Whoever uses force without Right ... puts himself into a state of War with those, against whom he uses it, and in that state all former Ties are canceled, all other Rights cease, and every one has a Right to defend himself, and to resist the Aggressor.

Moviewise, I would love to make the story of princess Erendira. She was a 16 year old princess/warrior who led her tribe in war against the Spanish around 1513. She almost defeated them, and the Tarascans were the only tribe the Aztecs couldn't defeat.

I am but one member of a vast team made up of many organizations, officials, thousands of scientists, and millions of farmers - mostly small and humble - who for many years have been fighting a quiet, oftentimes losing war on the food production front.

The struggle against war and its social source, capitalism, presupposes direct, active, unequivocal support to the oppressed colonial peoples in their struggles and wars against imperialism. A 'neutral' position is tantamount to support of imperialism.

America is not fighting to win a war. We are fighting to give an application to an old Greek proverb, which is that the purpose of war is not to annihilate an enemy but to get him to mend his ways. And we are confident we can get the enemy to mend his.

All the aftermath that so frequently follows in the wake of war still confront the nation, and we now, as ever before, must hold fast to the ancient landmarks and see to it that all of these plagues that threaten so mightily shall be rendered harmless.

If the society that we're talking about is a society that starts wars all over the world, degrades indigenous cultures, is misogynistic in itself, if that's the society we're talking about, then it's not a bad thing if hip-hop did degrade that society.

Get the mind right, the body will follow, you lose some battles in life, but if you always put your heart and passion forward first as your main objective, you will win the war, that’s what gives you the strength to get off the ground… and do it again.

Rather than comparing [war] to art we could more accurately compare it to commerce, which is also a conflict of human interests and activities; and it is still closer to politics, which in turn may be considered as a kind of commerce on a larger scale.

Those who have experienced the most, have suffered so much that they have ceased to hate. Hate is more for those with a slightly guilty conscience, and who by chewing on old hate in times of peace wish to demonstrate how great they were during the war.

Must I shoot a simple-minded soldier boy who deserts, while I must not touch a hair of the wily agitator who induces him to desert? I think that in such a cse to silence the agitator and save the boy is not only constitutional but withal a great mercy.

It is idle to say that nations can struggle to outdo each other in building armaments and never use them. History demonstrates the contrary, and we have but to go back to the last war to see the appalling effect of nations competing in great armaments.

Surprise becomes effective when we suddenly face the enemy at one point with far more troops than he expected. This type of numerical superiority is quite distinct from numerical superiority in general: it is the most powerful medium in the art of war.

Allow the president to invade a neighboring nation, whenever he shall deem it necessary to repel an invasion, and you allow him to do so whenever he may choose to say he deems it necessary for such a purpose - and you allow him to make war at pleasure.

There is an old and a new consciousness of the age. The old one is directed towards the individual. The new one is directed towards the universal. The struggle of the individual against the universal may be seen both in the world war and in modern art.

FDR, JFK, LBJ [all Democratic presidents ] we have a pretty long list of presidents who maybe were not entirely forthcoming with intelligence information before they went to war, so I'd be cautious against making legal cases against the administration.

The year 1915 was one of meager results, the advantages remaining on the side of the Central Powers, with this understanding, however: The Allies were growing stronger because Great Britain was making rapid progress in marshaling her resources for war.

Not only the priceless heritage of our fathers, of our seamen, of our Empire builders is being thrown away in a war that serves no British interests - but our alliance leader Stalin dreams of nothing but the destruction of that heritage of our fathers?

History shows that when any state intends to make war against another state, even not adjacent, it begins to seek for frontiers across which it can reach the frontiers of the state it wants to attack. Usually, the aggressive state finds such frontiers.

The notion that somehow through a trade war or protectionism or magical thinking that we're going to return to a romanticized economic past is, in the end, going to be an illusion. And a severe disappointment to millions of decent, hard-working people.

There is a sense of feeling larger than your own life when you're in some common mission together. You have to hope it's not going to take a war to bring that back to America again. I think another time when it seemed to be here was in the early 1960s.

In 1960 I published a book that attempted to direct attention to the possibility of a thermonuclear war, to ways of reducing the likelihood of such a war, and to methods for coping with the consequences should war occur despite our efforts to avoid it.

I truly believe that when the history books are written, our age will be remembered for three things: the war on terror, the digital revolution, and what we did - or did not do - to put the fire out in Africa. History, like God, is watching what we do.

At the time when talk of war, intimidation, and aggression is exchanged between politicians, the name of their country, Iran, is spoken here through her glorious culture, a rich and ancient culture that has been hidden under the heavy dust of politics.

The very essence of literature is the war between emotion and intellect, between life and death. When literature becomes too intellectual - when it begins to ignore the passions, the emotions - it becomes sterile, silly, and actually without substance.

