Quotes of All Topics . Occasions . Authors
If I'm teaching deep things, then I view it as important to make people feel like they're learning deep things, because otherwise, they will still have a hole in their mind for "deep truths" that needs filling, and they will go off and fill their heads with complete nonsense that has been written in a more satisfying style.
I did start out quiet, and I found out you can change a person's life by simply saying, 'Hey,' or, 'How was your day?' Not everybody gets that opportunity with the way society views you or how you look or the way you dress or how you interact. You hear the weird cliches: socially awkward. I think we're all socially awkward.
When our mind works freely without any hindrance, and is at liberty to 'come' or to 'go', we attain Samadhi of Prajna, or liberation. Such a state is called the function of 'thoughtlessness'. But to refrain from thinking of anything, so that all thoughts are suppressed, is to be Dharma-ridden, and this is an erroneous view.
So here is one of my theories on happiness: we cannot know if we have lived a truly happy life until the very end. This view of life and death was reinforced by my close witnessing of the buildup to the death of Philip Gould. Philip was without doubt my closest friend in politics. When he died, I felt like I had lost a limb.
I'll remember the view out this window [from Oval Cabinet], because this is where we had our - the playground that we put in when Malia and Sasha came in. Being able every once in awhile to look out the window and see your daughters during the summer, swinging on that swing set, that made the presidency a little bit sweeter.
[On being deaf:] We can never get beyond the necessity of keeping in full view the worst and the best that can be made of our lot. The worst is, either to sink under the trial, or to be made callous by it. The best is, to be as wise as is possible under a great disability, and as happy as is possible under a great privation.
Like in comedy, you know the names of the people who steal things that others work really hard on. It really sucks. And, in magic, it's not just the hard work of getting the words and attitude and point of view right; you're taking an actual invention, making something over three or four years, and somebody can just take it.
Externalists reject any such view. I think that the idea that we can tell, simply by way of reflection, whether our beliefs are justified, is deeply commonsensical. More than that, the idea that responsible epistemic agents ought to reflect on their beliefs, and hold them only if they somehow pass muster, is utterly natural.
Behind it was that vast suspension bridge which always troubles me because it reminds me that in this mechanized age I am as little able to understand my environment as any primitive woman who thinks that a waterfall is inhabited by a spirit, and indeed less so, for her opinion might from a poetical point of view be correct.
Promotion of health generally by improving the standard of living. From the health point of view we are in this connexion first and foremost interested in the three fundamental environmental factors: housing (including family life), nutrition, and working conditions (including human relations as well as material conditions).
If your mind is open to opposing ideas, your intelligence will go up. If your mind is closed to opposing ideas, your ignorance is in control. Intelligence or ignorance? Your ability to keep an open mind and appreciate multiple points of view is conscious choice. And one that can open your world, and shape your childs future.
They are people who, by and large, think the Administration's policy - and the Iranian case is a classic one - is very stupid. They can't get that view in, and so by talking to me, they accomplish something. It's a way of saying, this ought to be discussed, we got to get this out. That's a form of patriotism, in a funny way.
I think it's the sheer power of the hallucinogens that puts people off. You either love them or you hate them, and that's because they dissolve world views. And if you like the experience of having your entire ontological structure disappear out from under you, if you think that's a thrill, you'll probably love psychedelics.
There are two main types of immunity to an infection. Innate immunity comes from circulating cells that attack any invader the body views as foreign. Adaptive immunity is specific to the pathogen presented. Through adaptive response, immune cells are programmed to secrete antibodies that are primed to target a viral invader.
Many journalists become very defensive when you suggest to them that they are anything but impartial and objective. The problem with those words "impartiality" and "objectivity" is that they have lost their dictionary meaning. They've been taken over. "Impartiality" and "objectivity" now mean the establishment point of view.
Australians want progression, Australians want equal rights, they want safer, more compassionate, more harmonious communities, and we're not allowing it to progress in that way. It's very disappointing, knowing Tony Abbott's conservative views, he's clearly not the person to be leading Australia in the present or the future.
