Quotes of All Topics . Occasions . Authors
We owe the Aboriginal peoples a debt that is four centuries old. It is their turn to become full partners in developing an even greater Canada. And the reconciliation required may be less a matter of legal texts than of attitudes of the heart.
In the digital future, texts will be annotated visually, animated and illustrated like never before. The austere 'prayer book' paper that permitted the space for Shepard's illustrations to Pepys' diaries is now being recreated in the digital era.
I am not altogether confident of my ability to put my thoughts into words: My texts are usually better after an editor has hacked away at them, and I am used to both editing and being edited. Which is to say that I am not oversensitive in such matters.
I used to send Tony Romo texts throughout the season just to encourage him, just to wish him luck and just to tell him to get on his offensive line. I hated watching this young man get sacked as much as he did, especially when it came down to big games.
Extremists often derive their inspiration from literal interpretations of texts that should rightly be read not as Associated Press reports from the ancient world, but as theological and literary enterprises requiring independent intellectual assessment.
The Bodleian Library, next to the Sheldonian, is one of the great libraries of the world. As well as holding most of the books printed in England since the first quarter of the 17th century, it houses priceless printed texts, manuscripts, and collections.
Ego, id, and superego are terms familiar to all, but for many years, Freud's psychoanalytic theory has thrived in English departments around the country as a tool for interpreting literary texts but has rarely, if ever, been discussed in science departments.
My parents lived a modest life, and their main concern was the education of their children. My father was a self-taught man but had a great intellectual curiosity, not only for biblical and talmudic texts, but also for philosophy, psychoanalysis and history.
The first thing I do is I check my emails and my texts. I guess I shouldn't feel guilty about it at this point; it's kind of the norm. Sometimes I'll bounce around Twitter. And if I have time, I'll catch up on the news, usually on 'Huffington Post' or 'Salon.'
Digital texts are all well and good, but books on shelves are a presence in your life. As such, they become a part of your day-to-day existence, reminding you, chastising you, calling to you. Plus, book collecting is, hands down, the greatest pastime in the world.
Although England, and the rest of the United Kingdom, possesses momentous constitutional texts and significant statutes, since the 1600s there has been no systematic attempt to codify the powers and limits of the British executive and the rights of those it governs.
ISIS may seem un-Islamic to President Obama, but to anybody who has read Islam's core texts, it might appear to be a fairly straightforward attempt to create a state based on Mohammed's instructions as laid down in the Koran, in hadith, and in Mohammed's own example.
In this great age of communication, there a lot of people you can't actually understand. I know everyone tweets, and twits and texts and all that, but actually we've all got voices, and it is awfully nice to hear them and if you can understand what people are saying.
I remember reading one of those big history texts in elementary school, and in that whole book there was one paragraph that mentioned that Japanese-Americans were interned. I went home and asked my father, 'You weren't, were you?' He said, 'Yes, I was.' I was shocked.
Harlem exists in retrospect, in the memory of grandparents or elderly cousins, those 'old-timers' ever ready with their geysers of remembered scenes. The legends of 'Black Mecca' are preserved in the glossy musicals of Times Square and in texts of virtually every kind.
In the black-and-white world of a girl in her late teens, I thought of things like Internet etiquette as obvious, rule-bound institutions. Facebook was Facebook, texts were texts, emails were emails, chats were chats, webcamming was webcamming, phone calls were phone calls.
Instead of a dedicated room, my best trigger is the actual habit of reading over the texts from the day before. Marking. Changing. Fussing. This ritual amounts to a habit of trust. Trust that I can make it better. That if I keep trying, I will come closer to something true.
The Resurrection miracle is nothing to you and me if it is only an event of eighteen centuries bygone. Unless we can live the immortal life - unless we can receive God to his own home in these hearts of ours - the texts are nothing to us unless these daily lives illustrate them.
