Quotes of All Topics . Occasions . Authors
We Americans have faith in ourselves, but not in ourselves alone. We do not know-we do not claim to know all the ways of Providence, yet we can trust in them, placing our confidence in the loving God behind all of life, and all of history.
It's not so much that we're afraid of change or so in love with the old ways, but it's that place in between that we fear . . . . It's like being between trapezes. It's Linus when his blanket is in the dryer. There's nothing to hold on to.
Ultimately, it's possible that social media platforms will be designed as templates that the users themselves customize in terms of the best way to express their community and experience of life, and brands will have to simply follow suit.
Parents have subtle ways of humbling you, of reminding you of your origins, perhaps by showing up at the moment of your greatest glory and reminding you where you came from and demonstrating that you still have some of it between your toes.
Ann Landers said that you are addicted to sex if you have sex more than 3 times a day, and that you should seek professional help. I have news for Ann Landers: The only way I am going to get sex 3 times a day is if I seek professional help.
I never start editing a film until it's completely shot; I don't edit along the way, ever. When it's finished I come in here [screening room] and we start with reel one, scene one and start editing shot by shot by shot until we're finished.
If life is to have meaning, and if God's will is to be done, all of us have to accept who we are and what we are, give it back to God, and thank Him for the way He made us. What I am is God's gift to me; what I do with it is my gift to Him.
When my way is too rough for my feet, or too steep for my strength, I get off it to some smooth velvet path which fancy has scattered over with rosebuds of delights; and, having taken a few turns in it, come back strengthened and refreshed.
One of the things I've always thought is that if I were to write a poetics, it would have to do with the poetics of failure, and the way in which all the things that you claim or that you try for are already based on the limits of language.
If you're truly living the way Jesus lived, then you're going to get those people that disagree. But you're also going to get those people who, if you're loving them the right way and you're being a good teammate, are going to like you too.
What is true is that I have at times earned my own crust of bread, and at other times a friend has given it to me out of the goodness of his heart. I have lived whatever way I could, for better or for worse, taking things just as they came.
The young man called the waiter and paid. Then he got up and said to the girl: 'We're going.' Where to?' The girl feigned surprise. Don't ask, just come on,' said the young man. Is that any way to talk to me?' It's the way I talk to whores.
The very God whom we have offended has Himself provided the way whereby the offense has been dealt with. His anger, His wrath against sin and the sinner, has been satisfied, appeased and He therefore can now thus reconcile man unto Himself.
Being a parent is not just about how you treat your child; it's also about how you treat the other parent. If you treat that person with respect, that's fine, that's the way to go. But if you don't, you're not being the parent you could be.
There's something so universal about that sensation, the way running unites our two most primal impulses: fear and pleasure. We run when we're scared, we run when we're ecstatic, we run away from our problems and run around for a good time.
All great programmers learn the same way. They poke the box. They code something and see what the computer does. They change it and see what the computer does. They repeat the process again and again until they figure out how the box works.
Most of the trades, professions, and ways of living among mankind, take their original either from the love of the pleasure, or the fear of want. The former, when it becomes too violent, degenerates into luxury, and the latter into avarice.
For me I feel close to the Savior when I can do in a small way for someone else, what He would do if He were there. In a way, that's what being an instrument in all about . . . to make it possible for His love to reach more of His children.
Innovate, integrate, innovate, integrate, that's the way the industry works, ... Graphics was a stand-alone graphics card; then it's going to be a stand-alone graphics chip; and then part of that's going to get integrated into the main CPU.
The condition that is most disagreeable in your life becomes the most useful one. You know, I feel the same way about the U.S. Army. It was absolutely the worst experience of my life, and it was probably the single most valuable experience.
I wanted my first novel to be a veritable infarct of narrative cloggers-the trick being to feel your way through each clog by blowing it up until its obstructiveness finally reveals not blank mass but unlooked-for seepage points of passage.
Don’t bother trying to explain your emotions. Live everything as intensely as you can and keep whatever you felt as a gift from God. The best way to destroy the bridge between the visible and invisible is by trying to explain your emotions.
It is not enough to be well-intentioned; one must strive to put those intentions into action in a capable way. One must consider the effect his actions will have on others. Looked at like this, to persist in ignorance is itself dishonorable
In a monastic setting, if someone doesn't want to obey the rules and just wants to live the way they've always lived as a lay person, then why did they become ordained? They have no sense that they have to give something up to gain so much.
In our production-oriented society, being busy, having an occupation, has become one of the main ways, if not the main way, of identifying ourselves. Without an occupation, not just our economic security but our very identity is endangered.
