Quotes of All Topics . Occasions . Authors
I was raised in an orthodox Jewish home where it was expected that, as a woman, I'd marry an investment banker, raise kids in the suburbs and go to temple. I wasn't raised to set the world on fire.
The Lord showed me, so that I did see clearly, that he did not dwell in these temples which men had commanded and set up, but in people's hearts... his people were his temple, and he dwelt in them.
In Quanzhou, I have a lot of influence from superstition. I would go to the temple with my grandmother and mother. That is why I have a lot of curiosity about the unseen force and invisible things.
A Jew without Jews, without Judaism, without Zionism, without Jewishness, without a temple or an army or even a pistol, a Jew clearly without a home, just the object itself, like a glass or an apple.
For a while, I became an atheist; now that I'm grown up, though, I'm not hard-edged enough to be an atheist. Even though I live with a flaming atheist, I love going to temple. I love all the rituals.
From the building of the temple of Solomon, which is also treated as a leading epoch in chronology, a new period in the history of worship is accordingly dated, - and to a certain extent with justice.
I grew up on the North Shore of Chicago, and I don't think I had a friend that wasn't Jewish. I spent more time in a temple than any other house of worship. I've been to about 150 bar and bat mitzvahs.
When the Temple was destroyed, the Jewish people faced a crisis unlike any other in its history. For centuries, the sacrificial system had served as the primary medium of atonement before the Almighty.
There was a solid year and a half, perhaps two years, after making 'Temple Grandin,' when I didn't do anything. I just didn't have much patience for roles that were silly, or light, or inconsequential.
I went to Temple Emanu-El, and my rabbi, Rabbi Landsberg, was a huge influence on me. When I was 7 and went to kindergarten, there he was, a young rabbi who didn't wear a yarmulke and rode a motorcycle.
Now people all across America are starting to believe in America again. We are coming back, back to the heights of greatness, back to America's proud role as a temple of justice and a champion of peace.
To the Christian Church, the destruction of the Temple served as an ultimate sign that the Jews were no longer God's chosen people, divine favor having now been transferred to a newer and better Israel.
Some kids spent their allowance going to see 'Indiana Jones and the Temple of Doom'; I spent mine on a great-looking lamp I'd found at the flea market and a ceramic bowl from a neighborhood garage sale.
The Tambors were conservative Jews, and we attended Temple Beth Shalom at 14th Avenue and Clement Street in San Francisco. We were the only Jewish family for miles. To me, being Jewish meant 'otherness.'
You may name a bronze statue 'Liberty,' or a painted figure in a city hall 'Commerce,' or a marble form in a temple 'Athene' or 'Venus;' but what is really there is only a representation of a single woman.
At East Side Jews, we can take a risk because it isn't all about the rules. I started it to create a space for all those people who wouldn't go to temple because they were scared of getting the rules wrong.
I grew up in Synagogue in the boys' choir. We didn't listen to music in the house; only at temple. Then I went to a mostly African American high school on the South Side of Chicago and joined a gospel choir.
I've written a very long piece of music recently, the 'Veil of the Temple,' which lasts about seven hours. It's really a kind of vigil. It takes place during the night, waiting for the resurrection of Christ.
Ram Mandir is important to me because in a country where Christians, Muslims, Buddhists, Jains are allowed to practice their faith anywhere, why should people from the majority have to yearn for a Ram temple?
One of the most beautiful sights in my neighborhood is on High Holy Days when people walk to temple. Not only does this bring the traditional legendary weather, but it gives off a psychic signal to slow down.
In every character that you play... I mean, I don't think I'll ever be the type of actor or performer per se who transforms, you know? Like Claire Danes transforms into Temple Grandin - I'm not gonna do that.
My father's family hails from Banaras. My grandfather taught mathematics at Banaras Hindu University. Banaras is also dedicated to Lord Shiva, home to one of the great jyotirlings, the Kashi Vishwanath temple.
I don't like the idea of spirituality done the way it's done. The only way I could understand it was through creativity, not by going to an Ashram, or finding a guru or joining a temple. I made work out of it.
The blessings of the priesthood are available to every righteous man and woman. We may all receive the Holy Ghost, obtain personal revelation, and be endowed in the temple, from which we emerge 'armed' with power.
If I told you what it takes to reach the highest high you'd laugh and say nothing that simple, but you've been told many times before messiah's point you to the door though no one's got the guts to leave the temple.
Being a Sikh meant having to do what Mom and Dad said, and going to temple, and Mom and Dad choosing who I would marry. But going to an American school taught me that I was the one who's supposed to make those choices.
