One of the problems we've had is that the ICT curriculum in the past has been written for a subject that is changing all the time. I think that what we should have is computer science in the future - and how it fits in to the curriculum is something we need to be talking to scientists, to experts in coding and to young people about.

I think we, especially in American culture, are so afraid to talk about death. And I'm not talking about literal death. I'm talking about shedding skin. I'm talking about rebirth, ultimately, and how we continue to change as human beings and continue to grow. There's that great Henry Miller quote, "All growth is a leap in the dark."

When we start talking about gurus, first of all we're starting to talk about something that can't be talked about, in the sense that you can never really know what a guru is as long as you are imprisoned by your own thoughts and circular ego. The true guru is someone who's transcended all that. And we don't know anything about that.

We know that U.S. voters, and world leaders, allow Obama extraordinary leeway when it comes to deadly drone strikes, precisely because of his politics, character and background. (We are talking about a man, after all, who won the Nobel Peace Prize while ordering the automated killing of suspected Muslim terrorists around the world).

'Don't Kill My Vibe' was made in a writing session, by Martin Sjolie and I, after he'd asked me what I'd been thinking about lately. I started talking about this earlier writing session that was quite difficult. The song is about the feeling of not being respected as a person, and I think that's something that speaks to millennials.

Whenever I think I know something is a classic, or an amazing song, I realise it's still so subjective, because you and your friends could be talking about something, say, '(I Can't Get No) Satisfaction' - an amazing classic song - or someone would be like, "'Hey Jude' is an amazing song!", and I'd be like, "I don't really like it."

Hip hop is usually a bunch of guys talking to a bunch of guys, in my experience. It's homosocial, not homosexual, in that it's almost always all one gender in a room where it's being created. That locker-room environment has an impact on the language. I think the music suffers 'cause it allows an almost cartoonish level of misogyny.

And I don't care if you're talking about things that are true, you're still talking about my personal life. How about I go peek in your window, take what underwear you wore last night, whose husband you were fucking, and shove that in the megaphone throughout your neighborhood? How does that feel? It's none of your goddamn business.

As a journalist, I would talk to writers, directors, creative people, and discover that for an awful lot of them, the moment they became successful, that was all they were allowed to do. So you end up talking to the bestselling science-fiction author who wrote a historical-fiction novel that everybody loved, but no one would publish.

'The Machinist' changed me. I learned that I really enjoy, literally, not saying a damned word for days at a time, except for what was in the scene. Whole days of... nothing. Just... standing still. I know a lot of people found it bizarre, because they'd be standing right next to me thinking, 'Why aren't we talking? What's going on?'

I feel like when we talk about post-apocalyptic themes that's what we're really talking about. We're always returning to this sense of being alone in a strange new place where all is bleak and all is lost. And it is this sense of isolation that permeates the whole album. I wanted to go into the balance between fear and transcendence.

He [Patrick Stump] is been a friend of ours for a long time, and when we were talking about working with different producers and songwriters for the record, Patrick's name came up. We were excited to work with him - he's a very gifted lyricist and songwriter, and a really cool guy and it was a pleasure to work with him in the studio.

I love women, but I feel like you can't trust some of them. Some of them are liars, you know? Like I was in the park and I met this girl, she was cute and she had a dog. And I went up to her, we started talking. She told me her dog's name. Then I said, 'Does he bite?' She said, 'No.' And I said, 'Oh yeah? Then how does he eat?' Liar.

I kind of play like a guy. I don't hold grudges. I don't get dramatic with things. If somebody slide tackles me in training and we leave the field, I'm still talking to them. I think that there's very few of us out there that can just take confrontation, and if you've got an issue with something, you can go to that person and say it.

You're talking to investors - and investors, they look at you and they realize, you know, not every business they invest in are the founders or the people running it going to have every bit of skill - and I think they looked at me and realized, OK, this is a guy who's got a lot - I'm much older than the usual run of people they fund.

I just sang, recently, for the Prime Minister of Bangladesh - the 34th most powerful woman in the world, according to Forbes Magazine. The United Nations had an event where her son got an award and they put me on this special program on competitiveness and sustainability, and we're talking about doing a world tour of me and the music.

Our uniqueness makes us special, makes perception valuable - but it can also make us lonely. This loneliness is different from being 'alone': You can be lonely even surrounded by people. The feeling I'm talking about stems from the sense that we can never fully share the truth of who we are. I experienced this acutely at an early age.

