Quotes of All Topics . Occasions . Authors
Worthless are those who injure others vengefully, while those who stoically endure are like stored gold. The gratification of the vengeful lasts only for a day, but the glory of the forbearing lasts until the end of time. Though unjustly aggrieved, it is best to suffer the suffering and refrain from unrighteous retaliation.
That which should distinguish the suffering of believers from unbelievers is the confidence that our suffering is under the control of an all-powerful and all-loving God. Our suffering has meaning and purpose in God's eternal plan, and He brings or allows to come into our lives only that which is for His glory and our good.
Those of us who witness the degraded state of the environment and the suffering that comes with it cannot afford to be complacent. We continue to be restless. If we really carry the burden, we are driven to action. We cannot tire or give up. We owe it to the present and future generations of all species to rise up and walk!
As a health scientist at Columbia University, Les Roberts, pointed out, sooner or later people are going to be looking at a child in a wheelchair suffering from polio and will say 'the Americans did that to him'. So they continue policies which have similar effects i.e. organising the Taliban. This will come back to them too.
I still preserve those relics of past sufferings and experience, like pillars of witness set up in travelling through the valve of life, to mark particular occurrences. The footsteps are obliterated now; the face of the country may be changed; but the pillar is still there, to remind me how all things were when it was reared.
I marvel now that it was not obvious how inextricable suffering and fear are. It was not until fear left that I noticed, slowly, how it seemed to have taken suffering with it. It took a while to figure out that (for me, anyhow) suffering is mostly caused by fear-not by the circumstances themselves, but by my response to them.
It's like we're suffering from an identity crisis, and that identity is in our arts and the fact that we don't find it chief amongst our agendas to teach our kids who we are as a nation and the battles we've had on this ground and how they've been successfully resolved. We can't enjoy the fruits of the labor of our ancestors.
Trust wholly in Christ; rely altogether on His sufferings; beware of seeking to be justified in any other way than by His righteousness. Faith in our Lord Jesus Christ is sufficient for salvation. There must be atonement made for sin according to the righteousness of God. The person to make this atonement must be God and man.
To suffer is one thing; another thing is living with the photographed images of suffering, which does not necessarily strengthen conscience and the ability to be compassionate. It can also corrupt them. Once one has seen such images, one has started down the road of seeing more - and more. Images transfix. Images anesthetize.
Since the police department is becoming more and more militarized we're stuck in a position where we're reverting to that sort of behaviour that other places still suffer from because they're kept in that post-colonial state of development indefinitely so we can reap the benefits of taking whatever natural resources they have.
Received as I am by the members of a legislature the majority of whom do not agree with me in political sentiments, I trust that I may have their assistance in piloting the ship of state through this voyage, surrounded by perils as it is; for if it should suffer wreck now, there will be no pilot ever needed for another voyage.
...the figure near at hand suffers on such occasions, because it shows up its sorriness without shade; while vague figures afar off are honored, in that their distance makes artistic virtues of their stains. In considering what Tess was not, he overlooked what she was, and forgot that the defective can be more than the entire.
I felt like I had to be conscious of myself as a girl for the first time. I had to be more feminine. I had to look a certain way. And it's something that you want to suffer in silence, but I would go onto movie sets and they would bring out bras that were basically binders, because there were continuity problems between months.
Of course fear does not automatically lead to courage. Injury does not necessarily lead to insight. Hardship will not automatically make us better. Pain can break us or make us wiser. Suffering can destroy us or make us stronger. Fear can cripple us, or it can make us more courageous. It is resilience that makes the difference.
I think a fairly common behavior among fiction writers is that they want to help. They're generally charitable people. They're interested in the world. They're curious, they're empathetic. They understand suffering. They don't turn away from that. But what they do is essentially useless. Except for the sake of the thing itself.
There remains an experience of incomparable value . . . to see the great events of world history from below; from the perspective of the outcast, the suspects, the maltreated, the powerless, the oppressed, the reviled ---- in short, from the perspective of those who suffer . . . to look with new eyes on matters great and small.
There is no limit to suffering human beings have been willing to inflict on others, no matter how innocent, no matter how young, and no matter how old. This fact must lead all reasonable human beings, that is, all human beings who take evidence seriously, to draw only one possible conclusion: Human nature is not basically good.
