Quotes of All Topics . Occasions . Authors
The girls who come into Tamil cinema today are educated and from well-to-do families. Unlike the actresses of my generation, they do not need cinema for survival. We cannot write a small role - dead cast, as I call it - and expect them to be excited.
Basins of attraction, of self organization, show up as well in our complex social environment, in human organizations. Here again, while we cannot predict the result of any given input, we can say that it will likely fall within one of several areas.
In fact, even the current administration now is releasing recent reports indicating that climate change is real, that global warming is occurring, that it is heavily influenced by man-made objects and that it is something we cannot ignore any longer.
Task switching is hard because we do not control what is on our mind. Despite our efforts, the original task continues to occupy our mental bandwidth. Although we can control where our time goes, we cannot fully control how our bandwidth is allocated.
We cannot create the perception that if you're rich or famous or both that you got one set of justice - and for everybody else it's something much harsher. That won't do and we need to make sure that we have a criminal justice system that has integrity.
I am meeting Diaspora Jews all the time, and we are developing programmes to prevent distancing. We have a joint history, but we cannot take matters for granted. Israel is home for all of us, and part of the beauty of the country is its social diversity.
You cannot increase the efficiency of photosynthesis. We improve the performance of farms by irrigating them and fertilizing them to provide all these nutrients. But we cannot keep on doubling the yield every two years. Moore's law doesn't apply to plants.
My way of putting it is that Christians are called to live nonviolently not because we believe nonviolence is a strategy to rid the world of war, but in a world of war as faithful followers of Christ, we cannot imagine being anything other than nonviolent.
We cannot continue to ask the brave men and women of our Armed Forces to put their lives on the line to protect our country while we jeopardize their safety by failing to ensure that Defense Department funds are not siphoned off to warlords in Afghanistan.
We cannot eliminate poverty without enabling developing countries to engage more people in economic activity that use natural resources, and we cannot resolve runaway climate change without creating wealth in a more equitable and less carbon intensive way.
Living as we do with a veil over our eyes, we cannot remember what it was like to be with our Heavenly Father and His Beloved Son, Jesus Christ, in the premortal world; nor can we see with our physical eyes or with reason alone the hand of God in our lives.
We cannot have policies that punish people for taking action. Imagine the further harm it would have caused if the federal government banned civil rights leaders from boycotting buses in Montgomery, Alabama, or banning divestment from Apartheid South Africa.
Democracy is not what we don't want. Democracy is what we do want. It is a set of affirmative values by which we can move forward. If we cannot insert our values into our vote, and our vote is simply against what we fear most, then we are a ship lost at sea.
We cannot even predict what kinds of emergent properties would appear when animals begin interacting as part of a brain-net. In theory, you could imagine that a combination of brains could provide solutions that individual brains cannot achieve by themselves.
We cannot get by Auschwitz. We should not even try, as great as the temptation is, because Auschwitz belongs to us, is branded into our history, and - to our benefit! - has made possible an insight that could be summarized as, 'Now we finally know ourselves.'
We cannot shun our values as an immigrant nation. This is a wrong path. And while possibly it is a short-term political victory based on division and based on creating a wedge issue that splits people in this country, it is a long-term defeat for this Nation.
I think America understands that energy security is a very important part of our national security. But if we are going to address energy security in a meaningful way going forward, we need to do it in a new manner. We cannot just be doing the same old thing.
If you're not producing as much as you consume, or perhaps a little more, then clearly we cannot use the big organization of our society for the purpose of keeping you alive, because your life does not benefit us, and it can't be of very much use to yourself.
Russia is a very different place than what we in the West are familiar with. We cannot apply our own values and judgments to the country. We need to have greater compassion and understanding and recognize that our similarities are greater than our differences.
This mandate that I seek is about continuity and sustainability against disruption and stagnation, about moving forward versus regressing. We have to safeguard what we have already achieved. We cannot put at risk what we have; we cannot gamble away our future.
Now we maintain that we cannot be afford to be concerned about 6 percent of the children in this country, black children, who you allow to come into white schools. We have 94 percent who still live in shacks. We are going to be concerned about those 94 percent.
Where the stakes are the highest, in the war on terror, we cannot possibly succeed without extraordinary international cooperation. Effective international police actions require the highest degree of intelligence sharing, planning and collaborative enforcement.
It is important that we relish the food we eat. If we cannot do this, but eat mechanically, our food does not do us that good it should, and we fail to be nourished and built up by it as we otherwise would be, if we could enjoy the food we take into the stomach.
We cannot give our students all that they expect, whether by way of the quality of their schooling or by way of the jobs that they were hoping to get. Student frustration is a worldwide phenomenon, pushing our societies into adjusting faster than they are used to.
We cannot afford all this illegal immigration and everything that comes with it, everything from the crime and to the drugs and the kidnappings and the extortion and the beheadings and the fact that people can't feel safe in their community. It's wrong! It's wrong!
