Time Quotes - Page 66

Grid View List View
Quote of the DayPicture QuotesTop 100 Inspirational QuotesTop 100 Love QuotesTop 100 Happiness Quotes
Thomas JeffersonKhalil GibranOprah WinfreyWinston ChurchillMae WestWill RogersCarl SaganH. L. MenckenErnest HemingwayAlfred Lord Tennyson
NotebookMenGardeningGraduationWorkMarriageEducationGood NightAngerFuture

The Zen way of calligraphy is to write in the most straightforward, simple way as if you were a beginner, not trying to make something skillful or beautiful, but simply writing with full attention as if you were discovering what you were writing for the first time; then your full nature will be in your writing.

You yourself are in an ecstatic state to such a point that you feel as though you almost don't exist. I've experienced this time and again. My hand seems devoid of myself, and I have nothing to do with what is happening. I just sit there watching in a state of awe and wonderment. And it just flows out by itself.

I count my time by times that I meet thee; These are my yesterdays, my morrows, noons, And nights, these are my old moons and my new moons. Slow fly the hours, fast the hours flee, If thou art far from or art near to me: If thou art far, the bird's tunes are no tunes; If thou art near, the wintry days are Junes.

By contemplating the impermanence of everything in the world, we are forced to recognize that every time we do something could be the last time we do it, and this recognition can invest the things we do with a significance and intensity that would otherwise be absent. We will no longer sleepwalk through our life.

It is the mark of a mean, vulgar and ignoble spirit to dwell on the thought of food before meal times or worse to dwell on it afterwards, to discuss it and wallow in the remembered pleasures of every mouthful. Those whose minds dwell before dinner on the spit, and after on the dishes, are fit only to be scullions.

Time is not a linear flow, as we think it is, into past, present, and future. Time is an indivisible whole, a great pool in which all events are eternally embodied and still have their meaningful flash of supernormal or extra - sensory perception, and glimpse of something that happened long ago in our linear time.

Darkling I listen; and, for many a time I have been half in love with easeful Death, Called him soft names in many a muse' d rhyme, To take into the air my quiet breath; Now more than ever seems it rich to die, To cease upon the midnight with no pain, While thou art pouring forth thy soul abroad In such an ecstasy!

The geometry of landscape and situation seems to create its own systems of time, the sense of a dynamic element which is cinematizing the events of the canvas, translating a posture or ceremony into dynamic terms. The greatest movie of the 20th century is the Mona Lisa, just as the greatest novel is Gray's Anatomy.

There is a point, of course, where a man must take the isolated peak and break with all his associates for clear principle; but until that time comes he must work, if he would be of use, with men as they are. As long as the good in them overbalances the evil, let him work with them for the best that can be obtained.

Come, my Celia, let us prove, While we can, the sports of love, Time will not be ours for ever, He, at length, our good will sever; Spend not then his gifts in vain: Suns that set may rise again; But if once we lose this light, 'Tis with us perpetual night. Why should we defer our joys? Fame and rumour are but toys.

O Time! consumer of all things; O envious age! thou dost destroy all things and devour all things with the relentless teeth of years, little by little in a slow death. Helen, when she looked in her mirror, seeing the withered wrinkles made in her face by old age, wept and wondered why she had twice been carried away.

Because since the beginningless past we are running after objects, not knowing where our Self is, we lose track of the Original Mind and are tormented all the time by the threatening objective world, regarding it as good or bad, true or false, agreeable or disagreeable. We are thus slaves of things and circumstances.

This is my main shortcoming: I was so determined not to lose time that I often did the wrong thing. Not losing time has been my permanent concern since I was three years old, when it dawned on me that time is the warp of life, its very fabric, something that you cannot buy, trade, steal, falsify, or obtain by begging.

Ne reprenez, dame, si j'ai aime , Si j'ai senti mille torches ardentes, Mille travaux, mille douleurs mordantes, Si, en pleurant, j'ai mon temps consume . Do not blame me, madam, if I loved, If I felt one thousand burning torches, One thousand labours, or one thousand scathing pains, If, in crying, I spent all my time.

For a long time we dreamed of a real leather ball, and at last my brother had one for his birthday. The feel of the leather, the stitching round it, the faint gold letters stamped upon it, the touch of the seam, the smell of it, all affected me so deeply that I still have that ache of beauty when I hold a cricket ball.