The frontiers of a book are never clear-cut: beyond the title, the first lines, and the last full stop, beyond its internal configuration and its autonomous form, it is caught up in a system of references to other books, other texts, other sentences: it is a node within a network.
I just thank God my husband and I found each other before the advent of social media. I can't imagine dating someone and seeing what they're doing on their Facebook page. And people breaking up with each other over texts now? We had to break up with each other face to face back then.
I find a lot of things kind of funny and I often say what's on my mind, and then get nine texts from all my friends going, 'What's the matter with you?' But I haven't ever made a big attempt to have any particular image. And I don't really worry about it. If it's funny, I don't care.
Way back in 2008, when the iPhone was new and Instagram was a gleam in Kevin Systrom's eye, I was involved in creating a service called CrowdFire. It was a way for fans at a festival (the first was Outside Lands) to share photos, tweets, and texts in a location and event specific way.
There's no way you can misunderstand the teachings of the Qur'an, there's no way you can misunderstand the teachings of the Bible, there's no way you can misunderstand the teachings of the Bhaghavad Gita, or of the Book of Mormon, or of the other sacred texts of many of those religions.
Educated women armed with computers have defeated extremists by denying them a monopoly to define cultural identity and interpret religious texts. No extremist can say that women are inferior to men without being made a laughingstock on Al Jazeera. Islam insisted on equality between everyone.
I've always liked texts that you immediately understand. I suppose the playwrights who really speak to me are Edward Bond, Joe Orton and Harold Pinter. I've been in six different Pinter productions - I love the clarity of his language. He has this way of using words - there's a thrill to them.
I go to a lot of writers conferences and literary festivals that tend to be in college towns or cities, and I'm eager to see what happens if those same texts and those same questions move outside of those areas to smaller rural communities where there are surely people who read and love poetry.
It's certainly true that I was brought up in that British amateur tradition, the one which always held that if you were reasonably good at cricket, knew one or two Latin texts and a few zingy Oscar Wilde quotes for dinner parties, you were pretty much ready to go and run some outpost in Hindustan.
For me, fear manifests itself in snoozing and inactivity. I just become so sleepy, any time of day, when something needs to be done. I sometimes go days without responding to texts or reading books or being able to process much of anything beyond the sun slowly creeping through my living room windows.
There are a few 'Raw Shark Texts' tattoos floating around the Internet now, so I'm gathering them up to post on my forum. It's a strange thought, knowing that readers are tattooing themselves with something I've created, but it feels wonderful to have added something that people care about to the world.
The history of the Jews has been written overwhelmingly by scholars of texts - understandably given the formative nature of the Bible and the Talmud. Seeing Jewish history through artifacts, architecture and images is still a young but spectacularly flourishing discipline that's changing the whole story.
Like lots of baby boomers, I was brought up on archaic anthropomorphism. Upstanding Christian dogs. Rabbits with family values. Because the ancient texts and pictures were sacred - Potter, Milne and the rest. Even concerned parents who knew Freud and Jung never saw the contradictions in feeding us on them.
I think evangelicals would do better if they concentrated less on bolstering the formal authority of the Scripture - which I certainly would want to affirm - and more on displaying how biblical texts can shape lives in salutary ways, how they are fruitful texts, how they are texts one can live according to.
The 21st century - and the atheists - needs the presence of religion, just as religion must deal with the real challenges and the thinkers of the day in order to sharpen the conscience and the intelligence of those who study the timeless sacred texts in a spirit of responding to the questions of their time.
In addition to exploring imaginative worlds, I believe that young people should have access to reading material that validates their life, that gives them a sense of identity - to be able to read texts that chimes with their own world, corrals thoughts, and connects with the emotional conflicts of growing up.
When I talk of primordial innocence, I hear it in Sufi music with the nay flute. I see it in Coptic icons, in most traditional art, particularly art of the American Indian. I find the texts extraordinarily beautiful and very childlike and very simple. I've been particularly interested in American Indian texts.
