Quotes of All Topics . Occasions . Authors
The sea does not belong to despots. Upon its surface men can still exercise unjust laws, fight, tear one another to pieces, and be carried away with terrestrial horrors. But at thirty feet below its level, their reign ceases, their influence is quenched, and their power disappears.
By 'justice', I understand nothing more than that bond which is necessary to keep the interest of individuals united, without which men would return to their original state of barbarity. All punishments which exceed the necessity of preserving this bond are, in their nature, unjust.
People don't realize what's really going on in this country. There are a lot things that are going on that are unjust. People aren't being held accountable for. And that's something that needs to change. That's something that this country stands for: freedom, liberty and justice for all.
Many young men in the 1960s and 1970s came to reject some of the traditional ideas about manhood that many of their fathers tried to pass down - like unquestioning respect for authority even when that might mean killing and dying for questionable or unjust causes such as the Vietnam War.
If the users don't control the program, the program controls the users. With proprietary software, there is always some entity, the "owner" of the program, that controls the program and through it, exercises power over its users. A nonfree program is a yoke, an instrument of unjust power.
Even a writer like me, who, in 'The Firebird,' is telling the story of people who've been dead for nearly three centuries, needs to take care. Those people may not be around any longer to tell me what actually happened, but neither are they able to defend themselves against unjust portrayals.
Justice is the first virtue of social institutions, as truth is of systems of thought. A theory however elegant and economical must be rejected or revised if it is untrue; likewise laws and institutions no matter how efficient and well-arranged must be reformed or abolished if they are unjust.
When I started working in human rights, Eastern Europe was communist, South Africa was under apartheid and South Korea had military rule. All the changes have come about not because of the militaries or government but because small groups of people spoke out against what was unfair and unjust.
Proprietary software keeps users divided and helpless. Divided because each user is forbidden to redistribute it to others, and helpless because the users can't change it since they don't have the source code. They can't study what it really does. So the proprietary program is a system of unjust power.
A woman, like a man, should be treated with human decency, according to the rule of law, and free of the abusive, unjust exercise of power. And you don't need to have plumbed the depths of the female or male psyche to live in accord with these principles of civilized life and the maxims of a free society.
I am politically pro-choice, but personally pro-life. I have my faith but refuse to force it on the world at large - especially this world, so brutal and unjust. I cannot make these wrenching personal life and death decisions for others - nor do I believe they should be made by a church run by childless men.
There were moments when I hated everybody I came across, innocent or guilty, and looked at them as thieves who were robbing me of my life with impunity. The most unbearable misfortune is when you yourself become unjust, malignant, vile; you realize it, you even reproach yourself - but you just can't help it.
We often compare the experience of writing a book to that of playing God. It is up to us, and only us, to determine what happens to the people we invent. It is for us alone to determine what is good and bad, just and unjust, appropriate and inappropriate for the worlds we create. I love that about writing books.
The law provides a remedy, charging those who threaten a victim's data for the purpose of extortion. Extending criminal liability to innocent third-party digital currency exchangers, or any other third-party financial institution, would be an utterly unwarranted and unjust misinterpretation both of law and policy.
My protest about the post exchange seating bore some results. More seats were allocated for blacks, but there were still separate sections for blacks and for whites. At least I had made my men realize that something could be accomplished by speaking out, and I hoped they would be less resigned to unjust conditions.
Thus much indeed he was obliged to acknowledge - that he had been constant unconsciously, nay unintentionally; that he had meant to forget her, and believed it to be done. He had imagined himself indifferent, when he had only been angry; and he had been unjust to her merits, because he had been a sufferer from them.
My mind became agitated with the enquiry - why a nation, separated from us by an ocean more than three thousand miles in extent, should endeavor to enforce on us plans of subjugation, the most unnatural in themselves, unjust, inhuman in their operations, and unpractised even by the uncivilized savages of the wilderness?
