Quotes of All Topics . Occasions . Authors
'Robopocalypse' explores the intertwined fates of regular people who face a future filled with murderous machines. It follows them as humanity foments the robot uprising, fails to recognize the coming storm, and then is rocked to the core by methodical, crippling attacks.
Let me say that the path I did take for a brief period of my life was not of reckless drug use, hurting others, but it was a path of quiet rebellion, of a little experimentation of a darker side of my confusion in a confusing world, lost in the midst of finding my identity.
The absolute key issue is: how do you create enough political pressure? It's up to us to create that political will and there are tried and tested techniques for doing that. So we're talking about the need for civil disobedience that escalates into a rebellion and uprising.
[Francisco] Franco's army was mainly Moorish. They were recruiting people from Morocco to come to Spain. There was an uprising in Morocco at the time led by Abd el-Krim (whose tactics influenced Ho Chi Minh and Che Guevara) that sought independence for Morocco and Northern Africa.
Syria is on the back end of basically a decade-long drought. Over the last decade, farmers and herders have been ravaged in Syria forcing them to give up and move to urban areas. This has put a huge strain on urban resources, and it's surely one of the reasons for the uprising there.
The present Arab uprising didn't stem from Israel. The old guard is trying to keep down the young chickens. The old guard is better organized. They may win elections, but unless they have a solution to poverty, to corruption, to oppression, they will not last. I am with the young people.
The Hungarians, by nature, are not extreme. They become more extreme only when they are forced to fight for their freedom, as was in the case in the uprising against the communists in 1956 or the revolution against the Austrian Empire. They will not turn extreme in the name of despotism.
One revolution is still necessary: the one that will not end with the rule of its leader. It will be the revolution against revolutions, the uprising of all peaceable individuals, who will become soldiers for once so that neither they nor anyone else will ever have to be a soldier again.
Interestingly, if you write preparation out of history, leadership and preparation, the building of confidence among people who are exploited, you've actually methodologically written out the Communists because, when an uprising takes place, you don't necessarily see red flags everywhere.
I think I'm still chewing on my years as a foreign correspondent. I found myself covering catastrophes - war, uprising, famine, refugee crises - and witnessing how people were affected by dire situations. When I find a story from the past, I bring some of those lessons to bear on the narrative.
Even the most subjected person has moments of rage and resentment so intense that they respond, they act against. There is an inner uprising that leads to rebellion, however short- lived. It may be only momentary but it takes place. That space within oneself where resistance is possible remains.
If the Jews had issues with the Polish people then why during the Warsaw Ghetto Uprising, did the Jewish underground hang two flags from the bunker - the Polish flag and the flag of the Jewish people? Why? They did it because they felt part of Polish society and that is how we view them as well.
I wrote two poems about the 81 uprisings: Di Great Insohreckshan and Mekin Histri. I wrote those two poems from the perspective of those who had taken part in the Brixton riots. The tone of the poem is celebratory because I wanted to capture the mood of exhilaration felt by black people at the time.
There are several studies done of peasant uprisings where the first chapter might be 'conditions in that area' and so the conditions are bad, and then the second chapter is a kind of conjectural event, somebody's shot and then there's an uprising. But there's no consideration, no chapter on preparation.
White America has seen to it that Black history has been suppressed in schools and in American history books. The bravery of hundreds of our ancestors who took part in slave rebellions has been lost in the mists of time, since plantation owners did their best to prevent any written accounts of uprisings.
Ah, if only a few more massacres would suffice To sort it all out once and for all With so many uprisings and so many fallen heads In Paradise we should all be by now! But the wished-for Golden Age is endlessly postponed The gods remain so thirsty, they are insatiable Thus it is death, an endless cycle of death
Poetry is a lousy form of activism; it doesn't really change much. And maybe we can point to one or two historical times when a poem has started a revolution or a rebellion or an uprising, but it doesn't happen that often, and if you put the number of poems next to the number of political acts, it would be pretty slim.
