Quotes of All Topics . Occasions . Authors
The United Nations defines violence against women as any act of gender-based violence that results in, or is likely to result in, physical, sexual or mental harm or suffering to women, including threats of such acts, coercion or arbitrary deprivation of liberty, whether occurring in public or in private life.
How impossible it is for us to imagine ourselves victims of disaster. We suffer for the poor people who were thrown into the sea from their cruise ship off the coast of Tuscany, some losing their lives. Imagine a world of accelerating natural disasters, one after the other so that nobody can help anyone else.
However , it’s over, and I’ll take no revenge on his folly – I can afford to suffer anything, hereafter! Should the meanest thing alive slap me on the cheek, I’d not only turn the other, but I’d ask pardon for provoking it – and, as proof, I’ll go make my peace with Edgar instantly – Good night – I’m an angel!
There is an overabundance of rational reasons to say no to factory-farmed meat: It is the No. 1 cause of global warming, it systematically forces tens of billions of animals to suffer in ways that would be illegal if they were dogs, it is a decisive factor in the development of swine and avian flus, and so on.
My first reaction in pastoral care is not to explain. And again, I don't think the primary purpose of the Bible is to explain suffering. I never have, because the actual explanations are often inadequate. I think the primary purpose of Scripture is to say I am all you need in this suffering and I need comfort.
We have to create more and more vegetarians, and help people to understand that it is not only the suffering of the animals (which is what made me vegetarian) but also the incredible harm to the environment, the tremendous amount of greenhouse gas created by the whole vast machinery of intensive animal farming.
This is historically what happens whenever revolutionaries begin to take the oppression and suffering of their fellow beings seriously, whether human or nonhuman. It's regrettable that certain scientists are willing to put their families at risk by choosing to do wasteful animal experiments in this day and age.
Sometimes a woman's love of being loved gets the better of her conscience, and though she is agonized at the thought of treating a man cruelly, she encourages him to love her while she doesn't love him at all. Then, when she sees him suffering, her remorse sets in, and she does what she can to repair the wrong.
The desire of Lain Americans to live in just and egalitarian societies is too strong; it cannot be destroyed overnight. There were some serious setbacks - in Argentina and Brazil. And Venezuela is suffering immensely, battered by its own shameless elites sponsored from abroad. But the country is still standing.
We know about as much about software quality problems as they knew about the Black Plague in the 1600s. We've seen the victims' agonies and helped burn the corpses. We don't know what causes it; we don't really know if there is only one disease. We just suffer - and keep pouring our sewage into our water supply.
Though sporting a hideous mustache is in no way comparable to the physical pain and mental suffering men with these diseases endure, Movember still forces participants to challenge their manhood on a daily basis. Growing a moustache for men's cancer isn't as feel-good an activity as running a marathon for a cure.
When desire for a certain person's attention becomes an "I have to have" kind of grasping, then identity gets organized around needing that and it becomes very solid and sticky. That causes suffering because we're not inhabiting the fullness of who we are, we're fixated and contracted on life being a certain way.
We live in a very self-absorbed age. I guess it's naturally human to think about my own problems as somehow greater than someone else's. I think when any one of us begins to think that way, it might be well to look beyond ourselves. Who am I to say that I am more handicapped, or suffering more, than someone else?
The moment we realize that the only things we can intelligibly value are actual and potential changes in the experience of conscious beings, we can think about a landscape of such changes - where the peaks correspond to the greatest possible well-being and the valleys correspond to the lowest depths of suffering.
He talks pretty big for a gutter wizard," he muttered. "You don't understand at all," said the wizard wearily. "I'm so scared of you my spine has turned to jelly, it's just that I'm suffering from an overdose of terror right now. I mean, when I've got over that then I'll have time to be decently frightened of you.
Maybe if people can't have an end to their suffering, the next thing they seek for is to know why they suffer. Suffering is a part of life in this world, part of a cycle....Stories give you a way to see things. A way to understand the events of your life. Even if you don't realize it while you're hearing the tale.
