Quotes of All Topics . Occasions . Authors
Rules and responsibilities: these are the ties that bind us. We do what we do, because of who we are. If we did otherwise, we would not be ourselves. I will do what I have to do. And I will do what I must.
Music is art, art is life, and we are who we are, and all of these aforementioned women, unless they should choose not to, will be performing well into the next many decades because they are great artists.
The great thing about Jane Austen - the reason we're all still obsessed with her - is that she gets inside a woman's mind and she taps into our fantasies of wanting to be accepted and loved for who we are.
If the professors don't start or continue to figure out who we are as a people, where we're going and where we've been, then in a sense we are not capable of passing on that knowledge to future generations.
The next time you see a Muslim or Sikh at the airport, don't judge us - sympathize with us. Understand our humiliation every time we're pulled to the side for additional screenings simply because of who we are.
We attach meaning to things, and things to meaning: endow them one way or another as if to prove to ourselves that we are who we are; this life really happened; we really have traveled this far in time and space.
Our books will bear witness for or against us, our books reflect who we are and who we have been, our books hold the share of pages granted to us from the Book of Life. By the books we call ours we will be judged
the most terribly human moments - the ones we want to pretend never happened - are the very moments that make us who we are today. ... You are defined not by life's imperfect moments, but by your reaction to them.
If we come from good families where we have been supported well, there is a disillusionment we have to undergo in terms of the culture's values. We have to get beyond our cultural mythology to find out who we are.
We should draw on our story, we should draw on our history. If we don't know who we are, if we don't know how we became what we are, we're going to start suffering from all the obvious detrimental effects of amnesia.
I find it irresponsible to go, 'She's an actress, what does she know?' That means if you're a dentist, what do you know? If you're a lawyer, what do you know? It's our profession, it's what we do. It's not who we are.
When faced with conflicting thoughts and emotions, we must decide what to trust, what we fear, or what we know. What's important is that this decision be made by the knowledgeable versus the anxious part of who we are.
It just doesn't occur to an American that someone else will solve their problems. Americans take pride in solving problems for themselves. And if we fail, we get back up and try again. It's what we do. It's who we are.
We tell myths over and over again, lest we forget who we are, lest we not understand that these tales take us through the darkness of our lives, and they put us into a place where you understand what it is to be human.
Everything in life opens and closes, sheds and renews. We are no different. Listening in its endless forms is the way we stay open, the way we stay in relationship, the way we refresh who we are and what we're doing here.
A good teacher, after all, wields the authority of a parent with none of the psychological baggage. The best of them are semi-mysterious figures whose wisdom seems boundless and whose approval helps us discover who we are.
Ads sell more than products. They sell values, they sell images. They sell concepts of love and sexuality, of success and perhaps most important, of normalcy. To a great extent, they tell us who we are and who we should be.
And we're being attacked because of what we do, not because of who we are. And by refusing to talk about that, I'm afraid the American people, at least, don't have a good idea of just how dangerous the threat is that we face.
There are moments, it would seem, that were created in cosmic theater where we are given strange and fantastic tests. In these times, we do not show who we are to God, for surely He must already know, but rather to ourselves.
Humanity is a crazy contradiction. I accept us for who we are. We're not that great. Every time we take a step forward we go back to the same primitive behavior. We're meant to be this way. It's not our fault, it's just who we are.
It's not worth it, it's not about money, especially when you're dealing with a culture. It should be about elevating the idea of what we are and who we are as people in the cinema, and that kind of stuff keeps dragging us back down.
There are many things that people do happily that I can't imagine why they would do it... But I have to say that even though I am critical or judgmental of society at large, I'm not critical of people individually. We are who we are.
We all have our paths in life we are supposed to follow to find who we are supposed to be, but it's not always a straight path. There is something inside of us that guides us, and if you are quiet and listen to it, you'll be all right.
The most important belief we possess is a true knowledge of who God is. The second most important belief is who we are as children of God, because we cannot consistently behave in a way that is inconsistent with how we perceive ourselves.
There is a direct relationship between our personal experience with the Lord and how we see ourselves. The closer we grow to him, the more clear and complete becomes our vision of who we are, who we have always been, and who we may become.
With a curious zeal to better understand our own existence, we often go far out of our way to find out who we are and where we have come from. Why? We need to know, not just for the present, but from our earliest beginnings to the present.
If life is to have meaning, and if God's will is to be done, all of us have to accept who we are and what we are, give it back to God, and thank Him for the way He made us. What I am is God's gift to me; what I do with it is my gift to Him.
Breast cancer is not just a disease that strikes at women. It strikes at the very heart of who we are as women: how others perceive us, how we perceive ourselves, how we live, work and raise our families-or whether we do these things at all.
