Quotes of All Topics . Occasions . Authors
Prince Charles's concern for the underprivileged and disadvantaged has not exactly endeared him to the Conservative Central Office. As Norman Tebbit replied, it is not surprising that the Prince is so sympathetic towards the unemployed: he is by way of being one of them himself.
I have simply taken some of the same questions and reposed them in new ways. But, you see, I must live. Right? I mean I can't stay the same for everyone to be consumed as the author of "Gender trouble". I have to continue to live and that means I have to "reposer les questions".
I feel the most natural thing is for music to come that way because it's sort of like poetry. Though I do think with poets that I like, like Charles Olson or Ezra Pound, they were rewriting constantly, until the poem becomes a diamond.But with music I don't really feel that way.
Because rage and violence are human emotions and drives and capacities that inhabit us all. SEE CARL JUNG. Or that hipster Joseph Campbell. Because we all take archetypal journeys in a million ways - literal, symbolic, you name it - that figure, disfigure, and refigure violence.
The greatest part of mankind labor under one delirium or another; and Don Quixote differed from the rest, not in madness, but the species of it. The covetous, the prodigal, the superstitious, the libertine, and the coffee-house politician, are all Quixotes in their several ways.
Wonder, or radical amazement, is a way of going beyond what is given in thing and thought, refusing to take anything for granted, to regard anything as final. It is our honest response to the grandeur and mystery of reality our confrontation with that which transcends the given.
I must have been sound asleep if i missed all that shouting-Simon What shouting?-Derek you mean that Chole just told you she followed a ghost onto a roof, and you didnt blast her all the way to Canada?-Simon He's a little off this morning-Chole More than a little i'll say.-Simon
When I came into your life your life was over. It had a beginning, a middle, and an end. This is the end. You can say that things could have turned out differently. That they could have been some other way. But what does that mean? They are not some other way. They are this way.
The willingness to not bypass illusion is very important. We come to nirvana by way of samsara. We come to see the true nature of things by seeing through the illusory nature of things. We don't come to nirvana by avoiding samsara. We don't come to clarity by avoiding confusion.
Why am I more cautious as I age instead of the other way around? I wonder if it's all tied in to failure. I tend to forget my gains and remember only the losses. The failures have piled up, wreaking havoc with my confidence until, as an adult, I've become afraid to take chances.
The way life manages information involves a logical structure that differs fundamentally from mere complex chemistry. Therefore chemistry alone will not explain life's origin, any more than a study of silicon, copper and plastic will explain how a computer can execute a program.
I try to take interest in whatever comes my way. Another aspect of this is [that] if at the beginning it seems like something I don't want to do, I ask myself why I don't want to do this and why I feel this way. It's perhaps rooted in the fact that I'm trying to avoid something.
Barack and I were both raised by families who didn't have much in the way of money or material possessions but who had given us something far more valuable - their unconditional love, their unflinching sacrifice, and the chance to go places they had never imagined for themselves.
Countries, therefore, when lawmaking falls exclusively to the lot of the poor cannot hope for much economy in public expenditure; expenses will always be considerable, either because taxes cannot touch those who vote for them or because they are assessed in a way to prevent that.
When students of other sciences ask us what is now currently believed about the origin of species, we have no clear answer to give. Faith has given way to agnosticism. Meanwhile, though our faith in evolution stands unshaken we have no acceptable account of the origin of species.
It's like, are you kidding me? I'd sell way more if I just put a picture of my face. That's the fact. I'd sell more copies of me just looking cute. That's what sells more. That's what sells at Wal-Mart. Not someone in a bathtub looking like they're about to kill someone. Topless.
I'll tell you that for me, one when someone used to say something that was true, one way I knew it was true was that I immediately felt defensive. I blocked it off, and I went to war with them in my mind and suffered all that goes with it. And they were only saying what was true.
I read once that the voice is a mirror of our inner being. I can very much relate to that because, when you sing, you feel very exposed. You feel like you can’t hide anything. But then it also works the other way round and, when we work on our voice, our inner being also changes.
Just fully being skillful involves total lack of inhibition. We are not afraid to be. We are not afraid to live. We must accept ourselves as being warriors. If we acknowledge ourselves as warriors, then there is a way in, because a warrior dares to be, like a tiger in the jungle.
A contract is an ask game, and if it asks for an hour, and I submit to an hour, then it's an hour. When I look at a contract, I look at the obligation - where, when, how long, the compensation. If I agree to it, that's the way it is. I have an obligation. They have an obligation.
Living out one's faith is either no way to live or the only way to live; it's either imprisonment, or the only path to freedom. It offers happiness, or it frustrates the pursuit. There is no half-love, half-religion, half-worship, half-belief, half-truth. There is no kinda-sorta.
He was a thorough good sort; a bit limited; a bit thick in the head; yes; but a thorough good sort. Whatever he took up he did in the same matter-of-fact sensible way; without a touch of imagination, without a sparkle of brilliancy, but with the inexplicable niceness of his type.
I was struck by the way in which meanings are historically attached to words: it is so accidental, so remote, so twisted. A word is like a schoolgirl's room--a complete mess--so the great thing is to make out a way of seeing it all as ordered, as right, as inferred and following.
Anyway, the way political history is passed down is influenced and spoiled by the closeness of the writers to the political figures that they're writing about. It's a sad state of affairs, but there's probably more veracity of reporting in my work than there is in the newspapers.
