[Children are] like talking animals. Their consciousness is so different from ours that they constitute a different species. They don't have to be particularly interesting children; just the fact that they are children is sufficient. They don't know what anything is, so they have to make it up. No matter how dull they are, they still have to figure things out for themselves.

Since social media has become so big, body image has taken a downward spiral. Especially in surfing, because we're in bikinis all day, we're really critiqued. After a competition, social media will just be talking about who looked better in a bikini instead of who surfed better. It's not even about the results anymore, so much is body. And that's really frustrating at times.

It is only the basest writer who cannot speak of the sea without talking of "raging waves," "remorseless floods," "ravenous billows," etc.; and it is one of the signs of the highest power in a writer to check all such habits of thought, and to keep his eyes fixed firmly on the pure fact , out of which if any feeling comes to him or his reader, he knows it must be a true one.

We had lead emitted in gasoline and in paint, painting generations of housing for an entire century, practically, before it was regulated. That's what I'm talking about, is that we have a regulatory system that is biased to protect profit and not to protect people. We need a much more precautionary and proactive regulatory system that is not influenced by the revolving door.

Australians and New Zealanders don't talk about Gallipoli in terms of invasion. I started talking about it and using that word and at first there were a few people who were getting upset in the same way that in any country, if you work for a newspaper you know exactly the dude you can go and talk to get a knee-jerk reaction when it comes to something to do with the military.

I'm more likely to not invite someone back for not talking. If someone talks a lot, I can usually shut them up and control them. But with people who don't talk, if they don't really want to talk, they probably shouldn't be on this show, and that's fine. They're talented people with things to say, but sometimes people say what they have to say through other means than arguing.

I'd been depressed before, of course. But I'm talking about really depressed. Not just feeling a bit down or sad, a depression that has something to do with biorhythms. I'm talking about the kind of depressed that floats in upon you like a fog. You can feel it coming and you can see where it is going to take you but you are powerless, utterly powerless to stop it. I know now.

I think that hip-hop should be spelled with a capital "H," and as one word. It's the name of our black people culture, and it's the name of our identity and consciousness. I think hip-hop is not a product, but a culture. I think rap is a product, but when hip-hop becomes a product, that's slavery, because you're talking about people's souls. To me, that's the biggest problem.

Why should your majesty think it? My own plans are made. While I may, I sail East in Dawn Treader. When she fails me, I row East in my coracle. When that sinks, shall I paddle East with my four paws. Then, when I can swim no longer, if I have not yet reached Aslan's Country, there shall I sink with my nose to the sunrise... and Peepiceek will be head of Talking Mice in Narnia

People are always talking about the first church. The real first church was that gaggle of people who followed Jesus around. We don't know anything about them. But he apparently didn't ask them what creed they subscribed to, or what their sexual preference was, or any of that. He fed them. He healed them. He forgave them. He is clear about sin, but he was also for forgiveness.

The minute you finish a piece of writing it doesn't belong to you, you don't write it any more, it belongs to you, the reader, the listener, the audience. So the less you know about whether or not this is me talking about my life or this is me talking about your life, I think the better. Then it can belong to you and it can live outside of the moment in which it was conceived.

There's a lot of money in selling marijuana. If you can do it legally, that's good. Why should all the criminals make the money? This is what people are thinking. If it's happening, if it's going to be legal, let's tax it and regulate it, like we do with everything else and make some money off this. I think that's one reason why people are talking this a little more seriously.

There is this expectation that as January 1st dawns, we're going to do it differently. Moreover, there's this kind of pressure, that even if I've been trying to be different for a while, January 1st, from here on in - I have to be different. There's a cultural expectation, there's a personal expectation. I think it's worth just taking pause for a minute and talking about that.

Most people, if they were generous, were so because they thought life was short and that one must make the most of it. Sid Baxter was generous because he knew that life was long. It went on and on even when you had no use for it anymore. It was happiness, not life, that was short, and when it visited - in the form of a fine evening spent talking with a friend - he honoured it.

Those fighters, the Syrian part that you're talking about, lost its natural incubators in the Syrian society - they don't have incubators anymore ; that's why they have incubators abroad. They need money from abroad, they need moral support and political support from abroad. They don't have any grassroots, any incubator. So, when you stop the smuggling, we don't have problems.

In terms of talking about what our politics has become, it now seems as if Barack Obama is starting to stand outside of it a little bit and critique what our politics has become. And I think he sees himself as a useful critic that way saying that it's not only become dishonest, he said, but now we have a selective sorting of the facts and our politics has become self-defeating.

Small groups have always been the locus of change. What they do, in a sometimes offhand way, is constellate new cultural forms and give birth to the unexpected. Sometimes the talk is the thing, sometimes the feeling. When we risk talking about something we really care about it's infectious. Like any good infection, such talk can produce heat, a fever of intellectual excitement.