Factually, the Temple Mount is the precise location of the Temple. It's the holiest place in the world for Jews. It's the third holiest place for Muslims. And we need to respect each others' rights, freedom of religion.
When I became a novice monk, I lived in a temple where the atmosphere was quite like in a family. The abbot is like a father and other monks are like your big brothers, your small, younger brothers. It is a kind of family.
The Temple will not be completed until every living stone is there. And then what? The next thing will be that which our Masonic friends make so much of, and which we make so much of namely: the glorification of the temple.
I find there are a few places where I like to meditate more than in other places. There's a little Catholic church that I go to, and there's another temple I go to - there are certain places where I just feel more comfortable.
When our children obey the Lord and go to the temple to receive their blessings and enter into the marriage covenant, they enter into the same order of the priesthood that God instituted in the very beginning with father Adam.
When I was 18 years old, in a more innocent time, my first backpacking trip through Europe, I sneaked into the Temple of Saturn in the Roman Forum after nightfall and spent several hours in there avoiding the guards patrolling.
I am always friendly with people. When media asks me for a picture or interview, I readily do it. However, I wouldn't like them clicking my picture when I am eating or when I visit a temple. I don't want to be big in front of God.
The representation of the tabernacle arose out of the temple of Solomon as its root, in dependence on the sacred ark, for which there is early testimony, and which in the time of David, and also before it, was sheltered by a tent.
There's a lot of spirituality and hope in our music that I think people are catching on to. It's not punk, it's not Green Day, not Offspring, not Soundgarden, not Stone Temple Pilots, not all of the other bands that are coming out.
I had a bat mitzvah, was confirmed, went to Jewish summer camp, I go to temple for the High Holy Days. I think, like most people in their early 20s, I kind of strayed away from it. I think once I have a family I'll be back into it.
Back home, I find small towns very peaceful. When my father and uncle were still in the film business, we had a tradition of travelling to the temple town of Srisailam to screen every film before its release. I still go there often.
Banaras really pulls you. I had been to the city several years ago for a film shoot. Though I have very fleeting memories of that stay, I still remember that I had gone to Kashi Vishwanath temple and shopped for some Banarasi saris.
In historical messianism, the reign of the Messiah is brought about by a Jewish ruler powerful enough to gather the Jewish exiles back to the land of Israel, reestablish a Torah government there, and rebuild the Temple in Jerusalem.
There's an air of mystery around the Masons, but the reality is that they're mostly a bunch of veterans getting drunk in a lodge that they've built to look like a temple. It's just a bunch of guys trying to get away from their wives.
The moment I have realized God sitting in the temple of every human body, the moment I stand in reverence before every human being and see God in him - that moment I am free from bondage, everything that binds vanishes, and I am free.
In Kolkata is a temple where the deity worshipped is Amitabh Bachchan. The daily aarti is performed to the chanting of the Amitabh Chaleesa. And people still ask, 'Could our mythological heroes be based on actual people who once lived?'
I remember the day of my baptism very vividly. I was baptized in the baptismal font in the Tabernacle on Temple Square. Those who were being baptized put on white coveralls, and one by one were gently taken down the steps into the water.
I now resolved to go to bed early, with a firm purpose of also rising early the next day to revisit this charming walk; for I thought to myself, I have now seen this temple of the modern world imperfectly; I have seen it only by moonlight.
In a traditional Japanese or Chinese garden, it's not only about the building or temple but about the whole setup - the structure, the landscape, the light, the plants, the water. The whole experience that makes your life there so beautiful.
If you ever go to Temple Square in Salt Lake City, if you stay there long enough, you'll see a homeless person standing in the middle of their nice, beautiful square, holding out a cup for change. And the Mormons don't ever ask him to leave.
I chose as my target the University of Mississippi, which in 1960 was the holiest temple of white supremacy in America, next to the U.S. Capitol and the White House, both of which were under the control of segregationists and their collaborators.
When I started writing songs for Temple of the Dog, I went to my room with my acoustic guitar, and I was happy staying in that mode. It was more chordal based and more lyric driven. I enjoyed not making riff-based songs built around a guitar idea.
It is at programmes organised on the sidelines of temple festivals that you get to see raw audiences who will let you know immediately whether the act has clicked or not. It was those audiences who taught me how to strike a rapport with the audience.
For my first few months at HQ Trivia, my life was - for the most part - the same as it had always been. Even at temple during the High Holy Days, I was having to explain to people exactly what I was doing, trying to convince them to download the app.