Quotes of All Topics . Occasions . Authors
I see the world being slowly transformed into a wilderness; I hear the approaching thunder that, one day, will destroy us too. I feel the suffering of millions. And yet, when I look up at the sky, I somehow feel that everything will change for the better, that this cruelty too shall end, that peace and tranquility will return once more.
Life is one, said the Buddha, and the Middle Way to the end of suffering in all its forms is that which leads to the end of the illusion of separation, which enables man to see, as a fact as clear as sunlight, that all mankind, and all other forms in manifestation, are one unit, the infinitely variable appearance of an indivisible Whole.
I like these boots," I told Vayl. "Do you think they'd sell them to me cheap? I keep ruining mine." "Since when do you fret over money?" he asked with amusement. "I was not even sure you knew what to do with it." I shrugged. "A women has needs." "Still." said Cole. "Gosh, Jaz, why didn't you say something to me? I'd never let you suffer.
The opinions of men are not the object of civil government, nor under its jurisdiction; that to suffer the civil magistrate to intrude his powers into the field of opinion and to restrain the profession or propagation of principles on supposition of their ill tendency is a dangerous falacy, which at once destroys all religious liberty...
This is the good and happy news, that Christ has paid for our sin, and through His suffering has redeemed us from eternal death. It is His kingdom and His ministry, to preach the Gospel to the poor; that is His purpose. For to the great and holy He cannot come. They do not wish to be counted sinners, and therefore do not need His Gospel.
The Holocaust survivor who knows Auschwitz through the experience of suffering observes it all from the perspective assigned to him. He keeps silent or gives interviews to the Spielberg Foundation, he accepts the compensation payments promised him after a fifty-year delay, or, if he is prominent, he makes a speech in the Swedish Academy.
I believe that to knowingly commit actions that cause or condone suffering is reprehensible in the extreme. I call upon you to be compassionate and treat others as you want to be treated. If you don't want to be beaten, imprisoned, mutilated, killed or tortured then you shouldn't condone such behavior towards anyone, be they human or not.
Disciples will not be weakened by suffering, worn down, and embittered until they are broken. Instead, they bear suffering, by the power of him who supports them. The disciples bear the suffering laid on them only by the power of him who bears all suffering on the cross. As bearers of suffering, they stand in communion with the Crucified.
Instead of asking ourselves, 'How can I find security and happiness?' we could ask ourselves, 'Can I touch the center of my pain? Can I sit with suffering, both yours and mine, without trying to make it go away? Can I stay present to the ache of loss or disgrace-disapp ointment in all its many forms-and let it open me?' This is the trick.
It's not enough to look for the truth, however a noble journey that might be. [...] You must be able to say "yes" to what you see. [...] He is the yeasayer who could look upon evil, disease and suffering, all the worst incarnations of the Eternal No, and not fall insane. He is the great-souled one who can affirm the truth of the Universe.
In some mysterious way, once one has gained an insight into human nature, that insight grows from day to day, and he to whom it has given to experience vicariously even one single form of earthly suffering acquires, by reason of this tragic lesson, an understanding of all its forms, even those most foreign to him, and apparently abnormal.
The state of inequality between individuals and between nations not only still exists; it is increasing. It still happens that side by side with those who are wealthy and living in plenty there exist those who are living in want, suffering misery and often actually dying of hunger; and their number reaches tens, even hundreds of millions.
I exist, I am, I am here, I am becoming, I make my own life and no one else makes it for me. I must face my own shortcomings, mistakes, transgressions. No one can suffer my non-being as I do, but tomorrow is another day, and I must decide to leave my bed and live again. And if I fail, I don't have the comfort of blaming you or life or God.
Abraham Lincoln comes from nothing, has no education, no money, lives in the middle of nowhere on the frontier. And despite the fact that he suffers one tragedy and one setback after another, through sheer force of will, he becomes something extraordinary: not only the president but the person who almost single-handedly united the country.
One of the few times I'm hit emotionally is when I listen to the tapes sadists make of torturing their victims. There the person is currently suffering, you can hear them suffer, and that calls out for an empathic response. But when they're dead, when they're no longer suffering, when it's over, it's hard to feel empathetic for the corpse.
There is something in obstinacy which differs from every other passion. Whenever it fails, it never recovers, but either breaks like iron, or crumbles sulkily away, like a fractured arch. Most other passions have their periods of fatigue and rest, their sufferings and their cure; but obstinacy has no resource, and the first wound is mortal.
