In and after 1964 when I began to concern myself with the biological issues, and particularly from 1967 onwards, the extent of the problems over which I felt uneasy increased to such a point that in 1968 I felt a compelling urge to make my views public.

Economics is in many respects the queen of the soft sciences. It's expected to be better than the rest. It's my view that economics is better at the multi-disciplinary stuff than the rest of the soft science. And it's also my view that it's still lousy.

Live while you live, the epicure would say, And seize the pleasures of the present day; Live while you live the sacred preacher cries, And give to God each moment as it flies. Lord, in my views let both united be; I live to pleasure when I live to thee.

I'm used to the fact that the world views movie actors as personalities. I'm in the extremely fortunate position of making a living at something I'm passionate about. It's all about choices. By the nature of what I do, I make a choice. I invite them in.

I get on so well with lots of Scots, and a man who had a big influence on my career and was a great mate, Johnny Paton, was Scottish. But I became a hate figure in Scotland because of my views on football. That always made me chuckle, and it still does.

The freedoms of religion, thought and speech are all fundamental rights Canadians not only enjoy, we have fought for them at home and abroad. We know that a vibrant democracy means that on some issues, Canadians will understandably have different views.

Another factor is the post-9/11 security mentality, which views sunlight as toxic and imagines that somehow bin Laden is dependent upon our government documents, a "fact" that has never, ever been supported to my knowledge. So, that's the second factor.

Education to independence demands that young people should be accustomed early to consult their own sense of propriety and their own reason. To regard study as mere receptivity and memory work is to have a most incomplete view of what instruction means.

My friends all regarded me as a man of unsound mind because I held the view that my wife was with me in spirit always. I have lived with her spirit guiding me every day and she is with me now as I write this letter, and helps me to do as I am now doing.

I think from my point of view - I won't say it doesn't matter whether [Darwinian explanations] are right or wrong, it's just sufficient in some cases, for me, to be able to say, Well, at least it's not totally implausible from a Darwinian point of view.

As soon as I began to talk to Dalai Lama, I realized that Chinese and Tibetans from his point of view are mostly the same. And as he pointed out during the recent disturbances, the Chinese are suffering under a tough government much as the Tibetans are.

You could tell 'The Handmaid's Tale' from a male point of view. People have mistakenly felt that the women are oppressed, but power tends to organise itself in a pyramid. I could pick a male narrator from somewhere in that pyramid. It would interesting.

I think it's a very old fashioned attitude, that you've got to wear short skirts and a lot of make up to get on in life. I think most women look at that and laugh. I think those are antiquated views from a bygone age that thankfully is no longer around.

The level of our political trust [with China] is also very high. We have similar positions on major international issues or even, as diplomats say, our views are identical. We often have shared positions on key issues of the modern international agenda.

We need a moral philosophy which can speak significantly of Freud and Marx and out of which aesthetic and political views can be generated. We need a moral philosophy in which the concept of love, so rarely mentioned now, can once again be made central.

Oh, I will always be honest with my music. The records are black boxes for me. Like if you want to know who I am, my views, my perspective, things I love, things I hate, my convictions, my anthems. I've never let people's opinions affect the way I write.

Every man should view himself as equally balanced: half good and half evil. Likewise, he should see the entire world as half good and half evil.... With a single good deed he will tip the scales for himself, and for the entire world, to the side of good.

Though your views are in straight antagonism to theirs, assume an identity of sentiment, assume that you are saying precisely thatwhich all think, and in the flow of wit and love roll out your paradoxes in solid column, with not the infirmity of a doubt.

As I read the Bible, it seems clear that God satisfies his "eternal appetite" by loving individual human beings. I imagine He views each halting step forward in my spiritual "walk" with the eagerness of a parent watching a child take the very first step.

The right of free speech cannot be parceled out based on whether we want to hear what the speaker has to say or whether we agree with those views. It means, quite often, tolerating the expression of views that we find distasteful, perhaps even repugnant.

15 or 20 years ago it would not have been possible for me to come out. Back then, people still had such narrow views, but today many of them are more liberal. Being gay is no longer a taboo in many parts of society. That has affected sports, even boxing.

I would hope that people might view their fellow beings, all beings, with more empathy, more compassion, with a desire to understand. Even if they can't know why people are the way they are, to understand that they're probably that way for a good reason.

I think it's great that we have organisations like Greenpeace. In a pluralistic society, we want to have people who point out all the problems that the Earth could encounter. But we need to understand that they are not presenting a full and rounded view.

My discussion is one that has gone all the way from Fistful of Dollars through Once Upon a Time in America. But if you look closely at all these films, you find in them the same meanings, the same humor, the same point of view, and, also, the same pains.

You can only exclude it on philosophical grounds. In my view there is absolutely nothing wrong in that. What I want to bring into the open is the fact that we are using philosophical criteria in choosing our models. A lot of cosmology tries to hide that.