When I consider the state of things in our fief, I find that those who hold positions and receive official stipends are incapable of the utmost in loyalty and patriotic service. Loyalty of the usual sort-perhaps, but if it is true loyalty and service you seek, then you must abandon this fief and plan a grass-roots uprising.
The technique that only uses explosion or expansion forces is lethal and hostile to the nature. This kind of technique must miss the natural counter force or the organic synthesis which is a negative form of quality - The Organic Vacuum - that reunites the polar and the increasing to the favour of the uprising of a new life form.
Each situation has to be evaluated separately, for all are different. In general, I believe in non-violent direct action, which involve organizing large numbers of people, whereas too often violent uprisings are the product of a small group. If enough people are organized, violence can be minimized in bringing about social change.
Part of the uprising of Latin America, particularly in the last 10 to 15 years, has been a reaction to [neoliberal regime], and they have thrown out a lot of these measures and moved in a different direction. In earlier years, the US would have overthrown the governments or, one way or another, curtailed them. Now, it can't do that.
In South Africa, being Chinese meant I wasn't white and I wasn't black. I trained in Baragwanath Hospital, the largest black hospital in South Africa. That was around 1976, the time of the Soweto Uprising, when police fired on children and students who were protesting. I was part of the group of interns who volunteered to treat them.
Since the uprisings in the Middle East many scholars have come out saying that freedom comes first before the Shariah. There is also something important that we must keep in mind in our understanding the Shariah, and that is the room for what is permissible should be as wide as possible. So we should leave it open to let people be creative.
Habit is thus the enormous fly-wheel of society, its most precious conservative agent. It alone is what keeps us all within the bounds of ordinance, and saves the children of fortune from the envious uprisings of the poor. It alone prevents the hardest and most repulsive walks of life from being deserted by those brought up to tread therein.
Society is a long series of uprising ridges, which from the first to the last offer no valley of repose. Whenever you take your stand, you are looked down upon by those above you, and reviled and pelted by those below you. Every creature you see is a farthing Sisyphus, pushing his little stone up some Liliputian mole-hill. This is our world.
Over the last two or so decades, there's been an increase in thinking among the Left, liberals, intellectuals in the direction of so-called spontaneity. In other words that uprisings happen spontaneously, people are frustrated, angry, then they spontaneously rise up. And what they don't require is preparation, or what we used to call leadership.
Balochistan, and to some extent Sindh too, has a general feeling that they are not part of the decision-making process in Pakistan and are ruled by a Punjabi dictatorship. There is a lot of exploitation of the rich resources [in Balochistan] which the locals are not gaining from. As long as this goes on, it is going to keep providing grounds for serious uprisings and insurgencies.
I hope that the Palestinians don't make the mistake of unleashing a new intifada. They've tried it twice before, and the consequences were bad for both sides. But I don't think the forces are there (that could carry out) an uprising against the leadership. The people that could initiate it are in Israeli prisons. And what could they hope to achieve? In the end, they're too weak to end the Israeli occupation.
The history of the Roman Empire is also the history of the uprising of the Empire of the Masses, who absorb and annul the directing minorities and put themselves in their place. Then, also, is produced the phenomenon of agglomeration, of "the full." For that reason, as Spengler has very well observed, it was necessary, just as in our day, to construct enormous buildings. The epoch of the masses is the epoch of the colossal.
I wouldn't call it naive but silly. History does not work like this. If you look at the dynamics of Eastern Europe or even Germany post reunification, you realize that change takes time. No one can deny the fact that we are still not there - I am advocating something which has to go from uprisings to revolutions. It is not coming straight away that it is not going to come but what we have to advocate is that the democratization process is always better than state dictatorship.
Helen Rosevere was a British medical missionary in the Congo years ago during an uprising. Her faith was strong and her trust was confident, yet she was raped and assaulted and treated brutally. Commenting later, she said, "I must ask myself a question as if it came directly from the Lord, 'Can you thank Me for trusting you with this experience even if I never tell you why?'" What a profound thought. God has trusted each of us with our own set of unfair circumstances and unexplained experiences to deal with. Can we still trust in Him even if He never tells us why?