A woman puts on a new dress eyeliner lip gloss to please others. A woman paints her toes to please herself. And if there was one thing I was familiar with it was pleasing...There's no way to finish that sentence without embarrassing myself.
You know, it's weird. It's - it hasn't really changed my life in any kind of way that I can measure. I mean, it's obviously such an insanely amazing thing. You know, none of my other records I've ever had before even broke into the top 100.
I like me better naked. I don't mean that in a vain way... When you put clothes on, you immediately put a character on. Clothes are adjectives, they are indicators. When you don't have any clothes on, it's just you, raw, and you can't hide.
We must assume our existence as broadly as we in any way can; everything, even the unheard - of, must be possible in it. This is at bottom the only courage that is demanded of us: to have courage for the most strange, the most inexplicable.
Studying chimps, I came to the conclusion that being evil is something that only humans are capable of. A chimp would never plan to pull another's nails out. The chimps' way of aggression is quick and brutal. I compare them to gang attacks.
What makes all those women sexy? Were they just born sexy? I guess it's the way they act. I don't want to have to act sexy. I just want to be me, and if I don't happen to be sexy, oh well. That's OK. I don't want to force something I'm not.
We have a limit, a very discouraging, humiliating limit: death. That's why we like all the things that we assume have no limits and, therefore, no end. It's a way of escaping thoughts about death. We like lists because we don't want to die.
What the Japanese are, are the Americans of the 21st century. Essentially what is objectionable about them is what was objectionable about Americans when we had the ball. However, they are committed in a way that American technology is not.
The economy of the 21st century will come to center on agriculture. Life will be intensely and profoundly local in ways that we can't conceive of today. Economic growth, as we have known it in a cheap energy industrial paradigm, will cease.
Because I know you, Percy Jackson. In many ways, you are impulsive, but when it comes to your friends, you are as constant as a compass needle. You are unswervingly loyal, and you inspire loyalty. You are the glue that will unite the seven.
It was all the things I wanted my music to be, but yet it wasn't grand and it wasn't obtuse - it wasn't overshooting, it wasn't undershooting, it was precise. The lyrics and the way that I was able to extract and excavate emotion within me.
Time has been called God's way of making sure that everything doesn't happen at once. In the same spirit, noise is Nature's way of making sure that we don't find out everything that happens. Noise, in short, is the protector of information.
Growning up I felt incredibly guilty anout my fantasies and the things I wanted sexually. I was like: "Why do I feel this way? I don't understand it, but nobody's going to talk to me about it because we're not allowed to talk about that..."
The spoken word converts individual knowledge into mutual knowledge, and there is no way back once you've gone over that cliff. Saying nothing was more amendable, and over time I'd come to see that it was usually your best course of action.
The core of the film is usually something very emotional and something that feels really real that you can relate to, it's not like done in a false way. You know a lot of films will treat emotion falsely and you can sense that very quickly.
In a lot of ways, success is much harder than I thought it would be. I figured that you'd get here and then everything would be happily ever after. But, it's hard work, almost harder once you're successful because you've got to maintain it.
I'd like to be remembered as somebody who persevered, who in many ways overcame, who recognized the importance of giving back, particularly to our youth, and as someone who tried to reach back and to catapult the next generation beyond him.
Ours is a world which feels so unsettled and dangerous in large ways, whether its terrorism or global financial meltdown or climate change - huge things that affect us deeply, and yet things about which we can do, individually, very little.
It isn't like the rest of the country - it is like a nation itself - more tolerant than the rest in a curious way. Littleness gets swallowed up here. All the viciousness that makes other cities vicious is sucked up and absorbed in New York.
If I have any merit, it is getting along with individuals, according to their ways and characteristics. At times it involves suppressing yourself. It is painful, but necessary. To be a leader you have got to lead human beings with affection.
I'm completely happy not having children. I mean, everybody does not have to live in the same way. And as somebody said, "Everybody with a womb doesn't have to have a child any more than everybody with vocal cords has to be an opera singer."
When a poem might become a song, then certain parts are repeated and might become a refrain or a chorus, so they change in that way. But it's more the nature of the words and what they're saying that determines whether it's a poem or a song.
The question of meaning goes all the way down: if human life as a whole is meaningless, so is everything that occurs or belongs within it. Since that's not a thought it is easy to live with, there is good reason to search for life's meaning.
You see something for the first time, you experience something for the first time, you feel something for the first time, it's much harder. I think that it's painful, but at the same time I think it should be the way to experience the world.
It's not like it ruined my life, I was going to say, but then I didn't. Because it occurred to me that maybe it had ruined my life, in a kind of quiet way--a little lie, probably not so vital, insidiously separating me from everyone I loved.