You've got to be willing to look at a guy's face and say I will kill you if I have to. You've got to be willing to look in his face and say that I will stab you, I will hurt you and you can't talk the game, you've got to really act and do the game. Prison is a thing where talking gets you killed. What gets you respect is you do. The guy that you fear is a guy that says nothing.

I have prided myself with striving for objectivity, something many literary-minded critics dismiss as impossible. But in Washington, reporters are practically the only people who actually spend time talking to Republicans and Democrats, conservatives and liberals, and I find the longer I report in Washington, the mushier and less conclusive my own views are. I like it that way.

Interestingly it's when you come to the comedy, that's where a lot of the discussion is. It's like ten people sitting around talking about what is funny. "Is that funny? Is that funnier than that? Is this slightly funnier than this?" I guess that's what it's like when you're making a comedy movie as well, you just have to sit around talking seriously about the nature of comedy.

What is the worst, is that you will have the meltdown of Zimbabwe that the IMF is talking about. And indeed what you will have is growing unemployment in Zimbabwe, growing impoverishment among the people, growing social conflict. And I think that is the worst sort of outcome, that collapse of Zimbabwe certainly would have a much, much worse effect on the region than mere image.

... They paid some madman who thought he was a decorator a lot of money to make the place look hip and unique. May be it's my lack of fashion sense talking, but I thought they should have held out for one of those gorillas who has learned to paint. The results would have been of similar quality, and they could have paid in fresh produce. - Harry Dresden, Small Favor, Jim Butcher

Lawyers on TV always tell their clients not to say anything. The cops say that thing: 'Anything you say will be used against you.' Self-incrimination. I looked it up. Three-point vocab word. So why does everyone makes such a big hairy deal about me not talking? Maybe I don't want to incriminate myself. Maybe I don't like the sound of my voice. Maybe I don't have anything to say.

We realize we can't go around saying and doing what we're actually thinking and feeling. If we all did that, life would be a lunatic asylum. Indeed, that's how you know you're talking to a lunatic. Lunatics are those poor souls who have lost their inner communication and so they allow themselves to say and do exactly what they are thinking and feeling and that's why they're mad.

So when you're talking about lyrics in the context of music, it's not just about what the words mean, and what you were thinking about when you wrote it. It's not cognitive in that same way. It's almost like music turns words into touch, which is hard to describe, like the feeling of your shirt on your back. It's a pretty delicate thing to try to put into words. You just feel it.

When I started out, the most terrifying thing was when I had to be very, very emotional in front of lots of people. Now I've kind of learned that it is very important to keep talking all day, keep making jokes, and be connected with people, and be present. It's very important for me to be absolutely present in order to be emotional. I learned that is sort of the way I need to be.

This film [ Blue is the Warmest Color] actually is the result of me talking with my producer Vincent [Maraval]. I gave him a bunch of ideas and then Vincent helped guide me and develop this particular film. I enjoy that rapport to have somebody else help guide me in my choices for the next film. The poetic way of looking at it is which project is going to choose me as a director.

When I am talking to people from Germany, we should know that there are certain things and certain histories that are very important for people. If you look at all the Muslims living in the West, they didn't react in a violent way. They don't like what they saw but they are citizens like you and me and they look at it and say: "This is a silly video but we are not going to react."

The Illuminati Order was preceded in the 1500's in Spain by the 'Alumbrados', a Christian heresy started by crypto Jews called 'Marranos'. The founder of the Jesuit Order, Ignatius of Loyola, was a Marrano / Alumbrado. Thus when people today argue whether it is the Jesuits or Zionists or Illuminati who are responsible for our troubles, they are really talking about the same beast.

You can see examples of this, such as where [George W.] Bush lied to the public, and as a result 72 percent of America was in favor of the Iraqi invasion. Yet now the truth has presented itself and they are trying to save face by appealing to the public's national-istic persona, talking about winning and honor and everything as a reason to continue that illegal immoral occupation.

I grew up in New York and I've always lived here, so I look at myself as a regular person. When somebody recognizes me from the film - and it can be a wide range of people, which shows the power of film - I feel like they're talking about someone else we both know. I just find it hard to believe that anyone would stop me to share how much they loved something that I was a part of.

Whenever someone asks me about fantasy versus realism, I'm like, "I don't know, guys. Did we not all just descend into some underworld, watch strangers from our past kaleidoscope through us according to some pattern that is both illogical and has its own strange melting truth, and then wake up and have a Pop-Tart?" Why are we talking about fantasy and reality like they're opposed?

We're definitely in an era where the government wants to keep more secrets and it wants to come after anyone who's exposing those secrets and in many cases exposing government illegality. They're coming after the journalists and they're coming after the whistleblowers. It's not a good sign if the government is expending much energy trying to find out who journalists are talking to.

Your Great-Aunt Muriel doesn't agree, I just met her upstairs while she was giving Fleur the tiara. "She said 'Oh dear, is this the muggle born?' and then, 'Bad posture, skinny ankles.'" Don't take it personally, she's rude to everyone," said Ron. "Talking about Muriel?" inquired George, reemerging from the marquee with Fred. "Yeah, she's just told me my ears are lopsided. Old bat.