There are people that really live by doing the right thing, but I don't know what that is, I'm really curious about that. I'm really curious about what people think they're doing when they're doing something evil, casually. I think it's really interesting, that we benefit from suffering so much, and we excuse ourselves from it.
When you look back at your own life, you see ... the sufferings you went through, each time you would have avoided it if you possibly could. And yet, when you look at the depth of your character now, isn't a part of that a product of those experiences? Weren't those experiences part of what created the depth of your inner being?
Another technique for fending off suffering is the employment of the displacements of libido which our mental apparatus permits of and through which its function gains so much in flexibility. The task here is that of shifting the instinctual aims in such a way that they cannot come up against frustration from the external world.
Haven't you noticed that we women daydream infinitely less than you men? We can't anticipate pleasure in our imagination or keep suffering out our lives with some imaginary consolation.Whatever is,is.Imagintion! It's so paltry!Yes,when you've grown older,as I have,you occasionally make do with the poor comedy of the imagination.
No consideration at all is given to the interests of the "pests" - the very word "pest" seems to exclude any concern for the animals themselves. But the classification "pest" is our own, and a rabbit that is a pest is as capable of suffering, and as deserving of consideration, as a white rabbit who is a beloved companion animal.
Fashion sighs after trends. I want timeless elegance. Fashion has no time. I do. I say: Hello Lady, how can I help you? Fashion has no time to even ask such a question, because it is constantly concerned with finding out: What will come next? It is more about helping women to suffer less, to attain more freedom and independence.
I'm the first secretary of defense that's had to deal with sequestration. I've prepared two budgets that deal with sequestration. And you bring the chiefs together, the leadership of this enterprise together, to work through, how do we then take these cuts? Where do we apply those cuts? Readiness is the first thing that suffers.
To remove warfare from a spiritual life is to render it unspiritual. Life in the spirit is a suffering way, filled with watching and laboring, burdened by weariness and trial, punctuated by heartbreak and conflict. It is a life utterly outpoured for the kingdom of God and lived in complete disregard for one's personal happiness.
Therefore, in my incontrovertible capacity as plaintiff and defendant judge and accused, I condemn this nature, which has so brazenly and unceremoniously inflicted this suffering... since I am unable to destroy Nature, I am destroying myself, solely out of weariness of having to endure a tyranny in which there is no guilty party.
The whole essence of Zen consists in walking along the razor's edge of Now - to be so utterly, so completely present that no problem, no suffering, nothing that is not who you are in your essence, can survive in you. In the Now, in the absence of time, all your problems dissolve. Suffering needs time; it cannot survive in the Now.
Wanting things to be otherwise is the very essence of suffering. We almost never directly experience what pain is because our reaction to it is so immediate that most of what we call pain is actually our experience of resistance to that phenomenon. And the resistance is usually a good deal more painful than the original sensation.
It had been an awful thing to lose Henry the first time, to matrimony, but to discover what a false front he was capable of was another kind of blow, and it had left her almost speechless. Then there was the fury with herself—for she had known what Henry’s love was, and still she had gone back to suffer a little more at his hands.
If you want to know what to do with a thief that you may find stealing, I say kill him on the spot, and never suffer him to commit another iniquity. I will prove by my works whether I can mete out justice to such persons, or not. I would consider it just as much my duty to do that, as to baptize a man for the remission of his sins.
For the first time his mind grasped the fact that when life has sentenced you to suffer, the sentence is neither a fancy nor a threat, but you are dragged to the rack, and you are tortured, and there is no marvelous rescue at the last moment, no awakening as from a bad dream. He felt it as a foreboding which struck him with terror.
Luck in all its moods had to be loved and not feared Bond saw luck as a woman, to be softly wooed or brutally ravaged, never pandered to or pursued. But he was honest enough to admit that he had never yet been made to suffer by cards or by women. One day, and he accepted the fact he would be brought to his knees by love or by luck.
Death is not an evil, because it frees us from all evils, and while it takes away good things, it takes away also the desire for them. Old age is the supreme evil, because it deprives us of all pleasures, leaving us only the appetite for them, and it brings with it all sufferings. Nevertheless, we fear death, and we desire old age.
Our redemption through the suffering of Christ is that deeper love within us which not only frees us from slavery to sin, but also secures for us the true liberty of the children of God, in order that we might do all things out of love rather than out of fear - love for him that has shown us such grace that no greater can be found.