To choose a hardship for ourselves is our only defense against that hardship. This is what is meant by accepting suffering. Those who, by their very nature, can suffer completely, utterly, have an advantage. That is how we can disarm the power of suffering, make it our own creation, our own choice; submit to it. A justification for suicide.
Some people think that our planet is suffering from a fever. Now scientists are telling us that Mars is experiencing its own planetary warming: Martian warming. This has led some people, not necessarily scientists, to wonder if Mars and Jupiter, non signatories to the Kyoto Treaty, are actually inhabited by alien SUV-driving industrialists.
All of the pleasures of this present physical life can be continued into the next life as well, since we will have a body which is similar to our present physical body, but so much more glorious and wonderful and supernatural. We will be able to eat, drink, be merry and have fun without ever suffering pain or sickness or weariness or death.
Elections, for their part, are typically popularity contests rather than measures of candidates' relative competency or effectiveness. Imagine if scientific truth were determined according to which scientist was most popular. To be successful, scientists would have to be charismatic and attractive - and human knowledge would suffer terribly.
What has the Cross left in each of us? You see, it gives us a treasure that no one else can give: the certainty of the faithful love which God has for us. A love so great that it enters into our sin and forgives it, enters into our suffering and gives us the strength to bear it. It is a love which enters into death to conquer it and save us.
China is now suffering from poverty, not from unequal distribution of wealth. Where there are inequalities of wealth, the methods of Marx can, of course, be used; a class war can be advocated to destroy the inequalities. But in China, where industry is not yet developed, Marx's class war and dictatorship of the proletariat are impracticable.
For the first time I noticed - as I would notice repeatedly during my ordeal, between one throe of agony and the next - that my suffering was taking place in a grand setting. I saw my suffering for what it was, finite and insignificant, and I was still. My suffering did not fit anywhere, I realized. And I could accept this. It was all right.
It is an experiment worth trying to be alone and to be quiet for a brief period every day. Under city conditions it may be difficult to carry out, but most of us could do it if we tried. At any rate, we should moderate the pace at which we are living. If we remain at high gear, at top pressure, we are bound to suffer from fatigue and strain.
Sacramental listening reminds us that current suffering isn't the end of the story. God loves us deeply, and the vision for the future is vaster and more magnificent than we could ever imagine. In these moments of profound human presence, we are awakened to the divine presence and see that the kingdom of God is coming and yet is already here.
Man... knows only when he is satisfied and when he suffers, and only his sufferings and his satisfactions instruct him concerning himself, teach him what to seek and what to avoid. For the rest, man is a confused creature; he knows not whence he comes or whither he goes, he knows little of the world, and above all, he knows little of himself.
If we try to prohibit encryption or discourage it or make it more difficult to use, we're going to suffer the consequences that will be far reaching and very difficult to reverse, and we seem to have realized that in the wake of the September 11th attacks. To the extent there is any reason to be hopeful, perhaps that's where we'll end up here.
There was not an episode [on Perception] that didn't deal with some form of mental illness, either my own, or I would be the first to notice if a defendant did a certain thing that perhaps he was suffering from this. And so we got to do some really outspoken stuff for what was otherwise a crime-solving show. And it was just a really good team.
I believe that God is making all things new. I believe that Christ overcame death and that pattern is apparent all through life and history: life from death, water from a stone, redemption from failure, connection from alienation. I believe that suffering is part of the narrative, and that nothing really good gets built when everything's easy.
Many of the soldiers suffer from post-traumatic stress disorder, and have not been supported by the government when they've requested psychological help. Of course, the prisoners continue to suffer physically and psychologically. Much needs to be done - torture has a negative impact on everyone it touches, including us, Americans, as a nation.
The first of the four noble truths of Buddhism, that there is suffering in life, was enormously important to me. No one had ever said it out loud. That had been my experience, of course, but no one had ever talked about it. I didn't know what to do with all the fear and emotions within, and here was the Buddha saying this truth right out loud.
There is really no reason to suffer. The only reason you suffer is because you choose to suffer. If you look at your life you will find many excuses to suffer, but a good reason to suffer you will not find. The same is true for happiness. The only reason you are happy is because you choose to be happy. Happiness is a choice, and so is suffering.
Time is the most precious gift in our possession, for it is the most irrevocable. This is what makes it so disturbing to look back upon the time which we have lost. Time lost is time when we have not lived a full human life, time unenriched by experience, creative endeavor, enjoyment, and suffering. Time lost is time not filled, time left empty.