Perhaps the Lord has called me and preserved me for this service not because I am particularly fit for it, or so that I can govern and rescue the Church from her present difficulties, but so that I can suffer something for the Church, and in that way it will be clear that he, and no other, is her guide and saviour
The woman who looks to God in the face of unkindness becomes more beautiful through suffering. Her face does not bear the lines of bitterness and a disturbed countenance. She displays a rare and remarkable beauty because she has learned to wait upon God. Her happiness is out of reach of those who have wronged her.
Cuba was neo-colony of the United States and still suffers a blockade. So, therefore, the consumer goods and so forth, we don't have here, especially when you leave the city areas it's a spartan life. But what is impressive about it is what is coming about. It's the future that all these socialists look forward to.
Dependent Origination is the teaching (that life) is not the mere play of blind chance, but has an existence that is dependent upon conditions. That, precisely with the removal of these conditions, those things that have arisen in dependence upon them-thus also all suffering-must perforce disappear and cease to be.
During the present interval between the feudal age and the coming time, when life and its occupations will be freely thrown open to women as to men, the condition of the female working classes is such that if its sufferings were but made known, emotions of horror and shame would tremble through the whole of society.
For one thing, I don't think art needs to be about suffering; sometimes it really seems like it's only the art about pain that is interpreted as profound, and in my work for years I've really tried to deal with subjects that are substantial, not just fluffy, but presented in a more playful, approachable kind of way.
Has it occurred to you that transmigration is at once an explanation and a justification of the evil of the world? If the evils we suffer are the result of sins committed in our past lives, we can bear them with resignation and hope that if in this one we strive toward virtue out future lives will be less afflicted.
The rationale for loving others is the recognition of the simple fact that every living being has the same right to and the same desire for happiness, and not suffering, and the consideration that you as one individual are one life unit as compared with the mulititude of others in their ceaseless quest for happiness.
As to the rout that is made about people who are ruined by extravagance, it is no matter to the nation that some individuals suffer. When so much general productive exertion is the consequence of luxury, the nation does not care though there are debtors; nay, they would not care though their creditors were there too.
If you have the insight of non-self, if you have the insight of impermanence, you should make that insight into a concentration that you keep alive throughout the day. Then what you say, what you think, and what you do will then be in the light of that wisdom and you will avoid making mistakes and creating suffering.
There is no sense in meddling with the extinction of polar bears, not when so many more pressing human problems await. Until there's ironclad proof of how and why extinction works, and how much evil we've done to hasten it along, I'm going to save my emotional anguish for dying and suffering members of my own species.
Speakers' nerves affect them in various ways. Some tremble, some become frenzied. I lose all confidence, and suffer from a leaden oppression that makes me wonder why I ever agreed to speak at all; the Tomb and the Conqueror Worm seem preferable to delivering the stupid and piffling speech I have so carefully prepared.
When I read stories of suffering, I still feel something. It seems inhuman not to. At the same time, I'm more aware than ever of how little my feeling is worth, of how - if we are to truly keep alive the conditions that make ethical life possible - it is not empathy that's needed but insight, organization, and action.
The flowers of life are but visionary. How many pass away and leave no trace behind! How few yield any fruit,--and the fruit itself, how rarely does it ripen! And yet there are flowers enough; and is it not strange, my friend, that we should suffer the little that does really ripen to rot, decay, and perish unenjoyed?
As a citizen I might be well-behaved and have nothing salacious or radical about me, I might be a total bore, but I might suffer somehow if other people are being spied on and blocked from doing important work that might have a collective benefit down the road. The personal doesn't necessarily translate to the social.
Even though I now know that it's likely the Earth will suffer through mega-volcanoes or meteor strikes that could take out millions or billions of people, I feel less anxious about it because I actually understand what the threats are. There's nothing like researching something exhaustively to make it less terrifying.
we are beginning to understand that this instinct of sex which has been so great a cause of suffering and shame and has been treated as a subject fit only for furtive whispers or silly jokes, is in fact one of the greatest powers in human nature, and that its misuse is indeed 'the expense of spirit in a waste of shame.
