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The BJP, undoubtedly, is a party with a mission. Spreading hatred and religious discord, indulging in state-sponsored violence and fake encounter killings, and resorting to divisive politics have been integral to this mission.
We live in a world where black people are targeted for death and destruction, and we should not be surprised when moments such as these occur - in fact, Charlottesville confirms the violence that black people endure every day.
[We must] deal with all of the contributing factors to gun violence as a whole, because it's like a leaky bucket - if you've got a bucket with six holes shot through it, [and] you plug up five, you've still got a leaky bucket.
The civil unrest of recent days must come to an end, and the healing process must begin for the future of the community. We will provide assistance both in ending the violence and enabling the healing process in Benton Harbor.
I remember watching 'Fargo.' I thought that was cruel. 'GoodFellas,' lots of Scorsese stuff, I think is unnecessarily violent and almost a celebration of violence. I don't see 'Game of Thrones' as being a celebratory violence.
There's always been violence in movies, and there will always be violence in movies. Whether it lends to the one psychotic that's out there, thinking the worst thoughts you could possibly thing, is always going to be a mystery.
I look forward to working with the NRA to come up with ways in which we can use common sense approaches to reduce the level of violence that we see - in our streets, and make the American people as safe as they possibly can be.
My ethics are basically around animals. I cannot do animals in distress. I was able to shut myself off with humans, and in a strange way, if you go through violence, you come out stronger at the other end than what you went in.
Men who want to support women in our struggle for freedom and justice should understand that it is not terrifically important to us that they learn to cry; it is important to us that they stop the crimes of violence against us.
If you, however, separate reason and faith so that it's purely a rationalistic scheme, it will end in violence. If a pure faith scheme - sometimes called the fundamentalist scheme in modern parlance - you'll end in violence too.
We call for an end to the killing of one another, and we denounce the violence and fanaticism that threatens life. The victory of the resurrection must be experienced as a victory of life, of brotherhood, of the future, of hope.
Marx, Darwin and Freud are the three most crashing bores of the Western World. Simplistic popularization of their ideas has thrust our world into a mental straitjacket from which we can only escape by the most anarchic violence.
It is violence when we use a sharp word, when we make a gesture to brush away a person. So violence isn't merely organized butchery in the name of God, in the name of society or country. Violence is much more subtle, much deeper.
In times of violence, personal predilections for niceties of colour and form seem irrelevant. All primitive expression (like the myths) reveals the constant awareness of powerful forces, the immediate presence of terror and fear.
The greatest nation in the world should not have much to fear from a family, especially children, fleeing violence. More importantly, children fleeing violence ought to have nothing to fear from the greatest country in the world.
I suppose, I hoped, by setting a particularly brutal ancient rite in the present and in my own village to shock the story's readers with a graphic dramatization of the pointless violence and general inhumanity in their own lives.
Personally, I can't stand violence. In any standard American mainstream movie, there's 20 times more violence than in any one of my films, so I don't know why those directors aren't asked why they're such specialists for violence.
Sometimes you want to have a talk about race, about police violence. It's very hard to get through to somebody. Everyone's got their side staked out. They don't want to talk about it. But you can break the ice with a little humor.
When you look at the gladiator times or at any of the things in human history, people are and have always been attracted to violence to the point where they're in stadiums still to this day watching people getting stoned to death.
However, the combination of civil resistance, of large-scale mass activities and strikes, with a certain degree of revolutionary violence, could provoke a crisis in the enemy's camp that would ultimately lead to essential changes.
Once you see that everything in life is a gift, you see that food is also a gift. If you are about to eat chemically processed, unhealthy food, you realize that to do so is, on a certain level, an act of violence against yourself.
Force when aggressively applied is "violence" and is, therefore, morally unjustifiable, but when it is used in the furtherance of a legitimate cause, it has its moral justification. The elimination of force at all costs in Utopian.
England is the breeding ground of fundamentalist Muslims. Its social logic is to allow all religions to preach openly. But this is illogic, because none of the other religions preach apocalyptic violence. And yet England allows it.
I have always believed that resistance against repression and violence is possible without relying on similar repression and violence. I have always believed that human civilization is the fruit of the effort of both women and men.
No evolution is accomplished in nature without revolution. Periods of very slow changes are succeeded by periods of violent changes. Revolutions are as necessary for evolution as the slow changes which prepare them and succeed them.
I'm not comfortable with walking the red carpet in a tuxedo and seeing all the women with their boobs pushed up and all the men dressed as penguins - particularly when the subject of your film is the nature of violence and humanity.