The outward freedom that we shall attain will only be in exact proportion to the inward freedom to which we may have grown at a given moment. And if this is a correct view of freedom, our chief energy must be concentrated on achieving reform from within.

Faith is the lack of evidence, and it shouldn't be that difficult to convince people that the right reason to believe something is that there is evidence for it. People do not innately go for this view, but nevertheless it is not that difficult to teach.

The simplest and most satisfactory view is that thought is simply behavior - verbal or nonverbal, covert or overt. It is not some mysterious process responsible for behavior but the very behavior itself in all the complexity of its controlling relations.

With Ameen Rihani the matter is diametrically opposite to Alois Musil's Arabian Desert, in purpose, in point of view and, above all, in personal psychology... I have considerable admiration for Mr. Rihani as a writer, an authentic poet and a philosopher.

The trouble is that you won't get the scientists to agree on a course of action. It is almost instinctive in science to accept contrary views, because disagreeing gives you guidance to experimental tests of ideas - your own and those offered by others...

The human mind evolved always in the company of the human body, and of the animal body before it was human. The intricate connections of mind and body must exceed our imagination, as from our point of view we are peculiarly prevented from observing them.

I repeat to you-my own view is, is that if a State-if people decide to-what they do in the privacy of their house, consenting adults should be able to do. This is America. It's a free society, but it doesn't mean we have to redefine traditional marriage.

There is a brain mechanism that works to identify colour differences directly, without first identifying the absolute colour of each surface. So on my view there is no reason to suppose anything like ten million colour responses to surface viewed singly.

When it comes to social issues such as the role of the family, I'm certainly more conservative than Angela Merkel. But on the big questions on what direction and where Germany should develop, when it comes to the economy, then we have very similar views.

Light rails are too bus-like to impress most commuters, too squished and close to the ground. Monorails, by contrast, strike a chord with travelers. There's something about the sleek designs, the pillowy rides, and the panoramic views that just enchants.

What kind of world does one see when one experiences it from the point of view of two and not one? What is the world like when it is experienced, developed and lived from the point of view of difference and not identity? That is what I believe love to be.

If you're talking about Java in particular, Python is about the best fit you can get amongst all the other languages. Yet the funny thing is, from a language point of view, JavaScript has a lot in common with Python, but it is sort of a restricted subset.

I joined the Labour party because I believed in equality, in freedom of speech and in tolerance, compassion and understanding for people, irrespective of their background and views. In whatever I decide to do in the future I will hold to those principles.

When people move from one extreme set of views to embrace another equally batty picture of the world, they expect us to applaud their choice, as if the fact that they have rejected one form of nuttiness somehow validates the screwball views they hold now.

A high view of God’s sovereignty fuels death-defying devotion to global missions. Maybe another way to put it, people, and more specifically pastors, who believe that God’s sovereign over all things will lead Christians to die for the sake of all peoples.

Cultural differences - they are definitely vast in some ways. But I think that Europeans in general have a more global view of the world because they are in such proximity to other countries that it enables them to travel and see other parts of the world.

When all moves equally (says Pascal), nothing seems to move as in a vessel under sail; and when all run by common consent into vice, none appear to do so. He that stops first, views as from a fixed point the horrible extravagance that transports the rest.

Actually, I think my view is compatible with much of the work going on now in neuroscience and psychology, where people are studying the relationship of consciousness to neural and cognitive processes without really trying to reduce it to those processes.

Most people, when directly confronted by evidence that they are wrong, do not change their point of view or course of action but justify it even more tenaciously. Even irrefutable evidence is rarely enough to pierce the mental armor of self-justification.

On a scale of the United States, the Hollywood influence on what comes out, that's not the majority views of across the country. What we read in Us Weekly or People magazine, or Entertainment Tonight, it's not what the majority of the country is thinking.

Photography, as an invention, was both art and science. The view it gave us of the world was in some measure acceptable because it was a product of our vision of the world; and it did so as part of the same process which seemed to impart 'truth': science.

I am tolerant of all creeds. Yet if any sect suffered itself to be used for political objects I would meet it by political opposition. In my view church and state should be separate, not only in form, but fact. Religion and politics should not be mingled.

In a healthy, normal society, people can disagree with one another, even have diametrically opposing views, and this does not at all mean that they must hate one another. The Polish authorities, however, have made the division of Poles their primary task.

The final thing the Tea Party had was, they fed into the philosophy that Donald Trump now embodies. So they had a different view of how the world should be governed. And so they had a lot of things that we didn't appreciate going for them as time went by.

...one doubts existence of free will [because] every action determined by heredity, constitution, example of others or teaching of others." "This view should teach one profound humility, one deserves no credit for anything...nor ought one to blame others.

Share This Page