It's very attractive to people to be a victim. Instead of having to think out the whole situation, about history and your group and what you are doing... if you begin from the point of view of being a victim, you've got it half-made. I mean intellectually.

A victim of God may, Through learning adaption, Become a partner of God, A victim of God may, Through forethought and planning, Become a shaper of God. Or a victim of God may, Through shortsightedness and fear, Remain God's victim, God's plaything, God's prey.

Bad news: Complainers are rewarded for complaining. Indicative of the victim culture in which we live, people have not only come to expect something for nothing, but are then rewarded for how loudly they can ventilate their sense of having been victims of fraud.

I worked as a teacher in the public school system in New York City for several years, and I was a victim of the layoffs, you know, in the mid-'70s. And then I worked as a sales engineer for a company in New Jersey that was selling industrial filtration equipment.

It's amazing to me that no matter what city, what state, no matter where I am, a woman will come up to me and say "Thank you, thank you" for writing the 1994 Violence Against Women Act, which funds services for victims and pushes to put more assailants behind bars.

Whether as victim, demon, or hero, the industrial worker of the past century filled the public imagination in books, movies, news stories, and even popular songs, putting a grimy human face on capitalism while dramatizing the social changes and conflicts it brought.

I was a victim of a stereotype. There were only two of us Negro kids in the whole class, and our English teacher was always stressing the importance of rhythm in poetry. Well, everybody knows - except us - that all Negroes have rhythms, so they elected me class poet.

So here's the flash: Continuing to live life as a victim of circumstance, forever focusing on what's wrong with everything and everybody, will never, ever, bring the life desired. It will only bring one thing: more of whatever it is we're wanting so desperately to change.

The Arabs are victims. You have Shia Arabs, under Arabization under Saddam Hussein, who were forcibly moved up there... You have Kurds who were displaced by these Arabs that were moved up there by Saddam Hussein. Kurds have been displaced from Kirkuk for hundreds of years.

Over time, the welfare state has become dysfunctional in a surprising way. But in a way it became a victim of its own success: It became so successful at prolonging life, that it becomes financially unsustainable, unless you make major changes to things like retirement ages.

I have experienced a murderer among my friends. Many, many years ago. At close range I have seen the impact of it. I knew the victim, I went to the funeral, I have been to the house, to the specific room where the killing took place, and I was stunned by it. It's such a blow.

The Father willed that his blessed and glorious Son, whom he gave to us and who was born for us, should through his own blood offer himself as a sacrificial victim on the altar of the cross. This was to be done not for himself through whom all things were made, but for our sins.

No share-pusher could vend his worthless stock, if he could not count on meeting, in his prospective victim, an unscrupulous avarice as vicious as his own, but stupider. Every time a man expects, as he says, his money to work for him, he is expecting other people to work for him.

The annexation of Crimea did undermine Ukraine to some extent, but less than it did Russia; this is a case in which the victim wins. Ukraine got rid of a region that requires massive subsidies and received international sympathy; meanwhile, Russia bit off this chunk it can't chew.

When so-called child's play turns hostile, and a child becomes a victim, it is time to act. Victims of cyberbullying do not choose to participate. Rather than build character, bullying can cause children to become anxious, fearful, unhappy, and even cause them to be physically sick.

Until feminists started wailing about the female's passivity, submissiveness, and something called 'victim status,' I had no idea women were such doormats. My childhood was populated by Eleanor Roosevelt, Amelia Earhart, Pearl Buck, Marie Curie, Clare Boothe Luce, and the Duchess of Windsor.

Hollywood is a very volatile place where artists come in, and they essentially say they want to belong. It's incredibly vulnerable to be an actor and also get criticism at a young age when you're formulating who you are. We've seen a lot of people fall victim to that, and it's very unfortunate.

We're facing a crisis that we have not provoked, yet we are the main victims of the greatest crisis since the 1930s. It's not been generated by factors external to the system, but by factors that are of the very essence of the system: exacerbated individualism, deregulation, competition, and so on.

Annie Lee Moss was a black woman who worked for the Army as a code clerk in the Pentagon. She was identified by an undercover agent of the FBI as a member of the Communist Party. Moss denied it, the Democrats sprang to her defense, and she has been treated ever since as an innocent victim of McCarthy.

