The world belongs to no one. There are very few people who fit into the world. And part of the struggle of every human life is to somehow claim a place on the planet, but it's at the forefront of the experience of the wandering race. The wandering people.

I'd say the best is when I was in Africa, I saw a hippo in a house. Someone had a pet hippo. And they're meant to be one of the most dangerous animals on the planet, and they had one that was sort of just wandering in and out of their house, just sort of roaming about.

Browsing for books with a mouse and screen is not nearly as joyful an act as wandering the stacks and getting lost in the labyrinthine corridors of knowledge. The best libraries are places of imagination, education and community. The best libraries have mystery to them.

I find often I'm wandering around the park with my kids, and I notice something, and I think, 'Oh, I could come up with a clever Facebook post about that.' It's like, 'Wait a minute - that's not what I should be thinking. I should be present in the moment with my kids.'

The stories are there first, and they come from my experiences wandering around in the world. They will resonate into bigger things, forces sweeping the planet, themes and archetypes, but I'm not smart enough to have lucid integration of all that in my head as I'm writing.

I think I fall into a lot of cracks in terms of I'm too something. I'm too this, I'm too that. And my music has never really had a home. I've been this floating alternative. I'm too mainstream for alternative. I'm too alternative for mainstream. And I'm just kind of wandering.

We have all been guilty of complaining, but God does not look at it as lightly as we may think. Complaining was the reason the Jews ended up wandering in the desert for forty years. If we were more grateful for what God has done for us, abasing ourselves would not be a problem.

I remember coming back to the U.K. after spending five months in Charlotte for 'Homeland,' and I just found myself just wandering around London. There's nothing like it - the buildings, the architecture, the sense of history, the sense of culture - there really is nothing like it.

Grief is like wandering through a minefield, as my mother puts it: however carefully you tread, a sudden detonation can happen out of nowhere. A song played in a supermarket; an overheard phrase; someone in the distance who your mind cruelly suggests is your loved one for a fleeting moment.

You know, I have a lot of books on my iPad, but when I try to read them, I find myself wandering off to play games. Those are books I'm interested in. I can't imagine what would have happened to me in college if my biology class had been on the same computer as 'Words With Friends' and 'Doom.'

From the beginnings of literature, poets and writers have based their narratives on crossing borders, on wandering, on exile, on encounters beyond the familiar. The stranger is an archetype in epic poetry, in novels. The tension between alienation and assimilation has always been a basic theme.

We have ground for believing that a noble form of socialism existed among the prehistoric and primitive people on this planet, the people that broke into restless groups after the ancient Deluge and went wandering over the globe. For we find a socialist tendency in all the barbaric tribes of earth.

I did a very stupid diet where you have three food groups, and you never eat them together. It's so bloody tedious; I'm losing the will to live just describing it. I managed to stay very thin because you spent your life wandering around starving hungry looking for a chickpea to go with a chicken leg.

Life is not to be expended in vain regrets. No day, no hour, comes but brings in its train work to be performed for some useful end - the suffering to be comforted, the wandering led home, the sinner reclaimed. Oh! How can any fold the hands to rest and say to the spirit, 'Take thine ease, for all is well!'

My novels are about a generation of Americans who lived between 1940 and 2000, who resisted the postwar political and cultural forces by choosing a wandering life of impoverishment and wonder. Inevitably, race and economics are a big part of their stories. Childhood, childishness, and children are never far.

Much of the criticism centered around Betsy DeVos focuses on her lack of experience with public schools. While she has shown some interest in 'protecting' students from the non-existent threat of grizzlies wandering onto their campuses, she has never run, taught in, attended, or sent a child to a public school.

The point of mythology or myth is to point to the horizon and to point back to ourselves: This is who we are; this is where we came from; and this is where we're going. And a lot of Western society over the last hundred years - the last 50 years really - has lost that. We have become rather aimless and wandering.

There can be many reasons to travel, but wandering into the world for no particular reason is a sublime madness, which in all its whimsy and pointlessness may depict the story of life - and indeed could be a useful model to keep in mind, seeing as so much of life's ambition comes unstuck or leads to nothing much at all.

You have to go as hard as you possibly can, or it's going to be weak. Whenever I find myself not committing fully to a character, it's not as funny. It doesn't have that clear point of view, and you find yourself wandering all over the place, whereas committed characters make strong choices that are clear to the audience.

Look at the world of both film and indie games, and you'll find a startling similarity between the two when it comes to creating the perfect horror story. The tricks storytellers pull to make your blood run cold never change; a creaking floorboard, the eerie feeling of being watched, wandering into a world filled with unspeakable terror.

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