For me, growing up in a ridiculously poor family living in dead-end neighborhoods, Superman was a deeply personal icon, one that said you can do anything if you put your mind to it. What he stood for formed the core of who I wanted to be as I grew up, and informed how I view the world and my responsibilities to other people.
We rejoice in the joys of our friends as much as we do our own, and we are equally grieved at their sorrows. Wherefore the wise people will feel toward their friends as they do toward themselves, and whatever labor they would encounter with a view to their own pleasure, they will encounter also for the sake of their friends.
Many of the questions we ask God can't be answered directly, not because God doesn't know the answers but because our questions don't make sense. As C.S. Lewis once pointed out, many of our questions are, from God's point of view, rather like someone asking, "Is yellow square or round?" or "How many hours are there is a mile?
Time and space are absolute. Diseases are evil spirits that inhabit the body. Parallel lines never meet. The earth is the center of the universe. Children are miniature adults. At one time in history each of these beliefs was generally held to be true. Each, however, gave way to different ideas and even different world views.
Among the virtues and vices that make up the British character, we have one vice, at least, that Americans ought to view with sympathy. For they appear to be the only people who share it with us. I mean our worship of the antique. I do not refer to beauty or even historical association. I refer to age, to a quantity of years.
To us all, life is a gift, liberty is a right, and the pursuit of happiness is the object supreme. But our conduct in the pursuit differs in accordance with the measure of justice we uphold. A common measure is only possible when we begin to understand and learn to appreciate each other's point of view and point of direction.
Philosophy appears to some people as a homogenous milieu: there thoughts are born and die, there systems are built, and there, in turn, they collapse. Others take Philosophy for a specific attitude which we can freely adopt at will. Still others see it as a determined segment of culture. In our view Philosophy does not exist.
I don't want water!" Sarah cries, her face buried against my chest. I can't see what's going on in the rest of the lobby beacuse Sarah's hair is flying up in my face, blocking my view. I want justice!" she wails. Well, we'll get you some of that too." Magda has appeared from out of nowhere. "Maybe there's some in the freezer.
The biggest mistake you can make in trying to talk convincingly is to put your highest priority on expressing your ideas and feelings. What most people really want is to be listened to, respected, and understood. The moment people see that they are being understood, they become more motivated to understand your point of view.
'Empathy' is the latest code word for liberal activism, for treating the Constitution as malleable clay to be kneaded and molded in whatever form justices want. It represents an expansive view of the judiciary in which courts create policy that couldn't pass the legislative branch or, if it did, would generate voter backlash.
As filmmakers, we want the audience to have the most complete experience they can. For example, I interviewed Stanley Kubrick years ago around the time of '2001: A Space Odyssey.' I was going to see the film that night in London, and he insisted I sit in one of four seats in the theater for the best view or not watch the film.
Quick condemnation of all that is not ours, of views with which we disagree, of ideas that do not attract us, is the sign of a narrow mind, of an uncultivated intelligence. Bigotry is always ignorant, and the wise boy, who will become the wise man, tries to understand and to see the truth in ideas with which he does not agree.
Well, Buttermere, this is a day that is good to live and breathe in, that makes a man feel in his prime. Standing here in front of my house, I feel as young as when I moved into it thirty years ago, in the year eighteen hundred and fifty-nine. What aged man would you take me to be, as I step as it were casually into your view?
Whether one wants to be free to live out a "hard-wired" sense of sex or a more fluid sense of gender, is less important than the right to be free to live it out, without discrimination, harassment, injury, pathologization or criminalization - and with full institutional and community support. That is most important in my view.
The media has created this environment that is okay to say almost anything about somebody who is, you know, right of Jane Fonda. You know, if you are slightly conservative or even libertarian points of view, especially if you are persuasive and charismatic and funny and effective, you will get called the most appalling things.
...it was always our view that in order to attain this [proletarian revolution] and the other far more important aims of the future social revolution, the working class must first take possession of the organised political power of the state and by its aid crush the resistance of the capitalist class and organise society anew.
But there are roughly two sorts of informed people, aren't there? People who start off right by observing the pitfalls and mistakes and going round them, and the people who fall into them and get out and know they're there because of that. They both come to the same conclusions but they don't have quite the same point of view.