Think how different it is to experience a word than a sound. When you're hearing a singer, you're controlled by the words, because you understand the language, you know what they're talking about, and you're forced to think about what they're talking about. But when you're hearing that same thing without a word, you're free to wander.

There was one incident at a movie theater where my girl got mad at these guys who were talking behind us. I never looked back there, but she was like, 'Will you all just shut up!' And I just got up and moved three rows in front. She was like, 'What are you doing?!' I was like, 'You better get up here! I don't play the fighting games.'

My point is, as civilization is progressing, Mosaic law came down from the mountain, was handed to civilization, it emerged through the Greek civilization as the Greeks were developing their Age of Reason. And we're talking about the foundation of Western Civilization, and almost concurrently with that, Roman law was emerging as well.

I'm much more conscious of historical events since the '60s. In the '60s, I was insulated by my own addictions, my own lifestyle, from what was going on in the world. After I recovered I was amazed at certain people who had died. I hadn't noticed that they had gone. Not friends ... I'm talking about public figures who had passed away.

It's a very, very interesting experience to be talking to people who are such icons in their own right. When Adele came to a show, I was just talking to her, and at the time, I thought, 'I'm just having a chat with somebody.' But then I heard myself say, 'Oh, I was talking to Adele the other day,' and it's as strange as you'd imagine.

The person who's receiving the food cooks as much as the chef. They have a very important role to play... There's no other activity that the person who receives it can destroy the work, can participate in how it's being done. It's emotional. Sometimes journalists are going to have to start talking more about the diners than the chefs.

For carbon-neutral cities, there are things worth talking about in how our consumption patterns can change - sharing goods, etc. - but those are a fraction of the impacts of transportation and building energy use. If we need to choose priority actions, the most important things are to densify, provide transit, and green the buildings.

When your dealing with a lot of men talking about selling drugs, you have to be the toughest one there, you have to be the one putting in all the work that you are expecting them to do. I was tired of leading from the front and living that life. That was not the aggressive lifestyle that I wanted to live. I wanted to progress as a man.

One of the reasons inequality gets so deep in this country is that everyone wants to be rich. That's the American ideal. Poor people don't like talking about poverty because even though they might live in the projects surrounded by other poor people and have, like, ten dollars in the bank they don't like to think of themselves as poor.

You know what the bodega is? It's the little Latin store, and they try to act like it's a grocery store. It has two aisles. And the guy, he always tries to help me, 'You looking for the bread?' I was like, 'Dude, I can see it right here, alright.' He's like, 'Hey, hey, it's in aisle two.' That's all you got, what are you talking about?

I will say this: basically there in [MacGyver] was an idea and it was executed with a bunch of different things in mind, and that's where I will stop talking, because if I were to continue it might sound like I would be slagging off all of these people that I worked closely with, who did such a great and amazing job in their own right.

Only comedies can get you that engaged in a movie, dramas people just sort of sit there and eat their popcorn and nothing really happens, they might cry a little bit, but that's it. Horror movies are talking at the screen, guys are elbowing each other, laughing at each other because they got scared. That's the beauty of a horror movie.

I know I have a reputation that is not so flattering, but I guess I owe it to just being a private person. I don't mean anyone harm, and I'm not being mean. I just don't socialise much; I don't party too much. I don't know what to say to the media if I'm not talking about a film that I am doing, so yeah, maybe I am perceived as a snob.

It was a realization for me when Oprah was talking about New Moon. I was like, "Oh, my god, she's watched a movie that I've been in!" People were like, "It just kicked in for you?," but it's just work for me. The idea that somebody that I've admired for so long had seen something that I'd done was when I understood the magnitude of it.

I'm not the guy who will sit in a room with somebody who's using a bunch of big words and just act like I know what they're talking about, or sit on set with somebody and they'll be trying to explain something and not using layman's terms and I'll just say, "Hey, excuse me, what do you mean by that? Explain to me so I just understand."

Famous people are deceptive. Deep down, they're just regular people. Like Larry King. We've been friends for forty years. He's one of the few guys I know who's really famous. One minute he's talking to the president on his cell phone, and then the next minute he's saying to me, 'Do you think we ought to give the waiter another dollar?'

Despite his [Artie Shaw's] affectations of reclusiveness, he never tired of talking about himself, as countless long interviews reveal. I do not recall an anecdote he ever told me that was not in some way intended to convey a sense of his own superiority to everyone. . One wonders how a person of his character could produce such beauty.