So much of the world's suffering results from the sinful action or inaction of ourselves and others. For example, people look at a famine and wonder where God is, but the world produces enough food for each person to have 3,000 calories a day. It's our own irresponsibility and self-centeredness that prevents people from getting fed.
You can't tear up everything just to get the dollar out of it without suffering as result. It is a travesty to burn our woods and thereby burn up the fertilizer nature has provided for us. We must enrich our soil every year instead of merely depleting it. It is fundamental that nature will drive away those who commit sin against it.
When you and I hurt deeply, what we really need is not an explanation from God but a revelation of God. We need to see how great God is; we need to recover our lost perspective on life. Things get out of proportion when we are suffering, and it takes a vision of something bigger than ourselves to get life's dimensions adjusted again
The Cross of Christ bears the suffering and the sin of mankind, including our own. Jesus accepts all this with open arms, bearing on His shoulders our crosses and saying to us: 'Have courage! You do not carry your cross alone! I carry it with you. I have overcome death and I have come to give you hope, to give you life' (John 3:16).
Companies that do not actively practice, study, and plan for crisis communications - as well, of course, crisis management - are doomed to fail when a crisis befalls them. Crises are, in a word, inevitable, and those macho companies that think, "it can't happen here," or if it does, "I can handle it," will suffer the hardest failures.
Why are deadly weapons being sold to those who plan to inflict untold suffering on individuals and society? Sadly, the answer, as we all know, is simply for money: money that is drenched in blood, often innocent blood. In the face of this shameful and culpable silence, it is our duty to confront the problem and to stop the arms trade.
My first book, 'Radical Acceptance', grew out of the suffering of feeling personally deficient and unworthy. Because most of us are so quick to turn against ourselves, the teachings and practices of radical acceptance continue as a strong current in 'True Refuge': nurturing a forgiving, understanding heart is a basic step on the path.
So that's the process of understanding, and through that process, if you have a deep realization of the selflessness in regard to your absolute self, then it releases your relational self to be happily interconnected with everything in a blissful way. Then you yourself have "no problem" in the sense of no suffering. You reach Nirvana.
If 'all the Jewish women in Palestine are hysterical', presumably many of their menkind suffer from the same disability, which certainly does not promise well for the luckless Arab who is to live beneath their sway. How much of the trouble that has occurred already in Palestine may be attributed to this cause it is impossible to know.
I think, in a way, I've returned to who I used to be as a global correspondent whose life was devoted to really making a difference, illuminating what's happening in the world, always drawn toward the suffering of peoples and cultures and exposing exploitation and injustice; but now I'm the same person in a much, much softer iteration.
...perhaps that is what ultimately unites us as a world: the fact that, no matter how prosperous a nation, how developed, all share the plight and embarrassment of having so many suffering children. We are united by our neglect, our abuse, our absence of love. Have we forgotten about the children, and thus forsaken the next generation?
I rarely use the internet for research, as I find the process cumbersome and detestable. The information gained is often untrustworthy and couched in execrable prose. It is unpleasant to sit in front of a twitching screen suffering assault by virus, power outage, sluggish searches, system crashes and the lack of direct human discourse.
We suffer from a terrible poverty of civic discourse in this country. Surely, it is outside of America's best traditions to send the signal that patriotism is mindless emotion, that leadership is avoiding saying tough things, that citizenship is toeing the line. But such is the result of a lack of openness, our nervousness with debate.
A theologian of the cross says what a thing is. In modern parlance: a theologian of the cross calls a spade a spade. One who ‘looks on all things through suffering and the cross’ is constrained to speak the truth…it will see precisely that the cross and the resurrection itself is the only answer to that problem, not erasure or neglect.
It should be remembered that hundreds of people of African ancestry also walked the Trail of Tears with the Cherokee during the forced removal of 1838-1839. Although we know about the terrible human suffering of our native people and the members of other tribes during the removal, we rarely hear of those black people who also suffered.
Humans have an amazing capacity to believe in contradictory things. For example, to believe in an omnipotent and benevolent God but somehow excuse Him from all the suffering in the world. Or our ability to believe from the standpoint of law that humans are equal and have free will and from biology that humans are just organic machines.