I do think that an understanding of contemporary work in the cognitive sciences has a profound effect on how one views the workings of the mind. It doesn't work the way we pretheoretically think it does. Such an understanding, of course, should have a large effect on one's views in philosophy of mind, but also in epistemology.
We have avoided in recent years talking openly and honestly about race out of fear that it will alienate and polarize. In my own view, it’s our refusal to deal openly and honestly with race that leads us to keep repeating these cycles of exclusion and division, and rebirthing a caste-like system that we claim we’ve left behind
The truth is the committed left press in America is not longer interest in reporting the news. Anything that hinders a favorable view of the far left will be ignored; anything that advances liberal causes will be celebrated. News reporting today is largely about ideology and shaping the culture, not about informing the public.
That's why we have senators and members of congress from every state. That's why we have elections. Because the people speak and there are different viewpoints out there. It doesn't mean just because we're members of one party or another, doesn't mean that we behave monolithically. It means that we will express our view points.
All varieties of interference with the market phenomena not only fail to achieve the ends aimed at by their authors and supporters, but bring about a state of affairs which - from the point of view of their authors and advocates valuations - is less desirable than the previous state of affairs which they were designed to alter.
Can you live without answers? All of you, ask that of yourself. Can you live without answers? Because if you cannot, then most assuredly you will invent your own answers and they will comfort you. And all those who do not share your view will by their very existence strike fear and hatred into your heart. What god blesses this?
Now in my view, if you were to line up the Presidents in the order of who made the greatest accomplishments, you'd put Lyndon Johnson in that arena with both Roosevelts probably, and [Abraham] Lincoln and so on. But the idea that Lyndon Johnson was operating as a free agent and coming up with these ideas on his own is nonsense.
We Communists never conceal our political views. Definitely and beyond all doubt, our future or maximum program is to carry China forward to socialism and communism. Both the name of our Party and our Marxist world outlook unequivocally point to this supreme ideal of the future, a future of incomparable brightness and splendor.
There's unfortunately a view of too many people in Atlantic Canada that it's only through government favours that there's going to be economic progress, or that's what you look to That kind of can't-do attitude is a problem in this country but it's obviously more serious in regions that have had have-not status for a long time.
A generation which has passed through the shop has absorbed standards and ambitions which are not of those of spaciousness, and cannot get away from them. Everything with them is done as though for sale, and they naturally have in view the greatest possible benefit, profit and that end of the stuff that will make the best show.
I have learnt that all our theories are not Truth itself, but resting places or stages on the way to the conquest of Truth, and that we must be contented to have obtained for the strivers after Truth such a resting place which, if it is on a mountain, permits us to view the provinces already won and those still to be conquered.
Aristotle taught that stars are made of a different matter than the four earthly elements— a quintessence— that also happens to be what the human psyche is made of. Which is why man’s spirit corresponds to the stars. Perhaps that’s not a very scientific view, but I do like the idea that there’s a little starlight in each of us.
Truth is not over there, wherever over there is. Truth is neither housed in religious rituals nor secret doctrines, nor in a guru's touch or beatific smile, nor in exotic locations or ancient temples. Truth is quite literally the only thing that does exist. It is not hidden but in plain view, not lacking but abundantly present.
Dressing well is a kind of good manners, if you ask me. When you're standing in a room, your effect is the same as a chair's effect, or a sculpture's. You're part of someone's view, you're part of that world, and so you should dress well. I find it's a show of respect to try to put on your best face and look as good as you can.
Every time I criticize what I consider to be excesses or faults in the news business, I am accused of repression; and the leaders of the various media professional groups wave the First Amendment as they denounce me. That happens to be my amendment too. It guarantees my free speech as much as it does their freedom of the press.
The manager administers; the leader innovates. The manager has a short-range view; the leader has a long-range perspective. The manager asks how and when; the leader asks what and why. The manager has his eye on the bottom line; the leader has his eye on the horizon. The manager accepts the status quo; the leader challenges it.
Is it really that much better to make friends with animals before you kill them than to treat them as nameless, faceless objects before you kill them? From a yogic point of view, one must weigh the karmic consequences of perceiving others as mere objects to be used and the consequences of profiting from the suffering of others.