As a medical doctor, I have known the face of adversity. I have seen much of death and dying, suffering and sorrow. I also remember the plight of students overwhelmed by their studies and of those striving to learn a foreign language. And I recall the fatigue and frustration felt by young parents with children in need.
Bid faith look through the key-hole of the promise, and tell thee what it sees there laid up for him that overcomes; bid it listen and tell thee whether it cannot hear the shout of those crowned saints, as of those that are dividing the spoil, and receiving the reward of all their services and sufferings here on earth.
While God is not the author of evil and He never prompts or condones sin, nothing occurs without His sovereign oversight. Others may choose to do evil deeds and God's people may suffer in the short term, but He will transform the evil intentions of evil people into opportunities for the enrichment of those in His care.
Whenever we feel that we are definitely right, so much so that we refuse to open up to anything or anybody else, right there we are wrong. It becomes wrong view. When suffering arises, where does it arise from? The cause is wrong view, the fruit of that being suffering. If it was right view it wouldn't cause suffering.
When conversion takes place, the process of revelation occurs in a very simple way - a person is in need, he suffers, and then somehow the other world opens up. The more you are in suffering and difficulties and are 'desperate' for God, the more He is going to come to your aid, reveal Who He is and show you the way out.
The sad truth is that the civil rights movement cannot be reborn until we identify the causes of black suffering, some of them self-inflicted. Why can't black leaders organize rallies around responsible sexuality, birth within marriage, parents reading to their children and students staying in school and doing homework?
No matter what part of the world we come from, we are all basically the same human beings. We all seek happiness and try to avoid suffering. We have the same basic human needs and concerns. All of us human beings want freedom and the right to determine our own destiny as individuals and as peoples. That is human nature.
The cost in human lives and suffering is so high that we all have to work to end violence and oppression once and for all. We have to proclaim that every human being is equal, in dignity, in freedom -and, as the first article of the Universal Declaration of Human Rights states, we have to live in a spirit of brotherhood.
The vagaries of the industry and show business itself would not lead one to conclude a lengthy career - because things change. Popularities come and go. The tragedy of it is that somebody like Robin Williams should suffer from that, and be driven to commit suicide. If ever there was an untimely, unfair death, it was him.
My father . . . used to say, 'I need my anger. It obliges me to take action.' I think my father was partly right. Anger arises, naturally, to signal disturbing situations that might require action. But actions initiated in anger perpetuate suffering. The most effective actions are those conceived in the wisdom of clarity.
Ecology more important than saving animals from slavery??? Humans suffer the raping of the earth but animals suffer DOUBLY: the raping of the earth PLUS their own raping by humans. They are innocent/they are not the ones who raped the earth/they enrich it for us all from the tiniest microscopic beings to the largest ones.
There is something embarrassing in... the way in which, ... turning suffering into images, harsh and uncompromising though they are, ... wounds the shame we feel in the presence of the victims. For these victims are used to create something, works of art, that are thrown to the consumption of a world which destroyed them.
The EU is an alliance that the Americans control, in which the EU of course has a great deal of autonomy, but in which it still is very dependent on the United States, especially militarily, but not only in that respect. So to blame the Germans for everything is an easy way out for some of those suffering in Europe today.
...the only thing that makes the Church endurable is that it is somehow the body of Christ and that on this we are fed. It seems to be a fact that you have to suffer as much from the Church as for it but if you believe in the divinity of Christ, you have to cherish the world at the same time that you struggle to endure it.
At this stage of my life I would rather try and have some small impact within a company and suffer through those things than make such a big stink that nobody can trust to work with you. It's very important in an environment of a big institution that people don't feel threatened that you're going to expose them in any way.
Decades of futile effort have not dampened my bold aspirations to save the nation. Born in a late age, I have not been able to witness the golden rule of Yao and Shun and other sage emperors of ancient China. Instead, my heart grieves at the suffering of the Chinese people under the cruel exploitation of the Tartar Slaves.
Maybe we, the cultural workers , could apply ourselves. We're not going to resolve it in this moment or even in this generation, but perhaps as some kind of agenda we could invite our writers and cultural workers to address the problem a little more responsibly, because people are suffering tremendously from a want of data.