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I must confess my distaste for any proposal to use public funds for the support of selected, and thereby, privileged, industrialists, the more particularly if this is to be based on bureaucratic views of what is good and what is bad by way of industrial development, but I have been studying the report referred to with some interest.

Tides of History provides a splendid prism through which we may view the wider world of Victorian science. . . . Historians of science will have cause to heap praise on this book, but so too will the non-specialists. The author's splendid writing style, at times appropriately Puckish, makes this work an accessible and enjoyable read.

The gloomy theology of the orthodox--the Calvinists--I do not, I cannot believe. Many of the notions--nay, most of the notions--which orthodox people have of the divinity of the Bible, I disbelieve. I am so nearly infidel in all my views, that too, in spite of my wishes, that none but the most liberal doctrines can command my assent.

As you probably know, I'm often accused of intellectual exhibitionism and all forms of elitism. Although I can understand this point of view, it's a rather wasted argument because, if we regard areas of information as being elite and therefore somehow not usable, it means our centre-ground of activity becomes very, very impoverished.

The camera has a mind of its own--its own point of view. Then the human bearer of time stumbles into the camera's gaze--the camera's domain of pristine space hitherto untraversed is now contaminated by human temporality. Intrusion occurs, but the camera remains transfixed by its object. It doesn't care. The camera has no human fears.

True, there are architects so called in this country, and I have heard of one at least possessed with the idea of making architectural ornaments have a core of truth, a necessity, and hence a beauty, as if it were a revelation to him. All very well perhaps from his point of view, but only a little better than the common dilettantism.

People say human nature is a very vague expression, people tend to say human nature is corruptible anyway and it comes from a theological point of view, goes back to the Garden of Eden, that there is always this corrupt gene waiting to be activated that we inherited from the very beginning. I don't believe in that theological excuse.

I think it does because if you think of where "The Daily Show" was when I inherited it from Jon Stewart, I was in a space where, essentially, everything seemed like it was on track, you know, in terms of - from a progressive point of view, you know, you're looking at Republicans who, yes, were in control of many facets of government.

Democratic communities have a natural taste for freedom: left to themselves they will seek it, cherish it, and view any deprivation of it with regret. But for equality their passion is ardent, insatiable, incessant, invincible: they call for equality in freedom; and if they cannot obtain that, they still call for equality in slavery.

The intelligence community's 2002 National Intelligence Estimate (NIE) stated, in a formal presentation to President Bush and to Congress, its view that Saddam had weapons of mass destruction - a belief in which the NIE said it held a 90% level of confidence. That is about as certain as the intelligence community gets on any subject.

We can no longer oversimplify. We can no longer build lazy and false stereotypes: Americans are like this, Russians are like that, a Jew behaves in such a way, a Negro thinks in a different way. The lazy generalities - 'You know how women are ... Isn't that just like a man?' The world cannot be understood from a single point of view.

We must seek to understand the intent of communication without prejudging or rejecting the content... Communication, after all, is not so much a matter of intellect as it is of trust and acceptance of others, of their ideas and feelings, acceptance of the fact that they're different, and that from their point of view, they are right.

We shortchange ourselves by regarding religious faith as a matter of intellectual assent. This is a modern aberration; the traditional Christian view is far more holistic, regarding faith as a whole-body experience. Sometimes it is, as W.H. Auden described it, 'a matter of choosing what is difficult all one's days as if it were easy.

Wherever we direct our view, we discover the melancholy proofs of our depravity; whether we look to ancient or modern times, to barbarous or civilized nations, to the conduct of the world around us, or to the monitor within the breast; whether we read, or hear, or act, or think, or feel, the same humiliating lesson is forced upon us.

The laboring classes constitute the main part of our population. They should be protected in their efforts peaceably to assert their rights when endangered by aggregated capital and all statutes on this subject should recognize the care of the State for honest toil and be framed with a view of improving the condition of the workingman

Another way to look at meditation is to view thinking itself as a waterfall, a cascading of thought. In cultivating mindfulness, we are going beyond or behind our thinking, much the way you might find a vantage point in a cave or depression in the rock behind a waterfall. We still see and hear the water, but we are out of the torrent.

Sometimes people hurt us unintentionally. We may view that they've hurt us intentionally and want revenge. But sometimes when we really look back again, we can see that they weren't intentional in trying to hurt us. That's when we need to confess our judgment of them and forgive them for their unintentional hurts committed against us.