When I was a kid, and God was talking to me about music, I was like, 'Okay, I'll sing mainstream music,' because I was afraid to sing Christian music to alienate my friends. Honestly, it was going on 'Idol,' having that kind of exposure, that I realized there's something different about me. I just crave God being a part of every moment.

The message that I gave on the - on the steps today was that you need to stand for those things that are right and empower the individual. Believe in the power of one person. Don't believe that you can't do it. Everybody wants - everybody wants a shot. That we can all agree on. Beyond that, it becomes politics. I'm not talking politics.

Well, talking about Ethiopia is like talking about the whole continent. A month ago we played against AIDS and famine. We also played in Dakar. It is not only the music which is playing an important role on this issue of problems affecting Africa, but the activities of doctors, sportsmen and journalists are also helping in various ways.

You just pick up any paper, and it's always talking about, how are we going to overthrow Donald Trump? I'm representing a tremendous - I'm representing millions of people that have - really feel angry and disenfranchised. And these are great people. And they like me and I love them. And I'll tell you what. We're not being treated right.

One of the reasons inequality gets so deep in this country is that everyone wants to be rich. That's the American ideal. Poor people don't like talking about poverty because even though they might live in the projects surrounded by other poor people and have, like, ten dollars in the bank, they don't like to think of themselves as poor.

If you want to know how to make people shun you and laugh at you behind your back and even despise you, here is the recipe: Never listen to anyone for long. Talk incessantly about yourself. If you have an idea while the other person is talking, don't wait for him or her to finish: bust right in and interrupt in the middle of a sentence.

Talking about remixes, some people like to preserve what is original and some people give it a new meaning. Coming to Hip Hop, the biggest of the artists use sampling. You are changing the genre of the song and to be able to give old music in new package is also fair and people who have emotions attached to it - they are also not wrong.

Well,” said the frog, “what are you going to do about it?” “Marrying Therandil? I don’t know. I’ve tried talking to my parents, but they won’t listen, and neither will Therandil.” “I didn’t ask what you’d said about it,” the frog snapped. “I asked what you’re going to do. Nine times out of ten, talking is a way of avoiding doing things.

Luxury, by definition, means something that appears to be the best of whatever it represents. It's a word that raises people's expectations, whether talking about clothing for women or locations for people to live You pay for recognition, but probably the most important thing it represents is delivery on the promise of the brand's name.

If you're holding on to an offense, then you haven't forgiven the person who hurt you. Unforgiveness finds excuses to talk about what people have done to us, and we'll tell anyone who will listen. There's a difference between sharing your testimony to help someone and talking about what's been done to you because you are angry about it.

Dante said, “I tried talking Nora into a ride, but she keeps blowing me off.” “That’s because she has a hard-A boyfriend. He must have been homeschooled, because he missed all those valuable lessons we learned in kindergarten, like sharing. He finds out you took Nora for a ride, he’ll wrap this shiny new Porsche around the nearest tree.

The problem is that neither the M1 nor the M60 or indeed neither any tank, has sufficient ground pressure to drive a [bulldozer] blade into even marginally hard ground. They are not bulldozers, they are tanks, whether you are talking about the M1 or the M60's. So if you are going to dig in a tank, you need to have some kind of equipment.

When I was little, I met Ronald Reagan. I think I said something to him. He was talking about somebody - he said somebody was like the Clint Eastwood of something, and I said, "I thought he was the Arnold Schwarzenegger," or "more like Arnold Schwarzenegger." He just looked at me like I was crazy. He didn't know what I was talking about.

I don't think it's necessary to put your feelings about photography in words. I've read things that photographers have written for exhibitions and so forth about their subjective feelings about photography and mostly I think it's disturbing. I think they're fooling themselves very often. They're just talking, they're not saying anything.

If Christians around the world were to suddenly renounce their personal agendas, their life goals and their aspirations, and begin responding in radical obedience to everything God showed them. the world would be turned upside down. How do we know? Because that's what first century Christians did, and the world is still talking about it.

Democracy is talking itself to death. The people do not know what they want; they do not know what is the best for them. There is too much foolishness, too much lost motion. I have stopped the talk and the nonsense. I am a man of action. Democracy is beautiful in theory; in practice it is a fallacy. You in America will see that some day.

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