Quotes of All Topics . Occasions . Authors
The pure Deity is in all places and all corners, and present every where all over: the birth of the holy Trinity in one essence is every where: and the angelical world reacheth to every part, wherever you can think, even in the midst of the earth, stones, and rocks: as also hell and the kingdom of God's wrath is every where all over.
When the coherence of the parts of a stone, or even that composition of parts which renders it extended; when these familiar objects, I say, are so inexplicable, and contain circumstances so repugnant and contradictory; with what assurance can we decide concerning the origin of worlds, or trace their history from eternity to eternity?
When Ray Charles is concentrating he's like a piece of granite, nothing twitches, nothing, ... He sat for 25 minutes solid like that, like a stone, and I thought, 'Oh my God, if he doesn't like it I'm dead.' ... And then finally, after 25 minutes he started to talk back to the screen. I heard him say 'That's right. That's the truth.' .
I'm with Milton and the Rolling Stones: I don't find the Devil an unsympathetic character. But in any case, my fiction is populated as much by people who do good as it is by those who do bad. I'm interested in imaginatively accommodating as much of the human as possible, for which you need both moral extremes and everything in between.
I just think that you have to believe in yourself and you have to work very hard. You can't ever think that you're the best thing since sliced bread because I promise you, there are going to be Viola Davises and Jessica Chastains and Emma Stones who are the best thing since sliced bread. So take it seriously, but don't take it too seriously.
If you were the first person ever to design an application for the iPhone and you patented it, you would be very, very better off than we are right now, you know? But you've got to be the first one to do it. So I figured that Led Zeppelin or the Stones were going to do it unless we just got on to it. So I got cracking with the guys from Apple.
I would go to newsstands and buy paperbacks they were selling for tourists, usually bestsellers and mass market paperbacks. In the beginning, it was like going to the Rosetta Stone--I didn?t understand anything, I'd get a headache--but I began to figure it out, and I'd read a lot of Stephen King paperbacks. I've always said he was my English professor.
Well, there's a Book that says we're all sinners and I at least chose a sin that's made quite a few people happier than they were before they met me, a sin that's left me with very little time to consider other extremely popular moral misdemeanors, like usury, intolerance, bearing false tales, extortion, racial bigotry, and the casting of that first stone.
We are not entirely sure of the meaning of all of the symbolic stones and their placement. Neither Joseph Smith nor Brigham Young said too much about these. Brigham Young said, “Figures (symbols) are reduced to reality, and realities are exhibited by figures, and those who have the Spirit and understand, derive great comfort and consolation from that source.
I am indebted to anyone who has ever written anything. I am indebted to the unknown carver of pictograms on a gallery of stone panels, which I encountered and stood in silence before on top of a distant odd-shaped hill in northern Kenya. For whatever reason the muses have most unexpectedly invited me to join this immense procession. I am humbled and delighted.
I'm completely uninterested in the origins of Stonehenge. I don't care about the real story behind it or whether it should be saved or not. What I'm interested in is this: in the Victorian era, you could go there as an early cultural tourist and you were given a chisel to chip off a bit of the stones and take it with you. That's what you did in Victorian times.
I discovered that some things are written for us. It's not that we can't change our ancestral bearings, or that the path or purpose of any of our lives is really written in stone. But what tends to happen sometimes is the path is so deeply inscribed in the birth that it becomes you and every variation away from it brings you back in ways that you are not controlling.
Here I close my opinion. I could not say less in view of questions of such gravity that go down to the very foundations of the government. If the provisions of the Constitution can be set aside by an Act of Congress, where is the course of usurpation to end? The present assault upon capital is but the beginning. It will be but the stepping-stone to others, larger and
Every thing thinks, but according to its complexity. If this is so, then stones also think...and this stone thinks only I stone, I stone, I stone. But perhaps it cannot even say I. It thinks: Stone, stone, stone... God enjoys being All, as this stone enjoys being almost nothing, but since it knows no other way of being, it is pleased with its own way, eternally satisfied with itself.
We dare not trim stones to make God an altar, for if we do we ruin everything. We would spend time bringing people to the altar and saying, "Look at those beautiful stones we trimmed!" We merely need to accept the work that God has done for us in Christ. The object of His restrictions is to help us see how wonderful He is and to spend the rest of our lives rendering true worship to Him.
And when it has got in; as one not finding what it seeks, whatever that may be, it wails and howls to issue forth again: and not content with stalking through the aisles, and gliding round and round the pillars, and tempting the deep organ, soars up to the roof, and strives to rend the rafters: then flings itself despairingly upon the stones below, and passes, muttering, into the vaults.
The thing with Catholicism, the same as all religions, is that it teaches what should be, which seems rather incorrect. This is what should be. Now, if you're taught to live up to a what should be that never existed - only an occult superstition, no proof of this should be - then you can sit on a jury and indict easily, you can cast the first stone, you can burn Adolf Eichmann, like that!
When you have thrown a stone, you cannot afterwards bring it back again, but nevertheless you are responsible for having taken up the stone and flung it, for the origin of the act was within you. Similarly the unjust and profligate might at the outset have avoided becoming so, and therefore they are so voluntarily, although when they have become unjust and profligate it is no longer open to them not to be so.
It would be nonsense to say that it was not in the interests of a stone to be kicked along the road...A stone has no interests because it cannot suffer. The capacity for suffering and enjoyment is, however, not only necessary, but also sufficient for us to say that a being has interests - at an absolute minimum, an interest in not suffering. A mouse, for example, does have an interest in not being kicked along the road because it will suffer if it is.