[E]verywhere I'm looking at kids, adults mostly don't seem to like them, not even the parents do. They call the kids gorgeous and so cute, they make the kids do the thing all over again so they can take a photo, but they don't want to actually play with them, they'd rather drink coffee talking to other adults. Sometimes there's a small kid crying and the Ma of it doesn't even hear.

Since I move about with you, eat like you, and talk with you, you are deluded in the belief that this is but an instance of common humanity. Be warned against this mistake. I am also deluding you by My singing with you, talking with you, and engaging Myself in activities with you. But, any movement, My Divinity may be revealed to you; you have to be ready, prepared for that moment.

When we just saw that man, I think it was Mr. Myers, talking about how great scientists were, I was thinking to myself the last time any of my relatives saw scientists telling them what to do they were telling them to go to the showers to get gassed. That was horrifying beyond words, and that's where science - in my opinion, this is just an opinion - that's where science leads you.

Pakistan is, I always feel, hopeful. You know, our system of government is not, and the system of foreign policy whereby we do whatever is asked of us as long as the price is right only proves to fundamentalist outfits and to militant groups that when we talk of things like democracy, when we talk of things like foreign policy, what we're really talking about is being pro-American.

People think Chace is gay, and thought I was gay, that we were humping. It’s not true, but hilarious. People project their fantasies onto people. I’ve never been someone who makes it my objective to go out and pick up chicks. But I’ve met some fantastic ladies here. You know those amazing conversations where you find yourself in a café talking until 2 a.m. and never see them again.

The (campaign) ads all have the same tone - the voice is hushed and amazed when talking about The Enemy, as if you should worry how this amoral, power-mad, extremist puppy-strangler clawed his way out of hell and landed in your district. And the voice is happy and relieved when talking about The Most Noble Candidate, as though he's Santa, Will Rogers and Lincoln all rolled into one.

When I hear what we call music, it seems to me that someone is talking. And talking about his feelings, or about his ideas of relationships. But when I hear traffic, the sound of traffic - here on Sixth Avenue, for instance - I don’t have the feeling that anyone is talking. I have the feeling that sound is acting. And I love the activity of sound... I don’t need sound to talk to me.

Bill Clinton pandered by telling you what you wanted to hear. John Kerry panders by never telling you what you don't want to hear. This is negative pandering; he talks a lot without really ruling anything out so you can draw your own conclusions.....Kerry has been talking for years, and yet such is the thicket of his verbiage that he has achieved almost complete strategic ambiguity.

It's symbolic of how I feel, with cameras on every street corner. Being watched all the time, having my sense of freedom invaded. Privacy is an important thing, and it has been eroded over the past few years. Now they're talking about body scans at airports. Democracy becomes a sham the second you have to give way to authorities who can do any kind of search that they want with you.

I ask my assistants if they're retarded all the time. When the camera is on you, of course, actors have the ability to make it real. For me, if I'm not talking, it is a problem. I have so much more respect for actors after being in front of the camera, and I realize that the hardest part is when you're not talking. Listening is harder than just acting. Listening is the hardest part.

[Donald trump] was steamed about [Hillary] Clinton's suggestion that he might not be as rich as he says. So he ditched the email stuff and instead spend a couple of minutes defending the greatness of his income, his company, his debts, his bankers, his buildings - and then sort of forgot what he was talking about and wandered off into a riff about how terrible our infrastructure is.

Scientists don't know what they are talking about when they talk about religion. Religion has nothing to do with belief, and I don't believe it has any negative impact on people's lives outside of intolerance. Why do I go to church? It's like asking, why did you marry that woman? You make up reasons, but it's probably just smell. I love the smell of candles. It's an aesthetic thing.

I've no objection to the term 'graphic novel,' as long as what it is talking about is actually some sort of graphic work that could conceivably be described as a novel. My main objection to the term is that usually it means a collection of six issues of Spider-Man, or something that does not have the structure or any of the qualities of a novel, but is perhaps roughly the same size.

I am afraid! It is not starving I fear, or talking to people, or even being alone. But I cannot bear to be useless and ineffectual. There must be some meaning to me, if not to my life; there must surely be some purpose that has my name written on it. If this is not so, if I am deceiving myself about this too, then why should I want to become real? What reason have I to live anywhere?

I follow my own nose. So I read things that are different. People will always say to me, "Have you read Robert S. Bosco's latest novel?" or "Have you read so and so's history of Peru, which is reviewed in the New York Review of Books and the New York Times and has a buzz about it?" I don't even know what you're talking about. I'm like from another planet. I'm a pygmy from the jungle.

I've been talking about income inequality in America for twenty years, and when I was president, people didn't pay much attention to it, probably because wages were going up. But I don't think I've given a single solitary speech since I left office that I hadn't talked about it. It's a problem around the world and within the United States. So these people have put that on the agenda.

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