Unfortunately, man, a lot of places in America have to deal with unnecessary violence. Somebody like me who knows it firsthand and could relate... I had a best friend killed, plenty other friends killed. I been through it. I seen it.
The East Timorese government does not believe that we should consider compensation for the victims because there are tens of thousands of people who were, in one way or another, affected by the violence either directly or indirectly.
To the ideal of high consumption and the downgrading of spiritual values corresponds a conception of injustice that centers exclusively on the problem of consumption; and equality in consumption cannot be achieved except by violence.
The early feminist argument that violence against women is not inherently a private matter, but has been privatized by the sexist structures of the state, the economy, and the family has had a powerful impact on public consciousness.
Death by violence, death by cold, death by starvation - they are the normal endings of the stately creatures of the wilderness. The sentimentalists who prattle about the peaceful life of nature do not realize its utter mercilessness.
Violence, naked force, has settled more issues in history than has any other factor, and the contrary opinion is wishful thinking at its worst. Breeds that forget this basic truth have always paid for it with their lives and freedoms.
Almost half of the population of the world lives in rural regions and mostly in a state of poverty. Such inequalities in human development have been one of the primary reasons for unrest and, in some parts of the world, even violence.
Whoever tries to understand the Human Values of Truth, Righteous conduct, Peace, Love and Non-violence properly, who practises these values and propagates them with zeal and sincerity can alone be described as a truly educated person.
The march of intellect is proceeding at quick time; and if its progress be not accompanied by a corresponding improvement in morals and religion, the faster it proceeds, with the more violence will you be hurried down the road to ruin.
If you are not vegan, please consider going vegan. It’s a matter of nonviolence. Being vegan is your statement that you reject violence to other sentient beings, to yourself, and to the environment, on which all sentient beings depend.
The Food Network and the Cooking Channel have so many viewers. And, because there's no violence, some of that audience is children. So, I think we have a responsibility to educate parents how to produce healthy meals for their families.
The fundamentalist violence is, so is it, an attempt to increase the stakes, i.e. to discourage the potential desertions by showing that defection will cost them dear, that those who adopt other values will be persecuted or even killed.
Social media and the Internet haven't changed our capacity for social interaction any more than the Internet has changed our ability to be in love or our basic propensity to violence, because those are such fundamental human attributes.
Under the interlocking regimes of neoliberal power, violence appears so arbitrary and thoughtless that it lacks the need for any justification, let alone claims to justice and accountability. It is truly as limitless as it appears banal.
Fanaticism is the greatest threat today. Literally, the 21st century threatened by fanatics, and we have fanatics in every religion, unfortunately, and what can we do against them? Words nothing else, I'm against violence but only words.
From lying about climate change, to undermining programs that make up our social safety net, to opposing laws that reduce gun violence, to fighting marriage equality, the Kochs' tentacles infiltrate all parts of America's public debates.
For every act of violence and messiness there are a million acts of kindness and goodness. It just depends where you look. And when I look around at virtually anyone or anything on the planet, I can see another face of intention - beauty.
Unfortunately part of pulp is that there is sex, there is violence. It's not a kids' show. It's an 18-and-over audience - like anything cable. I see some things in Game of Thrones that turn my hair gray. It's the way the industry has gone.
Within the existing neoliberal historical conjuncture, there is a merging of violence and governance and the systemic disinvestment in and breakdown of institutions and public spheres that have provided the minimal conditions for democracy.
It was very difficult when I was young because there are problems with violence, gangs, guns, drugs - a criminal life. I had friends that choose a criminal life. Some of them are in prison, and some of them are dead. They chose the bad way.
Fundamentalist Muslim terrorists kill three thousand Americans, but America isn't supposed to respond, because if we respond, they'll respond. We always hear about 'karmic retributions' and the 'cycle of violence' only after we've been hit.
In the holy city of Mecca, violence of any kind was forbidden. From the moment they left home, pilgrims were not permitted to carry weapons, to swat an insect or speak an angry word, a discipline that introduced them to a new way of living.
Intellectual despair results in neither weakness nor dreams, but in violence. It is only a matter of knowing how to give vent to one's rage; whether one only wants to wander like madmen around prisons, or whether one wants to overturn them.
Violence has no constitutional sanction; and every government from the beginning has moved against it. But where grievances pile high and most of the elected spokesmen represent the Establishment, violence may be the only effective response.