Whatever happens to seed affects the web of life.

All things are bound together. All things connect.

To harm the earth is to heap contempt on its creator.

The web of life, love, suffering and death unites all beings.

All things are connected like the blood which unites one family.

The web of life both cradles us and calls us to weave it further.

All creation is one. What we do to one, we do to the entire web of life.

There is a web of life into which we are born, from which we can never fall.

We shall require a substantially new manner of thinking if mankind is to survive.

All things are connected. Whatever befalls the Earth, befalls the children of the Earth.

Each of us is a unique strand in the intricate web of life and here to make a contribution.

We have all heard of the web of life. The way we live threatens to trap us in a web of death.

Every thread you discover in the local web of life leads beyond your place to life elsewhere.

Each of us carries a unique spark of the divine, and each of us is also an inseparable part of the web of life.

I think if we can be totally nonviolent within our own self, because we are part of the web of life, we will restore cosmic harmony.

We must realize that we're all part of a web of life around the world. Anytime you extinguish a species, the consequences are serious.

The gossamer web of life, spun on the loom of sunlight from the breath of an infant Earth, is nature's crowning achievement on this planet.

Whatever affects one directly, affects all indirectly. I can never be what I ought to be until you are what you ought to be. This is the interrelated structure of reality.

HELPED are those who love the entire cosmos rather than their own tiny country, city, or farm, for to them will be shown the unbroken web of life and the meaning of infinity.

We are all connected to everyone and everything in the universe. Therefore, everything one does as an individual affects the whole. All thoughts, words, images, prayers, blessings, and deeds are listened to by all that is.

If the world is to be healed through human efforts, I am convinced it will be by ordinary people, people whose love for this life is even greater than their fear. People who can open to the web of life that called us into being

The central purpose of the Work that Reconnects is to help people uncover and experience their innate connections with each other and with the systemic, self-healing powers of the web of life, so that they may be enlivened and motivated to play their part in creating a sustainable civilization.

To the greatest extent possible, I try to make choices that involve the least amount of cruelty and environmental damage. I'm interested in sustainable agriculture, environmental issues, human rights, and my interconnectedness in the web of life. It is a great pleasure for me to find products and practices that have a positive effect on living beings and the environment, rather than a negative one.

Cristina Eisenberg weaves her observations as a scientist and her personal experiences afield into a resonant account about the web of life that links humans to the natural world. Grounded in best science, inspired by her intimate knowledge of the wolves she studies, she offers us a luminous portrait of the ecological relationships that are essential for our well-being in a rapidly changing world. The Wolf's Tooth calls for a conservation vision that involves rewilding the earth and honoring all our relations.

Shallow ecology is anthropocentric, or human-centred. It views humans as above or outside nature, as the source of all value, and ascribes only instrumental, or 'use', value to nature. Deep ecology does not separate humans - or anything else - from the natural environment. It does see the world not as a collection of isolated objects but as a network of phenomena that are fundamentally interconnected and interdependent. Deep ecology recognizes the intrinsic value of all human beings and views humans as just one particular strand in the web of life.

When Europeans arrived on this continent, they blew it with the Native Americans. They plowed over them, taking as much as they could of their land and valuables, and respecting almost nothing about the native cultures. They lost the wisdom of the indigenous peoples-wisdom about the land and connectedness to the great web of life...We have another chance with all these refugees. People come here penniless but not cultureless. They bring us gifts. We can synthesize the best of our traditions with the best of theirs. We can teach and learn from each other to produce a better America.

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