Network marketing is the only industry that allows common people to earn millions with a minimal investment and zero overhead, coupled with total time freedom and the joy of global travel. There are three magic words that worked for all of us who have made it to the pinnacle and they'll work for you: 'Just don't quit.'

"She can't do sums a bit!" the Queens said together, with great emphasis. "Can you do sums?" Alice said, turning suddenly on the White Queen, for she didn't like being found fault with so much. The Queen gasped and shut her eyes. "I can do Addition, if you give me time-but I can do Subtraction, under any circumstances!"

The essence of all jokes, of all comedy, seems to be an honest or well intended halfness; a non performance of that which is pretended to be performed, at the same time that one is giving loud pledges of performance. The balking of the intellect, is comedy and it announces itself in the pleasant spasms we call laughter.

Violence or the threat of violence [must] never be permitted to influence the actions or judgments of the university community. Once it does, the community, almost by definition, ceases to be a university. It is for this reason that from time immemorial expulsion has been the primary instrument of university discipline.

The first promise exchanged by two beings of flesh was at the foot of a rock that was crumbling into dust; they took as witness for their constancy a sky that is not the same for a single instant; everything changed in them and around them, and they believed their hearts free of vicissitudes. O children! always children!

Theoretically, we know that the world turns, but in fact we do not notice it, the earth on which we walk does not seem to move andwe live on in peace. This is how it is concerning Time in our lives. And to render its passing perceptible, novelists must... have their readers cross ten, twenty, thirty years in two minutes.

This perpetual round of constrained civilities to persons quite indifferent to us, is the most provoking and tiresome thing in theworld, but it is unavoidable in a country town, where everybody is known.... 'Tis a most shocking and unworthy way of spending our precious irrecoverable time, to those who know not its value.

Away back in that time-in 1492 - there was a man by the name of Columbus came from across the great ocean, and he discovered the country for the white man. . . . What did he find when he first arrived here? Did he find a white man standing on the continent then? . . . I stood here first, and Columbus first discovered me.

The more you observe life in relation to yourself the more you will see the fact that you are hardly ever correct when you think about something in the future. The future exists only in imagination; and that is why, no matter how hard you try to imagine it, you will not be able to predict the future with total certainty.

There was a time when you were not a slave, remember that. You walked alone, full of laughter, you bathed bare-bellied. You say you have lost all recollection of it, remember . . . You say there are no words to describe this time, you say it does not exist. But remember. Make an effort to remember. Or, failing that, invent.

Someone once told me that time was a predator that stalked us all our lives. But I rather believe than time is a companion who goes with us on the journey, and reminds us to cherish every moment because they'll never come again. What we leave behind is not as important how we lived. After all, Number One, we're only mortal.

Some time ago I took a trip on the Hudson and Manhattan Transit System. Not being familiar with the names of the various stops, I asked the man next to me the name of the station where we had just stopped. He replied, "I've been riding this line for fifteen years and I only know two stops: where I get on and where I get off."

Since there's no help, come let us kiss and part; Nay, I have done, you get no more of me, And I am glad, yea glad with all my heart That thus so cleanly I myself can free; Shake hands forever, cancel all our vows, And when we meet at any time again, Be it not seen in either of our brows That we one jot of former love retain.

And this is the time. It is the time for this land to become again a witness to the world for what is noble and just in human affairs. It is the time to live more with faith and less with fear- with an abiding confidence that can sweep away the strongest barriers between us and teach us that we truly are brothers and sisters.

In the spirit of faith let us begin each day, and we shall be sure to " redeem the time " which it brings to us, by changing it into something definite and eternal. There is a deep meaning in this phrase of the apostle, to redeem time. We redeem time, and do not merely use it. We transform it into eternity by living it aright.

Increasingly in recent times we have come first to identify the remedy that is most agreeable, most convenient, most in accord with major pecuniary or political interest, the one that reflects our available faculty for action; then we move from the remedy so available or desired back to a cause to which that remedy is relevant.

Wake up! If you knew for certain you had a terminal illness--if you had little time left to live--you would waste precious little of it! Well, I'm telling you...you do have a terminal illness: It's called birth. You don't have more than a few years left. No one does! So be happy now, without reason--or you will never be at all.

Time is clearly not our natural dimension. Thus it is that we are never really at home in time. Alternately, we find ourselves wishing to hasten the passage of time or to hold back the dawn. We can do neither, of course, but whereas the fish is at home in water, we are clearly not at home in time--because we belong to eternity.