I've made a way to allow myself to do big films, small films, dramas, comedies, action films, horror films, or whatever interests me, as a movie-goer. I like watching myself in movies. I want to choose movies that allow me to enjoy myself, the way that I want to entertain myself.
When you're in relationships with people, not every relationship is the same and not every love that you find is the same. The love that you get from each person is totally different. You learn, from each relationship, that there are many different ways that you can love someone.
I guess Surrealism has a draw for me because it's an unknown world. It's a world of subconscious. Some things you can't really get your hands on very easily. Things that are kind of nebulous and they feel like they're not completely formed. You have to feel your way through that.
Something aches at the very core of me, something ancient and deep and stronger than words: the filament that joins each of us to the root of existence, that ancient thing unfurling and resisting and grappling, desperately, for a foothold, a way to stay here, breathe, keep going.
To those who have no personal experience of this revolutionary aspect of Christian truth, but who see only the outer crust of dead, human conservatism that tends to form around the Church the way barnacles gather on the hull of a ship, all this talk about dynamism sounds foolish.
I don't like flying at the best of times. And as I get older, I like it less and less. I don't much like driving, either. I prefer to be driven. And, when I'm in London, I don't even like walking on the street. I can never get used to looking the right way when I cross the street.
In that tremendous flash of freedom, on my way to do The Thing for the first time, sanctioned by Almighty Harry, I receded, faded back into the scenery of my own dark self, whole the other me crouched and growled. I would do It at last, do what I had been created to do. And I did.
More than ever, it's very apparent that we are strapped for natural resources. We configure and reconfigure to try and find a way to maintain natural assets, when, ultimately, we are overlooking the most abundant, dynamic, and powerful resource we have available to us - our youth.
The studios don't seem to foster good writing. They're not so interested in that, but they're more interested in what worked most recently. They're definitely very serious about making money, and that's not a wrong thing, but you don't have to make money the same way all the time.
Every opportunity that comes your way, you can't take lightly. You have to take it very, very seriously, because the opportunities are limited. If you want to keep working, you can't be such an elitist, to say no, that's not good enough, not big enough, not smart enough, whatever.
If you demand that everything that happens be something you are adequately prepared for, I wonder if you’ve chosen never to leap in ways that we need you to leap. Once we embrace this chasm, then for the things for which we can never be prepared, we are of course, always prepared.
You come to the photograph as an aesthetic object with no context... Then you step in and read the text and then out again to revisit the image in a completely different way. I'm interested in that space between text and image. The piece becomes the negative space between the two.
If history shows anything, it is that there's no better way to justify relations founded on violence, to make such relations seem moral, than by reframing them in the language of debt—above all, because it immediately makes it seem that it's the victim who's doing something wrong.
Somebody said the prospect of eminent death has a wonderful clarifying effect on the mind. And I don't know if that's true, but I do think it probably causes some changes, some evolution in the way a person works. But on a day-by-day basis, I just still enjoy doing what I'm doing.
There was a perception of me, and I earned it because I was really intense, really gruff. I treated certain people poorly at times. It was because of who I was. It was almost my strength. I came in all business. I tried to find ways to fit in with that demeanor, but it's not easy.
Spinning out of my neuromarketing work where, based on scanning the brains of 2,000 respondents' brains using fMRI, we learned that there's a huge correlation between religion and branding - and thus the way that brands intend to generate customer evangelism are to be constructed.
One thing I'm not sure of - and it's a very open question - is whether the type of politics that I represent really has had its day or not. Now I obviously believe passionately it hasn't, that it's still the answer and not the problem, and, you know, the evidence points both ways.
You are never stuck, unless you are choosing to stay there. You are never limited, unless you choose to limit yourself. You are never less than, unless you choose to see yourself this way. You will never fail, unless you choose failure as an option. You are powerful beyond belief!
When I began my pilgrimage I left the Los Angeles area without a cent, having faith that God would provide me with everything I needed. Although I have never asked for anything, God has provided me with everything along the way. Without ever asking for anything I've been supplied.
She did not want to be that woman - the one of whom they spoke. She had never planned to be that woman. Somehow, it had happened, however...somehow, she had lost her way and, without realizing it, she had chosen this staid, boring life instead of a different, more adventurous one.
We won't apologise for our way of life, nor will we weaver in its defence, and for those who seek to advance their aims by inducing terror and slaughtering innocents, we say to you now that our spirit is stronger and cannot be broken, you cannot outlast us, and we will defeat you.
When I began to think deeply about the metaphysics of love I talked with everyone around me about it. I talked to large audiences and even had wee one-on-one conversations with children about the way they think about love. I talked about love in every state, everywhere I traveled.
The most universal and effectual way of discovering the true meaning of law, when the words are dubious, is by considering the reason and spirit of it; or the cause which moved the legislator to enact it. for when this reason ceased, the law itself ought likewise to cease with it.
It's strange, 'cause a play, you start at the beginning and you go all the way through to the end. So it's naturally very well rehearsed and you get a rhythm and a flow. In film, you can shoot the ending before the beginning. It's very odd. And it's like a craft you have to learn.
Marriage would change hardly anything between us, except that we would end our arguments in a much more satisfying way. And of course I would have extensive legal rights over your body, your property, and all your individual freedoms, but I don't see what's so alarming about that.
America is a very venal place; everything has to be sold there. You can repackage your own s**t and sell it if it is marketed in the right way. The motivation is to sell. It's so illogical and strange to me. It's such a disposable culture and yet I feel comfortable being American.