Each of these failures for me is a failure of communication, via a mode of communication that can be violent or meant to behave violently. Butler provides a way of thinking about how language becomes an instrument of violence. And why we feel it as such.

The former colonies, in Latin America in particular, have a better chance than ever before to overcome centuries of subjugation, violence and foreign intervention, which they have so far survived as dependencies with islands of luxury in a sea of misery.

The PLO and the Palestinian people adhere to the renouncement of violence and rejection and condemning of terrorism in all its forms, especially State terrorism, and adhere to all agreements signed between the Palestine Liberation Organization and Israel.

We have agreed with Prime Minister Ariel Sharon to cease all acts of violence against the Israelis and against the Palestinians wherever they are. Tranquility and quiet that will be witnessed and in our land, starting today, is the beginning for a new era.

I first came across her [Bae Suah] when I read some elderly male critic castigating her for 'doing violence to the Korean language', which of course was catnip to me, especially as I'd recently discovered Lispector doing pretty much the same to Portuguese.

Find something you really love doing and mix it with something you really care about. That's why I've had such longevity as an artist. I really, really care about ending violence against women, and I really, really love playing music. It's super enjoyable!

It is my contention that most people are not mugged every day, that most people in this world do not encounter violence every day. I think we prepare people for violence, and I think just as importantly we prepare people for the definition of being gentle.

In Kosovo, the U.S. has chosen a course of action that escalates atrocities and violence. It is also a course of action that strikes a blow against the regime of international order, but which offers the weak at least some protection from predatory states.

You have to be able to decide, 'Well no, I'm not going to be violent, I'm going to suppress that impulse; I'm not going to be greedy.' Unless you're able to do that you're stuck with adversarial politics that leads nowhere and creates ever greater violence.

The major violence now is because of a plethora, explosion almost, of rebel groups, all of whom oppose the government, and they're fighting each other, strangely precipitated by the fact that the United Nations and African Union has now planned peace talks.

The Violence Against Women Act has been a true bipartisan success story since it was first enacted in 1994. In my home state of Texas alone, its programs have helped hundreds of thousands of victims to break free from the terrible cycle of domestic violence.

When you have large-scale legitimated violence in a place that is divided as profoundly and bitterly as Kentucky was, the legitimate violence can cause illegitimate violence, a terrible local heartlessness and cruelty that feeds on itself and goes on and on.

Our most important task is to transform our consciousness so that violence is no longer an option for us in our personal lives, that understanding that a world of peace is possible only if we relate to each other as peaceful beings, one individual at a time.

The strongest and most effective force in guaranteeing the long-term maintenance of power is not violence in all the forms deployed by the dominant to control the dominated, but consent in all the forms in which the dominated acquiesce in their own domination.

But I like schlocky violent movies, but I'm for strict gun control. But then there was a time I was at a laser tag place, and I had such a good time hiding in a corner shooting at people. In other words, I'm your basic confused human when it comes to violence.

A fascist is one whose lust for money or power is combined with such an intensity of intolerance toward those of other races, parties, classes, religions, cultures, regions or nations as to make him ruthless in his use of deceit or violence to attain his ends.

The good news from the U.S. military survey of focus groups is that Iraqis do accept the Nuremberg principles. They understand that sectarian violence and the other postwar horrors are contained within the supreme international crime committed by the invaders.

I grew up originally in Rochester. It was where I was born and a very tough neighbourhood with a lot of violence. I consider myself lucky. When I was aged 11, in 1998, Dad moved us to a suburban area from what was a ghetto area. It gave me a chance of survival.

I think a culture of nonviolence will help create the condition where poverty is unacceptable, where racism is way behind us and not something that we have to deal with on a frequent basis, and where militarism and violence are reduced almost to be nonexistent.

Computer games tend to be boys' games, warlike games with more violence. We have not spent enough time thinking through how to encourage more girls to be involved in computing before coming to college so they can see a possible career in information technology.

I still care deeply about so many thing. And so I'm going to be engaged. I'm going to be out there as - with a platform to talk about the things that I care about: foreign policy and, you know, violence against women, you know, the inequity in the tax structure.

I've been in the newspapers since I was about 15 - not for rapping, but for real substantive stuff I was doing in the community, organizing around gang violence in the schools. So I had already made my grandma proud before I was on TV. I've always been who I am.

Government and state can never be perfect because they owe their raison d'être to the imperfection of man and can attain their end, the elimination of man's innate impulse to violence, only by recourse to violence, the very thing they are called upon to prevent.

Our job as writers and thinkers in the time is how to bring about the occasions that let people have that first-person experience - or the metaphoric experience that allows them to see human continuity as opposed to total threat, total willingness to do violence.

As big a problem as gun violence is for Chicago, it is not beyond our ability to solve. Ending this string of tragedies is our top priority as a city. We are infusing our police department with the manpower, technology and training to meet this challenge head on.