As Nelson Mandela has pointed out, boycott is not a principle, it is a tactic depending upon circumstances. A tactic which allows people, as distinct from their elected but often craven governments, to apply a certain pressure on those wielding power in what they, the boycotters, consider to be an unjust or immoral way.
I do think that this planet is a totally unjust planet. I mean throughout history - history paints a beautiful picture when it's written by the victorious, but it's a planet that belongs to the strong and the more able, and usually they are tyrants. So basically, I don't see justice happening to the crushed and the weak.
Social equity is based on justice; politics change on the opinion of the time. The black man's skin will be a mark of social inferiority so long as white men are conceited, ignorant, unjust, and prejudiced. You cannot legislate these qualities out of the white - you must steal them out by teaching, illustration, and example.
We have stood up and said continuing growth in the Western world is unjust, inappropriate and potentially destabilising. Having said that, we understand why governments do it, so there is an onus on us to show there are other stories and to identify the institutional innovations you might need in order to arrive at this other place.
Embracing a certain quotient of racial bias and discrimination against the poor is an inexorable aspect of supporting capital punishment. This is an immoral condition that makes rejecting the death penalty on moral grounds not only defensible but necessary for those who refuse to accept unequal or unjust administration of punishment.
The rules and principles of case law have never been treated as final truths but as working hypotheses, continually retested in those great laboratories of the law, the courts of justice. Every new case is an experiment, and if the accepted rule which seems applicable yields a result which is felt to be unjust, the rule is reconsidered.
The penalty of death is the only one that makes an injustice absolutely irreparable; from which it follows that the existence of the death penalty implies that one is exposed to committing an irreparable injustice; from which it follows that it is unjust to establish it. This reasoning appears to us to have the force of a demonstration.
Don't be sensitive if I should, in future, seem brusque, harsh, or even unjust in my criticism. I sincerely hope I never shall be; but if I should, remember that fault-finding is perhaps both my privilege and my weakness, that correction is the only road to improvement, and that my quick temper and illness are entitled to some consideration.
People have long assumed that violence is necessary for political change. Rulers never cede power voluntarily, the argument goes, so progressives have no choice but to contemplate the use of force to bring about a better world, mindful of the trade-off between a small amount of violence now and acceptance of an unjust status quo indefinitely.
I always have a high regard for the individual and have an insuperable distaste for violence and clubmanship. All these motives made me into a passionate pacifist and anti-militarist. I am against any nationalism, even in the guise of mere patriotism. Privileges based on position and property have always seemed to me unjust and pernicious, as did any exaggerated personality cult.
The state should never have instituted and enforced legal property rights in persons, and should not have been in the business of returning runaway slaves to their "rightful owners." The whole institution of property in human beings was an unjust social institution and should not have been maintained in existence. It is this sort of thought that I'm appealing to at the supranational level.
When you have thrown a stone, you cannot afterwards bring it back again, but nevertheless you are responsible for having taken up the stone and flung it, for the origin of the act was within you. Similarly the unjust and profligate might at the outset have avoided becoming so, and therefore they are so voluntarily, although when they have become unjust and profligate it is no longer open to them not to be so.
... professing myself moreover convinced that the general's unjust interference, so far from being really injurious to their felicity, was perhaps rather conducive to it, by improving their knowledge of each other, and adding strength to their attachment, I leave it to be settled, by whomsoever it may concern, whether the tendency of this work be altogether to recommend parental tyranny, or reward filial disobedience.
I own myself the friend to a very free system of commerce, and hold it as a truth, that commercial shackles are generally unjust, oppressive and impolitic - it is also a truth, that if industry and labour are left to take their own course, they will generally be directed to those objects which are the most productive, and this in a more certain and direct manner than the wisdom of the most enlightened legislature could point out.
The first rule of etiquette a boy learns when he's about to enter society is that civility is due to all women. No provocation, no matter how unjust and rudely delivered, can validate a man who fails to treat a woman with anything less than utmost courtesy." The boys hung on his every word. He glanced in her direction. "I have met some incredibly unpleasant women, and I have never failed in this duty. But I must admit: your sister may prove my undoing.
