I was suffering from a peculiar and persistent sense that I was being pursued, and also the conviction that under the political order of the times, our lives had no meaning.

So they speak soothingly about progress and the greatest possible happiness, forgetting that happiness is itself poisoned if the measure of suffering has not been fulfilled.

Shall I tell you what the real evil is? To cringe to the things that are called evils, to surrender to them our freedom, in defiance of which we ought to face any suffering.

War is not the only arena where peace is done to death. Wherever suffering is ignored, there will be the seeds of conflict, for suffering degrades and embitters and enrages.

Human beings are not so in harmony with the dharma. That is why they suffer so much. But you as an individual can reach a plane of attention and can become attention itself.

Shall I tell you what the real evil is? To cringe to the things that are called evils, to surrender to them our freedom, in defiance of which we ought to face any suffering.

A civilized society must count animals as worthy of moral consideration and ethical treatment. The question is not, Can they reason? nor Can they talk? but, Can they suffer?

Next time we need to be on drugs and have lots of suffering and alcohol abuse going on while recording, I'm kinda picturing a Jerry Lee Lewis session from the mid Seventies.

If compassion is so good for us, why don't we train our health care providers in compassion so that they can do what they're supposed to do, which is to transform suffering?

Think lightly of hell, and you will think lightly of the cross. Think little of the sufferings of lost souls, and you will soon think little of the Savior who delivers them.

When all of the selves have been dissolved, you will enter into the super-conscious awareness. Then, you are free. Then, there is no suffering. Then, there is no attachment.

We get divorce, we get conned, someone we love dies, or we can't find anybody to love us or somebody breaks our heart and we realize this fairy tale ain't fair. So we suffer.

Neither in what it gives, nor in what it does not give, nor in the mode of presentation, must the unclouded face of truth suffer wrong. Comment is free, but facts are sacred.

Mr. Douglass talks about the wrongs of the negro; but with all the outrages that he to-day suffers, he would not exchange his sexand take the place of Elizabeth Cady Stanton.

When nature suffers because it is destroyed by human activities, the notion of beauty is really losing its meaning, because nothing is more aesthetic than the natural beauty.

Let us be faithful and care for our own part, which is to do and suffer for Him, and lay Christ's part on Himself, and leave it there; duties are ours, events are the Lord's.

The hardest thing is to endure the applause of fools, and patiently suffer the booing, while with the bravissimo of the foolish one would rather strike them between the ears.

We all suffer under a curse, the curse that we know more than we can endure, and there is nothing, absolutely nothing we can do about the force and the lure of this knowledge.

Those who have suffered, who have known poverty or oppression, are generally the most prone to kindness. Perhaps it is well to endure some misery if only to learn this lesson.

I'm great at a deathbed. I've never given tranquillisers or psychiatric medicine. I've given love and fun and creativity and passion and hope, and these things ease suffering.

Louers be war and tak gude heid about Quhome that ye lufe, for quhome ye suffer paine. I lat yow wit, thair is richt few thairout Quhome ye may traist to haue trew lufe agane.

Everything is as it is at any moment. There's no way of arguing, because you are arguing with reality - the isness of this moment. You can argue with it, but that's suffering.

I can understand; you are really in a mess and there is no way out. I have heard that there are three rings of love: the engagement ring, the wedding ring and the suffer-ring.

When you are in the midst of suffering you are looking for someone to be Jesus to you. You are looking for someone to love you and help take care of you, and reach out to you.

There are degrees of happiness. You go from one to the other and then back again. It's hard to be completely happy when those around us are suffering and groaning from hunger.

You cannot be born and you cannot die. You will exist in a universe that goes on forever. That is the ultimate horror from the Zen point of view. You could be unhappy forever.

Look into the heart of each child. That child might be suffering and eventually they'll be an adult, but help them get to that next plane because they have something to offer.

I always say now it's the indifference that kills patients in the field and different populations. We have to break our indifference towards the suffering of people elsewhere.

When someone we love suffers, we suffer with that person, and we would not have it otherwise, because the suffering and the love are one, just as it is with God's love for us.

The people I know who suffer from mental illness, sometimes they do connect you to what it is to be really human. There's a vulnerability there, there's something very potent.

Within the word we find two dimensions-reflection and action. If one is sacrificed even in part, the other immediately suffers. To speak a true word is to transform the world.

The Buddhists say there are 121 states of consciousness. Of these, only three involve misery or suffering. Most of us spend our time moving back and forth between these three.

Perhaps it is only human nature to inflict suffering on anything that will endure suffering, whether by reason of its genuine humility, or indifference, or sheer helplessness.

Don't be discouraged, but know that suffering produces perseverance, perseverance brings character, and character brings hope, and this is a hope which will not disappoint us.

I never drink. I cannot do it, on equal terms with others. It costs them only one day; but me three, the first in sinning, the second in suffering, and the third in repenting.

I sometimes feel ashamed that I am devoting myself to artistic pursuits while so many of our people are suffering and dying for us. It's true that fretting never did any good.

I think that capitalism has just gone too far. And it is actually not limited to the United States. The excesses of capitalism is making us suffer all over the world right now.

I am living for every day and trying to have less fear, less worry. But I have always worried about everything; it's in my nature. It's the thing that makes me suffer the most.

Other things being equal, ill will is worse than moral indifference (as in causing suffering for money vs causing suffering to cause suffering), though things are rarely equal.

Suffering is just about the easiest of all human activities; being happy is just about the hardest. And happiness requires, not surrender to guilt, but emancipation from guilt.

Because there is something helpless and weak and innocent - something like an infant - deep inside us all that really suffers in ways we would never permit an insect to suffer.

We hold the future in our hands, together, we must ensure that our grandchildren will not have to ask why we failed to do the right thing, and let them suffer the consequences.

The cause of so much suffering and pain and one of the impediments to our spiritual progress, is the conditioning of expecting things to go our way, even in our spiritual life.

Tantra is for the desperate. Unless you've really experienced pain and suffering, tantra won't work. Unless you've really experienced exultation and ecstasy, tantra won't work.

It is important not to allow ourselves to be put off by the magnitude of others' suffering. The misery of millions is not a cause for pity. Rather it is a cause for compassion.

They are a very extensive minority who have suffered discrimination and who have the same right to participation in the promise and fruits of society as every other individual.

It is very difficult to give a 15 second sound bite on why there is pain and suffering in this world and not have it come off as being flippant or surface level or superficial.

The prime goal is to alleviate suffering, and not to prolong life. And if your treatment does not alleviate suffering, but only prolongs life, that treatment should be stopped.

Do you eat chicken because you are familiar with the scientific literature on them and have decided that their suffering doesn't matter, or do you do it because it tastes good?

Smile, my friends, my soulful friends, smile. Let us smile. True, this world of ours is full of suffering and excruciating pangs, but that is no reason why we should not smile.

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