Quotes of All Topics . Occasions . Authors
In Colorado, we passed universal background checks and magazine limits. We need to do that nationally, and we need to raise the purchase age, extend waiting periods for gun purchases, fund gun violence research, pass red flag laws, and more - no matter how hard the gun lobby tries to block it.
If you give in to the threat of violence, if you give in to bullying, what you know is that there will be more bullying. There will not be less bullying. If you appease the bully, you make sure that he will bully you some more. Not less. It doesn't solve the problem. It makes the problem worse.
The book is called 'A House in the Sky' because during the very, very darkest times, that was how I survived. I had to find a safe place to go in my mind where there was no violence being done to my body and where I could reflect on the life I had lived and the life that I still wanted to live.
We don't need no more danger, we don't need no more difficulties, we don't need no more misunderstanding, and we don't need no more violence. We need the people to see each other and know of each other, feel each other, touch each other, share with each other, and change hearts with each other.
Violence as a way of achieving racial justice is both impractical and immoral. I am not unmindful of the fact that violence often brings about momentary results. Nations have frequently won their independence in battle. But in spite of temporary victories, violence never brings permanent peace.
I've seen a lot of political violence in my life. I know what it looks like. I know what it smells like. I know what motivates young men to do it. I've talked to them about it. I know what victims feel like, you know? I know the abominable effect it has on politics. I know how intractable it is.
See how fortune deludes us, and that which we put carefully into her hands, she either breaks or lets it fall from her hands, or causes it to be removed by the violence of another, or suffocates and poisons, or taints with suspicion, fear and jealousy to the great hurt and ruin of the possessor.
The story of Noah, like other stories in the first 11 chapters of Genesis, are archetypal. Noah's story tells us that human beings have an inherent tendency towards violence both towards their fellow human beings and towards the creation itself. The story tells us that this violence grieves God.
When I first envisioned 'Funny Games' in the mid-1990s, it was my intention to have an American audience watch the movie. It is a reaction to a certain American cinema, its violence, its naivety, the way American cinema toys with human beings. In many American films, violence is made consumable.
The relationship between violence and nonviolence in this country is interesting. The fact of the matter is, you know, people do respond to riots. The 1968 Housing Act was in large response to riots that broke out after Dr. Martin Luther King was killed. They cited these as an actual inspiration.
I get in trouble when I say things like, 'I'm attracted to violence.' I was a pretty angry kid, and I got into military history largely as a way to vent my own anger. As I got older it narrowed down to a more specific focus on individual violence. I'm just trying to understand where it came from.
I grew up in an environment where it was permittable to use violence to solve a problem. But it was not permittable ever to call the police under any circumstances. That was the kind of doctrine of my household. My dad was a career-long criminal, and you weren't calling the police for any reason.
Violence and chaos were an ever-present part of the world that I grew up in. And unfortunately, it wasn't just in my family. Sometimes, you'd see, you know, Mom fighting with one of her boyfriends. But a lot of times, you'd see people exploding on each other in a local restaurant or on the street.
Let me be very clear: We monitor the risks of violent extremism taking root here in the United States. We don't have the luxury of focusing our efforts on one group; we must protect the country from terrorism whether foreign or homegrown, and regardless of the ideology that motivates its violence.
Looting is a natural response to the unnatural and inhuman society of commodity abundance. It instantly undermines the commodity as such, and it also exposes what the commodity ultimately implies: the army, the police and the other specialized detachments of the state's monopoly of armed violence.
In many instances violence - which obviously inflicts tremendous trauma on victims - also inflicts trauma on the perpetrator. Radical evil takes a lot of preparation, not just from an organizational point of view, but from brainwashing, psychological preparation and the legitimization of violence.
Success will be measured by change in the appallingly high levels of violence directed at women online and in the physical world, and change in the low levels of women's participation in public life.That change will require collective action, just as the changes so far have taken collective action.