You just let your lower self go, and then it takes on all these aspects of the society - the city with horns blowing, the people yelling things at each other, and the all-in-all violence and chaos of the city. Put that on stage with music, and that's what this is.

Right and left; the hothouse and the street. The Right can only live and work hermetically, in the hothouse of the past, while outside the Left prosecute their affairs in the streets manipulated by mob violence. And cannot live but in the dreamscape of the future.

I'm doing an over-the-shoulder shot on a dog. I'm putting the camera behind the dog's shoulder. This is craziness. You just accept it in the movie [Valley of Violence], but when you make the movie, it's the weirdest thing. There's dog coverage, like it's a person.

Violence can be very grotesque and also intensely attractive. What interests me is how the two - beauty and violence - live side by side, and how moments can be created and erased almost simultaneously. Destruction is painful, but at times it can be very cathartic.

I think violence, cynicism, brutality and fashion are the staples of our diet. I think in the grand history of story-telling, going back to people sitting around fires, the dark side of human nature has always been very important. Movies are part of that tradition.

It's amazing to me that no matter what city, what state, no matter where I am, a woman will come up to me and say "Thank you, thank you" for writing the 1994 Violence Against Women Act, which funds services for victims and pushes to put more assailants behind bars.

Opening Iran up to foreign investment, increasing its oil exports, and unfreezing over $100 billion in assets means more money for Hamas for building terror tunnels in Gaza, more weapons for Hezbollah in Lebanon, more slaughter in Syria, and more violence worldwide.

Governments that use violence to stop democratic development will not earn themselves respite forever. They will pay an increasingly high price for actions which they can no longer hide from the world with ease, and will find themselves on the wrong side of history.

Zionism was originally a rebellion against religious Judaism and the PLO Charter was essentially secularist. But because the conflict was allowed to fester without a resolution, religion got sucked into the escalating cycle of violence and became part of the problem.

Over 120 Aboriginal communities run their own health services - some have been doing so for 30 years. They struggle with difficult medical problems. They also try to deal with counselling, stolen generations issues, family relationships, violence, suicide prevention.

I can't help but believe that at some time in the not-too-distant future, there is going to be another movement to change these systemic conditions of poverty, injustice, and violence in people's lives. That is where we've got to go, and it is going to be a struggle.

Without question, we need to be informed of the happenings in the world. But modern communication brings into our homes a drowning cascade of the violence and misery of the worldwide human race. There comes a time when we need to find some peaceful spiritual renewal.

They're reacting and that's wonderful. It's better than them sitting there doing nothing. I say make them react - do whatever's in your power to move the audience, and if that's where it is, and there where it is with America, sex and violence, then I say project it.

I am urging Americans to be more careful about the kinds of media we support with our consumer spending. We've got to invest less in the media that glorifies violence and more in entertainment that lifts up the values of love, compassion, and the best in human nature.

A theme that has always interested me is how women express anger, how women express violence. That is very much part of who women are, and it's so unaddressed. A vast amount of literature deals with cycles of violence about men, antiheroes. Women lack that vocabulary.

There are certain values that, in my opinion, television has lost - various moral lines. How far you go in, say, revealing what people get up to on reality TV, and also graphic violence and swearing - the taboo of various swear-words is no longer there. It's worrying.

Prejudice of any kind implies that you are identified with the thinking mind. It means you don't see the other human being anymore, but only your own concept of that human being. To reduce the aliveness of another human being to a concept is already a form of violence.

We have to stop this violence. We have to make the political nature of the violence clear, that the violence we experience in our own homes is not a personal family matter, it's a public and political problem. It's a way that women are kept in line, kept in our places.

People respond in accordance to how you relate to them. If you approach them on the basis of violence, that's how they'll react. But if you say, 'We want peace, we want stability,' we can then do a lot of things that will contribute towards the progress of our society.

The violence perpetrated by men against women must stop - and it's up to men to stop it. It is up to men to speak up and step in when they witness violence against women, and it is up to men to condemn the indefensible actions of the few and assert the will of the many.

In the case of Iraq, notwithstanding the violence there at the moment, the very fact that a hideous regime - responsible for genocide, for the use of chemical and biological weapons, aggression against two neighbors - has been removed in itself is a positive development.

One of the things that I was interested in about Moriarty was - he's so manipulative that he doesn't need to commit violence himself or kill people - he can get everyone to do what he needs to do. And sometimes they don't even know that they are being manipulated by him.

For every stone that [Pablo Escobar] threw, he would get many thrown back at him and us, his family, because we were the most vulnerable. In these types of extreme situations, we learned about the consequences of violence and that is why we did not go down the same path.

At first everyone predicted that it would be impossible to hold these divergent people together, but aside from the skilled men, some of whom belonged to craft unions, comparatively few went back to the mills. And as a whole, the strike was conducted with little violence.

First and foremost, I would like to extend my deepest sympathies to the family of Michael Brown. As I have said in the past, I know that, regardless of the circumstances here, they lost a loved one to violence. I know the pain that accompanies such a loss knows no bounds.

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