In the public eye, being a victim of past injustices does not win the right to propagate current and future ones, and that's intolerable to those in charge of the race industry today, whose power relies on maintaining forever a latent rage that can be turned on and off at the will of the nation's elites.

Bites are usually not random attacks by strays. The great majority of biting dogs belong to a family member or friend of the victim. When a young child is the victim, the attack almost always occurs in the family home, and the perpetrator is usually a 'good' dog that had not previously behaved in a menacing way.

In truth, even if they have an imperfect insight into their own methods, I still slightly mistrust writers of fiction who are assured literary critics; it makes me suspect that they favour the word over the world it should describe. Such scribes fall victim too easily to the solecism of equating style with morality.

Austria used to see itself as the first victim of National Socialism. That is certainly true for all those who fought in the resistance, whom we cannot thank enough, and who will always be shining examples. But... the ones who stood in such great numbers and celebrated in March 1938 in Heroes' Square were no victims.

When I read Mike Webster's file before I began his autopsy, I knew he was more than a 50-year-old heart attack victim. His file and the television reports of the death of the former Pittsburgh Steelers center described a long, steep fall into bizarre behavior. I suspected he suffered from some sort of brain disorder.

To cut short the question of the law of retaliation, we must note that even in its primitive form it can operate only between two individuals of whom one is absolutely innocent, and the other absolutely guilty. The victim, to be sure, is innocent. But can the society that is supposed to represent the victim lay claim to innocence?

Years ago, I thought that if a person had experienced injustice in her life, it meant she would be fair, because she would know what it meant to be a victim of injustice. But now I am not so sure. Experiencing injustice can also make a person dangerous. Carrying a sense of revenge and anger can make a person victimize their own self.

To complain is always nonacceptance of what is. It invariably carries an unconscious negative charge. When you complain, you make yourself into a victim. When you speak out, you are in your power. So change the situation by taking action or by speaking out if necessary or possible; leave the situation or accept it. All else is madness.

Two centuries ago, when our nation lost its sovereignty and was partitioned among Russia, Prussia and Austria, Polish Romantics like the poet and nationalist Adam Mickiewicz declared that independence would come only with great sacrifice. Ever since, this myth of the martyr, or messianic victim, has emerged during times of national crisis.

One of the few times I'm hit emotionally is when I listen to the tapes sadists make of torturing their victims. There the person is currently suffering, you can hear them suffer, and that calls out for an empathic response. But when they're dead, when they're no longer suffering, when it's over, it's hard to feel empathetic for the corpse.

The 'victim to victory' theory is that, if you listen to the radio, a large percentage of the hits are... about victim to victory, like, 'I'm having a terrible time.' And then the pre-chorus is, 'I don't know what's gonna happen next.' And the chorus is, 'Now I'm brilliant, and everything is great, because something happened to make it great.'

Noam Chomsky is, in some ways, a victim of this new millennium we live in because you can't pull a sound bite from that guy and understand what he is talking about. You have to hear the whole paragraph. You have to hear the whole page. You've got to hear the whole conversation if you really want to understand it and that could change your life.

The [Israelis] believed - they were possessed of an absolute certainty and conviction - that 'terrorists' were in Chatila. How could I explain to them that the terrorists had left, that the terrorists had worn Israeli uniforms, that the terrorists had been sent into Chatila by Israeli officers, that the victims of the terrorists were not Israelis but Palestinians and Lebanese?

When you think of power, you think the state has power. When you look at it in terms of revolution, in terms of the state, you think of it in terms of Russia, the Soviet Union, and how those who struggled for power actually became victims of the state, prisoners of the state, and how that led to the dissolution of the Soviet Union. We have to think of revolution much more in terms of transitions from one epoch to another.

It's the first thing liberals notice about people is what group are you in! "What group do I put you in? Are you a woman? Are you lesbian? Are you straight? Are you Native American? Are you African-American? Are you a mix? What are you?" That's how they see people, because that then identifies the victim status they hold. Victims of what? Victims of America! All these people are victims of America, "the white, patriarchal majority." They're all victims of America, as the left sees them.

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