the coming of a Messiah. Until someone proves otherwise, therefore, these stories must be considered nothing more than folk tales consisting in equal parts of legend and wish fulfillment.
To demand that a person pee in a cup whenever you wish him to, without a documented reason to suspect that he has been using an illegal drug, is intolerable in our republic. You are saying to him, "I wonder if you are not behaving in a way that I approve of. Convince me that you indeed are. Outrageous. Intolerable.
He who always seeks more light the more he finds, and finds more the more he seeks, is one of the few happy mortals who take and give in every point of time. The tide and ebb of giving and receiving is the sum of human happiness, which he alone enjoys who always wishes to acquire new knowledge, and always finds it.
The bravest person I've ever met was a young boy going through massive amounts of treatment for a very rare, complex and unpleasant disease. I last saw him at a Discworld convention, where he chose to take part in a game as an assassin. He died not long afterwards, and I wish I had his fortitude and sense of style.
He was visited on a lunar basis by these great unspecific waves of horniness, whereby all women within a certain age group and figure envelope became immediately and impossibly desirable. He emerged from these spells with eyeballs still oscillating and a wish that his neck could rotate through the full 360 degrees.
Aristotle said time is a measure of change, and this movie is about changing in time, through time, while remaining the same person. That's a philosophical paradox and a moral dilemma. But 'Casablanca' says it's possible. You can have both. That's what it means. And that's my wish for you: that you would have both.
The truth about childhood, as many of us have had to endure it, is inconceivable, scandalous, painful. Not uncommonly, it is monstrous. Invariably, it is repressed. To be confronted with this truth all at once and to try to integrate it into our consciousness, however ardently we may wish it, is clearly impossible.
I sometimes wish I had been educated a Catholic, in order to unite the poetry of religion with its higher principles. Are they necessarily inseparable? Is man really so much of a philosopher, that he can conceive of truth in its abstract purity, and divest life and the affections of all the aids of the imagination?
My wish list is pretty short. I wish that we had empathy. As a society, we are so wrapped up in our own artificial creations that we have become disconnected from one another and the wonder of our natural world. I truly believe that empathy is the key to solving the majority of our environmental and social problems.
Would all, who cherish such wild wishes, but look around them, they would oftenest find their sphere of duty, of prosperity, and happiness, within those precincts, and in that station where Providence itself has cast their lot. Happy they who read the riddle without a weary world-search, or a lifetime spent in vain!
I mourn my old life here. We barely scraped by, but I knew where I fit in, I knew what my place was in the tightly interwoven fabric that was our life. I wish I could go back to it because, in retrospect, it seems so secure compared to now, when I am so rich and famous and so hated by the authorities in the capitol.
The totalitarians in the world are very, very small. Only the smallest part of humanity wishes and acts upon the destruction of others. The pluralists are far larger. Those of us who believe in a world where we live together - we're far larger. The problem is we haven't made our case compelling across the world yet.
Incidentally, I am honorary president of the American Humanist Association, having succeeded the great science fiction writer and biochemist Dr. Isaac Asimov. John Updike, who is religious, says I talk more about God than any seminarian. Socialism is, in fact, a form of Christianity, people wishing to imitate Christ.