Out of these troubled times, our fifth objective - a New World Order - can emerge. . . Now, we can see a New World Order coming into view. A world in which there is a very real prospect for a New World Order. . .A world where the United Nations, freed from a Cold War stalemate, is poised to fulfill the historic vision of its founders.

The most aggressive views governing this country speak a lot about inclusion. We still have some people in this country who don't really get that we all have the same agenda, aspirations, hopes, and fears. I want people to be free and to be able to express themselves, to find the best ways to say things so that people can digest them.

The obligation to earn one's bread by the sweat of one's brow also presumes the right to do so. A society in which this right is systematically denied, in which economic policies do not allow workers to reach satisfactory levels of employment, cannot be justified from an ethical point of view, nor can that society attain social peace.

The reason it is difficult is that we have been conditioned to laugh at conspiracy theories, and few people will risk public ridicule by advocating them. On the other hand, to endorse the accidental view is absurd. Almost all of history is an unbroken trail of one conspiracy after another. Conspiracies are the norm, not the exception.

Unfortunately, there is a tendency among political elites to distrust the opinions of ordinary people. They are perceived to base their views on dark instincts and unjustified fears, rather than on rational choices. European voters, however, are highly educated, and it is ridiculous to suppose they can be easily fooled or manipulated.

The output is far from smooth, and the impact on dispatchable plant required to deal with residual demand is highly significant. Our view is that plant operating under these conditions in the support role for wind will suffer: 1) reduced availability, 2) significantly reduced efficiency, and thus 3) higher emissions per MWh generated.

Bottom line is, I didn't return to Apple to make a fortune. I've been very lucky in my life and already have one. When I was 25, my net worth was $100 million or so. I decided then that I wasn't going to let it ruin my life. There's no way you could ever spend it all, and I don't view wealth as something that validates my intelligence.

Secular humanism does not have the essential attributes of a religion: belief in a deity, the wish for some sort of afterlife, sacred dogma or texts, or an absolutist moral creed. Instead, it expresses a philosophical and ethical point of view, and it draws upon the scientific method in formulationg its naturalistic view of the nature.

Men's ideas about what women are have been formed from their ruling caste position, and have assigned women characteristics that would most advantage their masters, as well as justify men's rule over them. They do not represent 'truth' but have been promoted as if they were, with the backing of science and patriarchal views of biology.

Fame is also won at the expense of others. Even the well-deserved honors of the scientist or man of learning are unfair to many persons of equal achievements who get none. When one man gets a place in the sun, the others are put in a denser shade. From the point of view of the whole group there's no gain whatsoever, and perhaps a loss.

The fight against syphilis demands a fight against prostitution, against prejudices, old habits, against previous conceptions, general views among them not least the false prudery of certain circles. The first prerequisite for even the moral right to combat these things is the facilitation of earlier marriage for the coming generation.

If there are to be appropriate judgments about what questions are significant, you need both the informed views of scientists who know what has been achieved and what future developments are promising and the reflective judgments of representatives of different groups who can identify what kinds of information are most urgently needed.

I am angry when I hear things like Cheney whispering into Bush's ear on the way to Obama's inauguration to ask him to pardon 'Scooter' Libby and not to 'leave a soldier on the battlefield'. What kind of metaphor is that for his petty partisan views, when you have men and women giving the ultimate sacrifice? I have nothing but contempt.

If instead of looking at income, you look at levels of consumption, if anything that's become more equal. The fraction of families that have a dishwasher, that have a sewing machine, that have a television set. In respect to consumption, it's very hard to avoid the view that people have been getting more equal rather than more unequal.

So too, monks, I saw the ancient path, the ancient road traveled by the Perfectly Enlightened Ones of the past. And what is that ancient path, that ancient road? It is just this Noble Eightfold Path; that is, right view, right intention, right speech, right action, right livelihood, right effort, right mindfulness, right concentration.

You have to take the long view. First, when Moses came down from Mt. Sinai, man has already progressed to the point where a commandment against cannibalism was no longer necessary. And, second, it's like pissing on a boulder. For the first few thousand years, you don't see any effect. But after that, you start to see a definite impact.