It is time... to end the long-standing and unproductive methodological debate over 'originalism' versus 'dynamism' or 'evolution' and focus instead on how, as a substantive matter, we should interpret the Constitution in the twenty-first century, and what it has to say on questions unimaginable to our eighteenth-century Framers.

In today's climate in our country, which is sickened with the pollution of pollution, threatened with the prominence of AIDS, riddled with burgeoning racism, rife with growing huddles of the homeless, we need art and we need art in all forms. We need all methods of art to be present, everywhere present, and all the time present.

It is no great wonder if in long process of time, while fortune takes her course hither and thither, numerous coincidences should spontaneously occur. If the number and variety of subjects to be wrought upon be infinite, it is all the more easy for fortune, with such an abundance of material, to effect this similarity of results.

Meanwhile, spiritual submissiveness brings about the wiser use of our time, talents, and gifts as compared with our laboring diligently but conditionally to establish our own righteousness instead of the Lord's (D&C 1:16). After all, Lucifer was willing to work very hard, but conditionally in his own way and for his own purposes.

How silent, how spacious, what room for all, yet without place to insert an atom--in graceful succession, in equal fullness, in balanced beauty, the dance of the hours goes forward still. Like an odor of incense, like a strain of music, like a sleep, it is inexact and boundless. It will not be dissected, nor unraveled, nor shown.

The whole essence of Zen consists in walking along the razor's edge of Now - to be so utterly, so completely present that no problem, no suffering, nothing that is not who you are in your essence, can survive in you. In the Now, in the absence of time, all your problems dissolve. Suffering needs time; it cannot survive in the Now.

For if that last day does not occasion an entire extinction, but a change of abode only, what can be more desirable? And if it, on the other hand, destroys and absolutely puts an end to us, what can be preferable to having a deep sleep fall on us in the midst of the fatigues of life and, being thus overtaken, to sleep to eternity?

The seasons don't matter to most of us anymore except as spectacles. In my county and in many places around this part of the nation, the fair that once marked the harvest now takes place in late August, while tourist dollars are still in heavy circulation. Why celebrate the harvest when you harvest every week with a shopping cart?

There be delights that will fetch the day about from sun to sun and rock the tedious year as in a delightful dream ... For a garden is Arcady brought home. It is man's bit of gaudy make-believe - his well-disguised fiction of an unvexed Paradise ... a world where gayety knows no eclipse and winter and rough weather are held at bay.

...let us recognize that extreme poverty anywhere is a threat to human security everywhere. Let us recall that poverty is a denial of human rights. For the first time in history, in this age of unprecedented wealth and technical prowess, we have the power to save humanity from this shameful scourge. Let us summon the will to do it.

I just have this absolute belief that humans are moving away from cruelty and destruction towards a time when we can truly live in harmony with nature. When we understand that there is a spiritual power around us from which we can draw strength. That is where I believe human destiny ultimately is taking us. I just hope we have time.

Every mathematician worthy of the name has experienced . . . the state of lucid exaltation in which one thought succeeds another as if miraculously . . . this feeling may last for hours at a time, even for days. Once you have experienced it, you are eager to repeat it but unable to do it at will, unless perhaps by dogged work. . . .

It's the action, not the fruit of the action, that's important. You have to do the right thing. It may not be in your power, may not be in your time, that there'll be any fruit. But that doesn't mean you stop doing the right thing. You may never know what results come from your action. But if you do nothing, there will be no result.

In your world everything must have a beginning and an end. If it does not, you call it eternal. In my view, there is no such thing as beginning and end - these are all related to time. Timeless being is entirely in the now. Being and not-being alternate and their reality is momentary. The immutable Reality lies beyond space and time.

Unless we put medical freedom into the Constitution, the time will come when medicine will organize into an undercover dictatorship to restrict the art of healing to one class of Men and deny equal privileges to others; the Constitution of the Republic should make a Special privilege for medical freedoms as well as religious freedom.

The only power source a book needs is you. If you have to leave for a few minutes you have not lost the story. It is waiting for you when you return. You can pick up a book and resume reading at any time, after a few minutes, a few days, even a few years. A television picture or a movie might be lost forever, but your book is waiting.

Since the real purpose of meditation is to increase our capacity to help others, taking time each day to meditate is not selfish. We have to manage our time and energy in such a way that we can be of maximum benefit to others, and to do this we need time alone to recover our strength, collect our thoughts, and see things in perspective

Share This Page