'Ever closer union' is one of the totemically controversial phrases in the European Union's Treaties. It seems to give weight to the view that the scheme is designed to end in a single state and that those who agreed the texts have long know this, even if they have been unwilling to admit it to the British people.
As a Jew, I recognize the importance of Israel historically, liturgically: its place in our history and in our sacred texts. I fully recognize and appreciate that. I just think that, for me, a sole focus on Israel gets in the way of the pursuit of a relationship with God and a more spiritual existence within Judaism.
When I was young, I read everything I could lay my hands on, but the Scots in my storybooks spent their time fighting glorious battles, rowing across lochs, or escaping over moors of purple heather. Even those Scots were hard to find. For at school, we recited poetry according to the set texts the teachers taught us.
Nobody ever texts me, because they know what I'm like. I'm a constant frustration to my children because I never switch my mobile phone on. I only use it when I need to make a call or when I'm stuck somewhere or lost, then I switch it off again. I've never texted anyone in my life, and I'm not sure I even know how to.
We're just a big media family. My mom is always sending us articles throughout the day. My husband now works at Facebook... so it's just a very high-paced media culture, our texts. It's links and photos, and all hours of the day, because my dad, my brother, and I are night owls, and my mom and my husband wake up early.
Religion is part of the human make-up. It's also part of our cultural and intellectual history. Religion was our first attempt at literature, the texts, our first attempt at cosmology, making sense of where we are in the universe, our first attempt at health care, believing in faith healing, our first attempt at philosophy.
Let's just say my phone blew up when I came out on global television. The only people that knew were my immediate family members and my closest friends, maybe like three of them. So you can imagine how many texts and emails and Facebook messages that I got after coming out, most of which were very supportive from the LGBT community.
I don't remember much about the specifics of the economics courses that I majored in - I apparently internalized the key concepts - but I still remember vividly the thrill of reading 'Don Quixote,' Epictetus, 'The Aeneid,' 'King Lear' and 'Candide,' and how contemporary the stories and ideas in these old and ancient texts struck me.
It has been said that I am not a 'real' Libertarian. A certain faction of the Party has come to believe that the writings of Ayn Rand and Milton Friedman are the holy texts of Libertarianism, and I disagree. I believe that the Libertarian movement is and should be more encompassing than the narrow-minded advocacy of economic anarchy.
What's true will never contradict what's true. Article 2 of the Belgic Confession, based on Psalm 19, Romans 1, and several other texts, declares that God has given us two reliable revelations: the words of Scripture and the facts of nature. Thus, it would be impossible for the facts of nature ever to contradict the words of the Bible.
I knew I wanted the parties in 'The Queen of the Night' to be convincing, beautiful, and also dramatic: situations where significant things happened on a scale that was both grand and intimate. There were several texts that helped me think about how to do this, and one of the most important ones was Charlotte Bronte's novel 'Villette.'
I've only auditioned for one non-culturally specific role. I went through drama school and studied classic texts and played lead roles in 'Measure for Measure' and 'The Importance of Being Earnest' alongside a very culturally diverse group of acting students. But as soon as we graduate and enter the industry, all of those roles fall away.
Determining the value of individual texts has been an ideological scuffle in literary criticism for centuries: but the environmental cost of printing them hauls this dispute from the ivory tower into day-to-day decision-making. Is it right to write? The publishing industry is slowly beginning to commit to using sustainably harvested trees.
At the school I attended, the clergyman who ran the cathedral school in Shanghai would give lines to the boys as a punishment. They expected you to copy out, say, 20 or 30 pages from one of the school texts. But I found that rather than laboriously copying out something from a novel by Charles Dickens, it was easier if I made it up myself.
You can use your means in a good and bad way. In German-speaking art, we had such a bad experience with the Third Reich, when stories and images were used to tell lies. After the war, literature was careful not to do the same, which is why writers began to reflect on the stories they told and to make readers part of their texts. I do the same.