If you meet a woman of whatever complexion who sails her life with strength and grace and assurance, talk to her! And what you will find is that there has been a suffering, that at some time she has left herself for hanging dead.

The rich and complex history of South Carolina is the history of the African diaspora, and in many ways, I felt acutely the sense of this collective memory of migration, suffering and transformation while living in South Carolina.

There is superstition in science quite as much as there is superstition in theology, and it is all the more dangerous because those suffering from it are profoundly convinced that they are freeing themselves from all superstition.

There are stories we take on from our culture, and there are stories based on our own personal history. Some of those stories lock us in limiting beliefs and lead to suffering, and there are others that can move us toward freedom.

it is no small comfort to me to know that God has called me to my work, putting me where I am and as I am. I have not sought the position, and I dare not leave it. He knows why He places me here-whether to do, or learn, or suffer.

I make a good living selling hardback books through paper publishers and I have many friends in the industry who will suffer as it changes, so on a personal level the transition to digital isn't something I welcome wholeheartedly.

Sigmund Freud already discovered that suffering gives us pleasure - in a strange masochistic way. The tyranny of choice exploits that weakness. Consumer culture exhausts us. We suffer. We destroy ourselves. And we just can't stop.

Pacifism as a mass movement aims to avoid suffering; pacifists often say that no cause is worth suffering or dying for. The ethos of Solidarity is based on an opposite premise - that there are causes worth suffering and dying for.

I have learned that with creatures one loves, suffering is not the only thing for which one may pity them. A rabbit who does not know when a gift has made him safe is poorer than a slug, even though he may think otherwise himself.

The very first noble truth of the Buddha points out that suffering is inevitable for human beings as long as we believe that things last—that they don’t disintegrate, that they can be counted on to satisfy our hunger for security.

I ask the American administration not to participate in any resolution that will double the suffering of the Palestinian people. I am convinced that the American people would not want to see the Palestinians suffer the way they do.

Consider it: every person you have ever met, every person will suffer the loss of his friends and family. All are going to lose everything they love in this world. Why would one want to be anything but kind to them in the meantime?

I would to God that saints would cling to Christ half as earnestly as sinners cling to the devil. If we were as willing to suffer for God as some are to suffer for their lusts, what perseverance and zeal would be seen on all sides!

When so many lives are at risk, when so much killing is going on, when there's so much chaos and suffering, isn't the risk warranted? ... And if we don't take the risk of coming to the conference, what do we do? We let it continue?

They who stand with breaking hearts around this little grave, need have no fear. The larger and the nobler faith in all that is, and is to be, tells us that death, even at its worst, is only perfect rest ... The dead do not suffer.

Confuse not love with the raptures of possession, which bring the cruellest of sufferings. For, notwithstanding the general opinion, love does not cause suffering: what causes it is the sense of ownership, which is love's opposite.

...women who 'adjust' as housewives, who grow up wanting to be 'just a housewife,' are in as much danger as the millions who walked to their own death in the concentration camps...they ate suffering a slow death of mind and spirit.

If matter mute and inanimate, though changed by the forces of Nature into a multitude of forms, can never die, will the spirit of man suffer annihilation when it has paid a brief visit, like a royal guest, to this tenement of clay?

Don Basilio was a forbidding-looking man with a bushy mustache who did not suffer fools and who subscribed to the theory that the liberal use of adverbs and adjectives was the mark of a pervert or someone with a vitamin deficiency.

Even when God seemed to have abandoned me, he was watching. Even when he seemed indifferent to my suffering, he was watching. And when I was beyond all hope of saving, he gave me rest. Then he gave me a sign to continue my journey.

By engaging in a delusive quest for happiness, we bring only suffering upon ourselves. In our frantic search for something to quench our thirst, we overlook the water all around us and drive ourselves into exile from our own lives.

Man never reasons so much and becomes so introspective as when he suffers; since he is anxious to get at the cause of his sufferings, to learn who has produced them, and whether it is just or unjust that he should have to bear them.

A morality that holds need as a claim, holds emptiness-non-existence-as its standard of value; it rewards an absence, a defect: weakness, inability, incompetence, suffering, disease, disaster, the lack, the fault, the flaw-the zero.

Strange though it is,Sarov still cares about you. He told me to leave you alone. But I think, this time, I must disobey the general. You are mine! And I intend to make you suffer..." "Just talking to you makes me suffer," Alex said.

Our scars reveal who we are. The fact that we have experienced profound suffering in life—the fact that we carry what may seem to be unsightly scars—does not disqualify us from following Jesus. It may be precisely what qualifies us.