It would not be desirable to include 'terrorism' among international crimes subject to International Criminal Court jurisdiction if defined to apply only to anti-state acts of violence. The failure to include terrorism as a distinct crime was due to the inability to agree upon its proper definition.
My main aim in 'Gandhi' was to project him as the vanguard of non-violence. Nowhere in the world has a movement of non-cooperation sans violence received so much support from masses as Gandhi's movement in India did. He was, to a great extent, responsible for freeing his nation from the British Raj.
While Congress did not, to my knowledge, calculate aggregate dollar values for the nationwide effects of racial discrimination in 1964, in 1994 it did rely on evidence of the harms caused by domestic violence and sexual assault, citing annual costs of $3 billion in 1990 and $5 to $10 billion in 1993.
For black and Asian people of my generation, the England team and the cross of St George were once ingredients in a toxic broth. For decades, a minority of England fans brought the nation and the national team into disrepute, bringing violence both to foreign streets and immigrant communities at home.
If you have a harmonious society where people within the family are living in harmony... knowing what their responsibilities and duties are, and knowing how to resolve their issues and their conflicts without violence, then violence against women will be reduced, and women will feel they have a voice.
I think there are universal principles that we should want to understand, but that are not necessarily good for us. We could recognise universal propensities which current cultures can't fully eradicate, which we would want to eradicate if we could. Let's say, a tendency for tribal violence. Or racism.
No level of border security, no wall, doubling the size of the border patrol, all these things will not stop the illegal migration from countries as long as a 7-year-old is desperate enough to flee on her own and travel the entire length of Mexico because of the poverty and the violence in her country.
The convoluted wording of legalisms grew up around the necessity to hide from ourselves the violence we intend toward each other. Between depriving a man of one hour from his life and depriving him of his life there exists only a difference of degree. You have done violence to him, consumed his energy.
How do you deal with a criminal that will not listen to what you have to say and who continues his policy of violence? Some say you continue to talk and let him tire himself out. But nearly 40 years after the institution of apartheid, is there anyone who still believes that verbal persuasion will work?
terrorism is interesting to a novelist because it's a crime that's driven by an idea, as opposed to some kind of base materialist impulse. It's not like stealing from someone's house, or even assassinating someone. There are very complex ideological reasons behind these almost abstract acts of violence.
I had seen the ballet of 'Swan Lake' as a child but it was as an adult, when I saw a production featuring Erik Bruhn, that I first noticed how significant a part the ever-present threat of violence played. This juxtaposition of great beauty and grace with a backdrop of pure evil stayed with me for years.
I remember the '70s constantly being winter in Manchester and the Irish community in Manchester closing ranks because of the IRA bombings in Birmingham and Manchester, and you know the bin-workers' strike, all wrapped up in it... They were violent times. Violence at home and violence at football matches.
No matter how civilized we are and how much society has curbed violent behavior. Human beings still have the same genes they had 10,000 years ago. Our bodies are designed to have a certain amount of physical stress and violence in them. We're designed to run from jaguars and fight to defend our territory.
Senseless violence is, almost by definition, hard to understand. Not that I can understand terrorists who kill from hate, but at least we can identify a reason - a terrifying one, to be sure, grounded in a violent belief system - for what they do. Two gangs go to war. Extremists kill in the name of belief.
We are presented with a unique situation in the black community in that we have embraced the beauty of hip hop, the real rawness of it, the real fun of it, but we also have to address the damage it has done. We have to look at what it's done to our black girls, especially when it comes to domestic violence.
When we speak about a culture of violence in the American society, we're not just talking about the mass killers. We're also talking about that we, as a society, and many of us as individuals accept violence as part of life because we have become numb to it, being so exposed to it in various forms of media.
I do not deny that I planned sabotage. I did not plan it in a spirit of recklessness nor because I have any love of violence. I planned it as a result of a calm and sober assessment of the political situation that had arisen after many years of tyranny, exploitation and oppression of my people by the whites.