Nobodys life ever goes according to plan. So why do we keep on planning? Because that's how we know who we are. By what we intend to be. By what we try to become. And fail. I don't say 'fail'. I saw we aim and miss. But we still hit something.
Deep within us-no matter who we are-there lives a feeling of wanting to be lovable, of wanting to be the kind of person that others like to be with. And the greatest thing we can do is to let people know that they are loved and capable of loving.
We all of us must come to terms with what and who we are, and recognize that this wisdom is not going to earn us any praise, that life is not going to pin a medal on us for recognizing and enduring our own vanity or egoism or baldness or our potbelly.
People who don't quite fit society, they are often kind of either under an awful lot of pressure or otherwise not acceptable to the mainstream and that tells us a lot about who we are. The people that don't fit are a great way of reflecting on all of us.
No matter who we are or where we live, deep inside we all feel incomplete. It's like we have lost something and need to get it back. Just what that something is, most of us never find out. And of those who do, even fewer manage to go out and look for it.
To say what or where we came from has nothing to do with what or where we came from. We do not come from there any more, but only from each word that proceeds out of the mouth of the unnamed. And yet sometimes it is our only way of pointing to who we are.
St. Augustine wrote that basically it is not possible to understand what was being described in Genesis. It was not intended as a science textbook. It was intended as a description of who God was, who we are and what our relationship is supposed to be with God.
Things present themselves to you, and it's how you choose to deal with them that reveals who you are. We all say a lot of things, don't we, about who we are and how we think. But in the end it's your actions, how you respond to circumstance that reveals your character.
Happiness is not synonymous with pleasure. It is, instead, a deeper emotion that originates from within. . . . Happiness results from a sense of mental and moral contentment with who we are, what we value, and how we invest our time and resources for purposes beyond ourselves.
My film is in French. It's not something folkloric. It's who we are. There's this tension about immigrants coming in. Will they learn French? Will they adapt? In this film, I'm on the reverse side because Monsieur Lazhar comes from a society where French is also the second language.
When we are in a truly loving relationship, we receive the gift of being known and accepted. We become more, not less, of who we are. We receive the space in which to bloom. This is how we know we are in a loving relationship. We are blooming, and the one we love is blooming as well.
Between the ages of twenty and forty we are engaged in the process of discovering who we are, which involves learning the differences between accidental limitations which it is our duty to outgrow and the necessary limitations of our nature beyond which we cannot trespass with impunity.
I understood that at the core, our essence is made of pure love. We are pure love-every single one of us. How can we not be, if we come from the Whole and return to it? I knew that realizing this meant never being afraid of who we are. Therefore, being love and being our true self is one and the same thing!
In a time of infirmity, the illness IS one's work. Taking care of all the disciplines that our health problems require IS the other part of the small daily fidelity to which we are called, beside the faithfulness of being attentive to God. We can be well simply by our diligence in being who we are at the moment.
The point of mythology or myth is to point to the horizon and to point back to ourselves: This is who we are; this is where we came from; and this is where we're going. And a lot of Western society over the last hundred years - the last 50 years really - has lost that. We have become rather aimless and wandering.
the people who live in the last places - the people who are most neglected and least valued by the larger world - often represent the best of who we are and the finest standard of what we are meant to become. This is the power that last places hold over me, and why I have found it impossible to resist their pull.
But that Franklin trip changed me profoundly. As I believe wilderness experience changes everyone. Because it puts us in our place. The human place, which our species inhabited for most of its evolutionary life. That place that shaped our psyches and made us who we are. The place where nature is big and we are small.
Many of us spend our entire lives in the same bubble - we surround ourselves with people who share our opinions, speak the way we speak, and look the way we look. We fear leaving those familiar surroundings, which is natural, but through exploration of the unfamiliar we stop focusing on the labels that define WHAT we are and discover WHO we are.
From the Nonphysical, you created you, and now from the physical, you continue to create - and we are nothing if we are not flow-ers of Energy. We must have objects of attention, that are ringing our bells, in order to feel the fullness of who we are - flowing through us - for the continuation of All-That-Is. That is what puts the eternalness in eternity.
Celebration... is self restraint, is attentiveness, is questioning, is meditating, is awaiting, is the step over into the more wakeful glimpse of the wonder - the wonder that a world is worlding around us at all, that there are beings rather than nothing, that things are and we ourselves are in their midst, that we ourselves are and yet barely know who we are, and barely know that we do not know all this.
How do we define, how do we describe, how do we explain and/or understand ourselves? What sort of creatures do we take ourselves to be? What are we? Who are we? Why are we? How do we come to be what or who we are or take ourselves to be? How do we give an account of ourselves? How do we account for ourselves, our actions, interactions, transactions (praxis), our biologic processes? Our specific human existence?