I can't quite remember the exact moment when I became obsessed with writing a play about the seemingly endless war in the Democratic Republic of Congo, but I knew that I wanted to somehow tell the stories of the Congolese women caught in the cross-fire.

I never use the word "drug" without defining it. I define it exactly the way the DEA defines it, "a chemical compound capable of reproduction in standardized dosages." I explain that marijuana is a plant with many drugs in it, just like any other plant.

At a time when our country is waging two wars, approval ratings for Congress are at historic lows, unemployment is at a 70-year high and financial institutions have collapsed around us, I can't imagine anyone seriously opposing a National Day of Prayer.

They [American forces] are there as an expression of the American national interest to prevent the Iranian combination of imperialism and fundamentalist ideology from dominating a region on which the energy supplies of the industrial democracies depend.

We do need a 'new economy,' but one that is founded on thrift and care, on saving and conserving, not on excess and waste. An economy based on waste is inherently and hopelessly violent, and war is its inevitable by-product. We need a peaceable economy.

There will always be disputes between nations which, at times, will inflame the public and threaten conflicts, but the main thing is to educate the people of the world to be ever mindful that there are better means of settling such disputes than by war.

Even when it comes to things like wars over oil, which may seem like a whole different ball game, there are still comparisons one can draw: chimps fight for their territory; they fight for the resources within that territory, so it does relate in a way.

The primary, the fundamental, the essential purpose of the United Nations is to keep peace. Everything it does which helps prevent World War III is good. Everything which does not further that goal, either directly or indirectly, is at best superfluous.

The human voice: It's the instrument we all play. It's the most powerful sound in the world, probably. It's the only one that can start a war or say 'I love you.' And yet many people have the experience that when they speak, people don't listen to them.

War is not courtesy but the most horrible thing in life; and we ought to understand that, and not play at war. We ought to accept this terrible necessity sternly and seriously. It all lies in that: get rid of falsehood and let war be war and not a game.

We are losing the war against cancer... I would like to offer for your consideration the following legislative proposals on the following topics: prohibition of the authorisation of new carcinogenic products; reduction of toxics in use; right-to-know...

More than 55,000 men from Bomber Command lost their lives, of whom 38,000 were British. That's one in 10 of all the British servicemen lost in the Second World War. It beggars belief that there has not been some recognition for what they gave until now.

I had a direct experience of the efficacy of this form of mind-body medicine. This comes from somebody who had been sort of an alpha male, highly cynical war correspondent, who had basically seen it all and heard it all, was cynical and trusted nothing.

I know war as few other men now living know it, and nothing to me is more revolting. I have long advocated its complete abolition, as its very destructiveness on both friend and foe has rendered it useless as a method of settling international disputes.

Woodstock happened in August 1969, long before the Internet and mobile phones made it possible to communicate instantly with anyone, anywhere. It was a time when we werent able to witness world events or the horrors of war live on 24-hour news channels.

Under the Occupation, we in Nantes were denied access to the coast of the Atlantic Ocean. It was therefore not until after the War was over that I saw the sea for the first time, in the vicinity of St Nazaire. It was there that I discovered the bunkers.

I have never promised anything but blood, tears, toil and sweat. Now, however we have a new experience. We have a victory - a remarkable and definite victory. The bright gleam has caught the helmets of our soldiers and warmed and cheered all our hearts.

And war is wonderful, isn't it? For it's war, isn't it, that the Americans have been preparing for and are preparing for this way step by step. In order to defend this senseless manufacture from all competition that could not fail to arise on all sides.

There is one front and one battle where everyone in the United States-every man, woman, and child-is in action, and will be privileged to remain in action throughout this war. That front is right here at home, in our daily lives, and in our daily tasks.

Niko's angular face caught a flicker of firelight and Tempus saw his future there: sharp purpose, discipline, and power in perfect balance; love of man and gods, and mercy transcending all. If war ever wore a more humane face, this one would make it so.

In the war upon the powers of darkness, prayer is the primary and mightiest weapon, both in aggressive war upon them and their works; in the deliverance of men from their power; and against them as a hierarchy of powers opposed to Christ and His Church.

"A Tale of Three Cities" is a tribute to our parents' generation, who escaped from city to city in search of their loved ones and in search of a place to build a better home. The story is set during the turbulent war years in China in the '40s and '50s.

The cost of war impacts all of us - both in the human cost and the cost that's being felt frankly in places like Flint, Michigan, where families and children are devastated and destroyed by completely failed infrastructure because of lack of investment.

Food is about agriculture, about ecology, about man's relationship with nature, about the climate, about nation-building, cultural struggles, friends and enemies, alliances, wars, religion. It is about memory and tradition and, at times, even about sex.

Secularists argue that differences of religion were the chief cause of violence in our history - conveniently overlooking violent clashes of region, race, and class, not the least of which was the bloodiest war in history until that time, the Civil War.

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