In the areas where FGM is going down, it has been addressed in a violence against women framework. It's a gender power control issue, and it is not something you can just educate people out of. It requires people to think that if they do it, there are ramifications. We cannot just rely on people's good will.
I think that there's something in the American psyche, it's almost this kind of right or privilege, this sense of entitlement, to resolve our conflicts with violence. There's an arrogance to that concept if you think about it. To actually have to sit down and talk, to listen, to compromise, that's hard work.
Writers transform: they throw a hand grenade into the notion of reality that people carry around in their heads. That's very dangerous, very destructive, but not to do it means you are satisfied with the status quo - and that's a kind of danger as well, because a kind of violence is already being perpetuated.
The United Nations defines violence against women as any act of gender-based violence that results in, or is likely to result in, physical, sexual or mental harm or suffering to women, including threats of such acts, coercion or arbitrary deprivation of liberty, whether occurring in public or in private life.
My mom told us never to reveal that we were Shia in school. You would find out that some other kid was Shiite, and you would whisper, 'Hey,' or you would see someone at the mosque, and you'd be like, 'Hey, that kid's Shiite!' There was a lot of tension, a lot of violence in Karachi between Shiites and Sunnis.
I denounced Donald Trump for not denouncing the kind of vitriol, the kind of violence that he has perpetrated with his angry rhetoric. And he knows exactly what he's doing. This is not the Donald Trump who denounced David Duke in 1991. This is a guy who's now soaking up this hate and his spilling it back out.
I don't make any notes, but I do know where to find things. Suppose I need to know where Wexford first talked about his love of the countryside or where he quotes Larkin or what was the beginning of his hatred of racism or where he first encountered domestic violence; I would be able to find it straight away.
You have to understand the Newark Riots - a lot of people understand that the pain was the initial explosion of anger and alienation, but after that, the response, sending the National Guard troops - a lot of violence was carried out and perpetrated by those who were allegedly coming here to protect residents.
I was one of those children forced into fighting at the age of 13, in my country Sierra Leone, a war that claimed the lives of my mother, father and two brothers. I know too well the emotional, psychological and physical burden that comes with being exposed to violence as a child or at any age for that matter.
It is the resolve of the government that none will be allowed to get away with making speeches that can cause sedition or that can cause violence, especially because when we make these kinds of pronouncement and do things that can cause violence or destruction of lives and property, we are no longer in control.
Obviously, there are moments that you look back at and cringe - things in the past involving violence or disrespect to women or disrespect to other people that are so far away from what I want to put out there now. But it's actually a privilege to be able to change and be making records that reflect that change.
I really value and appreciate Menaka Guruswamy and Arundhati Katju's contribution in spearheading the historic judgement of decriminalisation of Section 377 in India. Their relentless efforts and fight against the discrimination and violence faced by the LGBTQ community in India was a ray of hope for many of us.
We need to start identifying the triggers that aggravate mental health issues in our society - bullying, social media negativity and anxiety, gender based violence, substance abuse, stigma around issues such as maternal issues, etc., and we need to speak up about these more and get to the source of the problems.
It is a relatively small number of people who want to impose their will by the use of terror on the rest of civilization, who have got a program. It's not blind violence. It's with a purpose. They want to destroy the state of Israel. They want every westerner out of the Arab countries, Middle East and elsewhere.
It's so effortless to let my loneliness defeat me, make me mold myself to whatever would (in some way - but not wholly) relieve it. I must never forget it... I want sensuality and sensitivity, both... Let me never deny that... I want to err on the side of violence and excess, rather than to underfill my moments.
If we take a hard look at what poverty is, its nature, it's not pretty - it's full of trauma. And we're able to accept trauma with certain groups, like with soldiers, for instance - we understand that they face trauma and that trauma can be connected to things like depression or acts of violence later on in life.