I lived through many battles - the 1973, I was young; in 1982 with the Israeli invasions, and 2006 between Hezbollah and Israel. Before I emigrated to the States in '83, I had my own very black and white views of the Israelis and the Jews in general. But you start to understand that no matter what you think, there are two perspectives.

What's the single most important thing to learn from an economics course today? What I tried to leave my students with is the view that the invisible hand is more powerful than the hidden hand. Things will happen in well-organized efforts without direction, controls, plans. That's the consensus among economists. That's the Hayek legacy.

Any first-order, substantive normative theory worth its salt will require attention to the mental states of agents in a variety of quite complex ways. But realism, being a view about the status of such normative theories, insists that the truth of any firstorder normative standard is not a function of what anyone happens to think of it.

I view Witchcraft as a religion that has evolved over the centuries. I do not consider Witchcraft to be a modern invention. Instead I deal with it in my writings as a Mystery Tradition with long roots to the past. It has always been my position that we don't need an ancient tradition in order to be validated. We just happen to have one.

My view is that musicals are love stories with great final scenes. It's just that simple. Musicals are also conflicts between two worlds. And by those criteria, 'The Color Purple' is actually exactly the kind of story that makes for a great musical. Yes, it's got hard stuff in it, but so does 'Les Miserables' and 'Phantom of the Opera.'

I think that the best movies are made, not from a point of view that depends on your personal history, whether it's the color of your skin or the politics that you had or the place that you come from, but from a point of view of an understanding of human nature, an understanding of history, and an understanding of what motivates people.

Did I, my lines intend for public view,How many censures, would their faults pursue,Some would, because such words they do affect,Cry they're insipid, empty, uncorrect.And many, have attained, dull and untaught,The name of wit, only by finding fault.True judges, might condemn their want of wit,And all might say, they're by a woman writ.

Each generation is inclined to educate its young so as to get along in the present world instead of with a view to the proper end of education: the promotion of the best possible realization of humanity as humanity. Parents educate their children so that they may get on; princes educate their subjects as instruments of their own purpose.

For many observers, a child who has known nothing but war, a child for whom the Kalashnikov is the only way to make a living and for whom the bush is the most welcoming community, is a child lost forever for peace and development. I contest this view. For the sake of these children, it is essential to prove that another life is possible.

When I say things, when I speak on television, I'm not making stuff up. I'm not, like, sitting in the back with a notepad thinking, 'Maybe this will make them think I'm crazy'. That's how I really am, you know? My views on this and that, which I really don't want to delve into, but my views are that of the real me. There is no character.

Art and science work in quite different ways: agreed. But, bad as it may sound, I have to admit that I cannot get along as an artist without the use of one or two sciences. ... In my view, the great and complicated things that go on in the world cannot be adequately recognized by people who do not use every possible aid to understanding.

You reach peaks only to see there's another greater peak beyond it. Suddenly that one looks like it'd have a much better view. It's an endless cycle of going toward things that you think will provide you happiness. At the end of the day, right now, right here, wherever you are, you can make a choice to be present and happy and fulfilled.

Well, for me, it's the relationship between comedy and life - that's the edge I live on, and maybe it's my protection against looking at the tragedy of it all. It's seeing life in balance. Comedy and tragedy co-exist. You can't have one without the other. I'm of the school that anything can be funny, if seen from a comedic point of view.

There are good intentions behind many peoples conversion to veganism, including an admirable devotion to the well-being of animals and a justified skepticism about the crap the USDA allows manufacturers to put in our food. But its hard to ignore the often sanctimonious nature of what some nutritionists view as an extremist way of eating.

I am the middle sister. The one in between. Not oldest, not youngest, not boldest, not nicest. I am the shade of gray, the glass half empty or full, depending on your view. In my life, there has been little that I have done first or better than the one preceding or following me. Of all of us, though, I am the only one who has been broken.

Whatever work you undertake, do it seriously, thoroughly and well; never leave it half-done or undone, never feel yourself satisfied unless and until you have given it your very best. Cultivate the habits of discipline and toleration. Surrender not the convictions you hold dear but learn to appreciate the points of view of your opponents.

I can't remember who it was who advocated that you should march with the left and dine with the right but I've often concurred, taking the view that I personify the great tolerance of Britain by consenting to being regally entertained. Besides, there is a degree of truth in the view that while the left are worthier, the right are wittier.

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