Often people write stories about people who are suffering, and they're miserable all the time. That's not the case. You go to the food bank or wherever and there's laughter, there's comedy, there's stupidity, there's silliness and warmth. And that's the reality of people's lives. If you cut out that sense of humor and warmth, you miss the point.
Fear of death is understandable, being that we are all going to die, but fear of life and suffering is more of an irrational fear because it's something that can be avoided. The torturous part is that suffering can be avoided if you have good luck. That's somewhat out of our hands, but is it? I don't know. "Is bad luck self-harm by another name?"
Whether we like it or not, we have all been born into this world as part of one great human family. Rich or poor, educated or uneducated, belonging to one nation or another, to one religion or another, adhering to this ideology or that, ultimately each of is just a human being like everyone else. We all desire happiness and do not want suffering.
Suffering is universal; how we react to suffering is individual. Suffering can take us one of two ways. It can be a strengthening and purifying experience combined with faith, or it can be a destructive force in our lives if we do not have the faith in the Lord's atoning sacrifice. The purpose of suffering, however, is to build and strengthen us.
Whenever there is injustice, oppression, aggression, violence, it's standard for it to be supported by those we now call "intellectuals," but typically not by all; there is typically a fringe of dissidents. With very rare exceptions - in fact, it's hard to think of any - they suffer in one or another way; how depends on the nature of the society.
It is by sympathy we enter into the concerns of others, that we are moved as they are moved, and are never suffered to be indifferent spectators of almost anything which men can do or suffer. For sympathy may be considered as a sort of substitution, by which we are put into the place of another man, and affected in many respects as he is affected.
She suffers as a miser. She must be miserly with her pleasures, as well. I wonder if sometimes she doesn't wish she were free of this monotonous sorrow, of these mutterings which start as soon as she stops singing, if she doesn't wish to suffer once and for all, to drown herself in despair. In any case, it would be impossible for her: she is bound.
Moreover, nothing is so rare as to see misfortune fairly portrayed; the tendency is either to treat the unfortunate person as though catastrophe were his natural vocation, or to ignore the effects of misfortune on the soul, to assume, that is, that the soul can suffer and remain unmarked by it, can fail, in fact, to be recast in misfortune's image.
I suffer the anthropological malady diagnosed by Le vi- Strauss inTristes tropiques: I find it much more difficult to suspend value judgments about the society in which I normally reside than I do abroad. It takes physical and cultural distance to gain moral detachment and political noncommitment. Relativism implies a solid measure of indifference.
It ought to be considered a great misfortune, not only for individuals, but also for Houses and Congregations, to have everything in conformity with their wishes; to go on quietly, and to suffer nothing for the love of God. Yes, consider it certain that a person or a Congregation that does not suffer and is applauded by all the world is near a fall.
There is an utter ignorance of, and indifference to, our sufferings and privations....What care they for us, provided we be submissive, pay the taxes, furnish recruits for the Army and Navy and bless the masters who either despise or oppress or combine both? The apathy that exists respecting Ireland is worse than the national antipathy they bear us.
God is not interested in what you think you should be or feel. He is not interested in the narrative you construct for yourself, or that others construct for you. Rather, He is interested in you, the you who suffers, the you who inflicts suffering on others, the you who hides, the you who has bad days (and good ones). And He meets you where you are.
Somehow, something is always suffering. Someone is always losing out somehow. If you pick one kid up, you're not picking the other one up. You just try to minimize those small let-downs because, in a way, life is a series of let-downs from everyone, all the time. We don't mean it, but it happens. So, I just try to minimize that and spread them wide.
You know, you struggle and cry and moan and thrash around and beat your head against the wall... and then you realize that you're just yourself, and you come to terms with yourself struggling. There are some serious, serious things to deal with in terms of the immensity of the suffering that we humans create for ourselves and for the world around us.
Each child represents either a potential addition to the protective capacity and enlightened citizenship of the nation or, if allowed to suffer from neglect, a potential addition to the destructive forces of a community. . . . The interests of the nation are involved in the welfare of this array of children no less than in our great material affairs.
After you are diagnosed with a condition that is reasonably likely to lead to intolerable suffering and eventually cause loss of competence. An individual in this situation is going to be followed closely, and if they've made this advance request, and had it approved, then obviously it's up to the medical team advising them to follow the legislation.
We have failed...through our lack of responsible awareness...and thus added to suffering around the world. All of us are cripples-some physically, some mentally, some emotionally. We must, therefore, strive cooperatively to create a new world. There is no time left for destruction, for hatred, for anger. We must build, in hope and joy and celebration.