Where we are as a nation is due to having an openness to the people of the world. It's incredibly important. I firmly believe that we cannot shut our borders to immigrants. I think a fair and just immigration policy is good for our country and good for our society.
The basic thing nobody asks is why do people take drugs of any sort? Why do we have these accessories to normal living to live? I mean, is there something wrong with society that's making us so pressurized, that we cannot live without guarding ourselves against it?
We will find neither national purpose nor personal satisfaction in a mere continuation of economic progress, in an endless amassing of worldly goods. We cannot measure national spirit by the Dow Jones Average, nor national achievement by the Gross National Product.
It took 23 years from Abraxane being conceived to us showing now with conclusiveness that it works in pancreatic cancer. We cannot afford as a society to wait another 23 years to make sure that the patients get the right care, at the right time, at the right place.
It sometimes seems easier to trace the great general laws of God's government in the passage of events far from us than in those close around us. We see the shape of those far-off constellations, but we cannot group or set in order that to which our own sun belongs.
We must begin to tell black women's stories because, without them, we cannot tell the story of black men, white men, white women, or anyone else in this country. The story of black women is critical because those who don't know their history are doomed to repeat it.
The natural instinct is to join in the chorus of conflict, to make your voice louder, your point bigger, and your position stronger. But we will not solve the significant and real problems our country faces if we cannot bring ourselves to embrace a mindset of grace.
We take dispassionate view of our investments. Does it mean that we are looking out to monetise the investment? That is not correct. But if we get an offer that we cannot refuse, as I say, then it is not that we are not, that we will still hold on to the investment.
Every time a young girl comes in and asks me for advice, if you start your conversation with, 'How hard is it as a black woman,' or, 'How hard is it as a woman,' I turn you around. Because I cannot - we cannot look at the roadblocks and see the road at the same time.
Acceptance is so important because we cannot go through this journey alone. I am fortunate to have a very supportive family, but not all trans kids are so lucky. I recommend seeking out a friend or an adult who you think will accept you and telling them how you feel.
I mean simply to say that I want my characters to suggest the background in themselves, even when it is not visible. I want them to be so powerfully realized that we cannot imagine them apart from their physical and social context even when we see them in empty space.
I like the fact that the weather forecast is always wrong. In a world of BlackBerry insta-connection, Google research, and Hadron Colliders, it is a daily reminder of the ultimate ignorance of man. It is a signpost towards all the enormous things we cannot understand.
Privatization of the state-owned economy is not yet on the agenda. We cannot do it immediately; my colleagues would not agree to it. But we must put all forms of ownership on an equal footing immediately and let different types of ownership compete with the state firms.
We know we cannot underestimate the importance of emergency planning in our region, nor can we assume we'll have ample warning time. If an earthquake or terrorist attack hits, we won't necessarily have advance alerts or opportunities to double- and triple-check our plans.
We cannot reform institutional racism or systemic policies if we are not actively engaged. It's not enough to simply complain about injustice; the only way to prevent future injustice is to create the society we would like to see, one where we are all equal under the law.
We cannot afford to have any large section of the business world in doubt whether they have broken the laws or not, and we cannot let the laws become a dead letter through vagueness. In this view it is clear that an administrative commission can render invaluable service.
If we have an atom that is in an excited state and so is going to emit a photon, we cannot say when it will emit the photon. It has a certain amplitude to emit the photon at any time, and we can predict only a probability for emission; we cannot predict the future exactly.
We cannot change the political system, we cannot change the economic system, we cannot change the social system, until the people control the land, and then we take it out of the hands of that sick minority that chooses to pervert the meaning and the intention of humanity.
We cannot watch another family lose everything - risking their lives and the lives of the first responders sent to rescue them - because the flood insurance program's seal of government approval fooled them into thinking they were safe. That's more than wrong: it's immoral.
I shall suggest, on the contrary, that all communication relies, to a noticeable extent on evoking knowledge that we cannot tell, and that all our knowledge of mental processes, like feelings or conscious intellectual activities, is based on a knowledge which we cannot tell.
There have been reports of many child marriages taking place in the Malabar region in Kerala, especially among the Muslim community. However, under Muslim Personal Law, a girl can be married once she attains puberty, and hence we cannot say that such marriages are not valid.
This is a day of little faith - of few convictions - a day when men seem to have no great causes and no great passions. So in frustration, in disappointment, they are inclined to say, 'You can't change human nature.' It is true that we cannot change human nature. But God can.
It's easy to give up, and that's the one thing we cannot do. That's what gives me a reason for working: to leave people with a little more courage, with a little hope that has been nourished. Even if, of course, it's going to disappear, whatever touches one isn't lost forever.
Either we need to redefine what probable cause means and say that police are not subject to it, or we arrest officers right away just as we would with any other person accused of committing a crime. Either we write new laws or enforce existing ones; we cannot have it both ways.
When the culture of police departments is sometimes infused with bias or preconceived ideas against certain groups, there needs to be reform and retraining throughout. And unfortunately, we cannot rely on local departments to police themselves; we need intervention from the top.