In diabetes the thirst is greater for the fluid dries the body ... For the thirst there is need of a powerful remedy, for in kind it is the greatest of all sufferings, and when a fluid is drunk, it stimulates the discharge of urine.

I saw the suffering and I let myself feel it… I saw the injustice and was compelled to do something about it. I changed from being a nun who only prayed for the suffering world to a woman with my sleeves rolled up, living my prayer.

I want to be a force for real good. In other words. I know that there are bad forces, forces that bring suffering to others and misery to the world, but I want to be the opposite force. I want to be the force which is truly for good.

There is no reason in the world why we shouldn't fight for the preservation of a chance to live freely; no reason why we shouldn't suffer to uphold that which we want to endure... May God give me courage to do my duty and not falter.

When hot dogs like Mr. D'Amato or the Republican apologist Roger Ailes say that Whitewater is worse than Watergate, it's because they're suffering from a disease. It's called bull-imia, and it's the regurgitation of patent hyperbole.

Congress suffers a great deal of criticism for its partisan acrimony. But while we may disagree politically, and air our opposition in this chamber, it is the conversation behind the scenes that cements and defines our relationships.

We have to see that we're a part of each other, and we have to take care of each other. The reason why they have universal health care in Canada and Britain, these other places? Because they believe if one suffers, everybody suffers.

I prefer to be accused unjustly, for then I have nothing to reproach myself with, and joyfully offer this to the good Lord. Then I humble myself at the thought that I am indeed capable of doing the thing of which I have been accused.

The ego says, ‘I shouldn’t have to suffer,’ and that thought makes you suffer so much more. It is a distortion of the truth, which is always paradoxical. The truth is that you need to say yes to suffering before you can transcend it.

That someone would want another human being to suffer, or would even tolerate the idea, for committing no crime at all but being reasonable, is truly frightening. A religion that breeds such people is a genuine plague upon the earth.

It is both dangerous and easy to hate man as he is because he is not what he ought to be. If we do not first respect what he is we will never suffer him to become what he ought to be: in our impatience we do away with him altogether.

They who shall enter into [the] joy [of the Lord] shall know what is going on outside in the outer darkness. . .The saints'. . . knowledge, which shall be great, shall keep them acquainted. . .with the eternal sufferings of the lost.

One suffers as a result of one's own actions. So, instead of blaming others for such sufferings, one should pray to the Lord and depending entirely on His grace, try to bear them patiently and with forbearance under all circumstances.

Be not intimidated... nor suffer yourselves to be wheedled out of your liberties by any pretense of politeness, delicacy, or decency. These, as they are often used, are but three different names for hypocrisy, chicanery and cowardice.

To live forever should not be an obligation. In fact, eternal life should only be for those who wish for it, because if we are depressed and unhappy with our lives, just the idea of living forever is an unbearable source of suffering.

When the church encounters hardship, persecution, and suffering, then it is closest to its crucified Lord. Then there are fewer hypocrites and nominal believers among its members, and then the faith of Christians burns most intensely.

The bodies of the damned shall be crowded together in hell, like grapes in a wine-press, which press one another till they burst; every distinct sense and organ shall be assailed with its own appropriate and most exquisite sufferings.

The ongoing conflict between us has caused heavy suffering to both peoples. The future can and must be different. Both our peoples are destined to live together side by side, on this small piece of land. This reality we cannot change.

We spend, you know, 48 hours on bogus stories, and the American people suffer. So I do think it is a problem. And I think that the media needs to, in some cases, not every case, but, in some cases, really needs to get its act together.

The doctors are all agreed that I am suffering for want of society. Was never a case like it. First, I did not know that I was suffering at all. Secondly, as an Irishman might say, I had thought it was indigestion of the society I got.

Sure, when you're in the midst of your own suffering, it's easy to convince yourself that you're no good—but we are all tested in this life...The measure of a man is not how much he suffers in the test, but how he comes out at the end.

I refuse to eat animals because I cannot nourish myself by the sufferings and by the death of other creatures. I refuse to do so, because I suffered so painfully myself that I can feel the pain of others by recalling my own sufferings.

God heals the sicknesses and the griefs by making the sicknesses and the griefs his suffering and his grief. In the image of the crucified God the sick and dying can see themselves, because in them the crucified God recognizes himself.

Each one of us reaps what we ourselves have sown. These miseries under which we suffer, these bondages under which we struggle, have been caused by ourselves, and none else in the universe is to blame. God is the least to blame for it.

You don't serve God by saying: the Church is ineffective, I'll have none of it. Your pain at its lack of effectiveness is a sign of your nearness to God. We help overcome this lack of effectiveness simply by suffering on account of it.

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