There was once a town in the heart of America where all life seemed to live in harmony with its surroundings Then a strange blight crept over the area and everything began to change There was a strange stillness The few birds seen anywhere were moribund; they trembled violently and could not fly. It was a spring without voices. On the mornings that had once throbbed with the dawn chorus of scores of bird voices there was now no sound; only silence lay over the fields and woods and marsh.

Love has to spring spontaneously from within And it is no way amenable to any form of inner or outer force. Love and coercion can never go together; But though love cannot be forced on anyone, It can be awakened in him through love itself. Love is essentially self communicative; Those who do not have it catch it from those who have it. True love is unconquerable and irresistible, And it goes on gathering power and spreading itself, Until eventually it transforms everyone whom it touches.

I've just been playing the Trout Quintet on the phonograph. Listening to the andantino makes me want to be a trout myself. You can't help rejoicing and laughing, however moved or sad you feel, when you see the springtime clouds in the sky, the budding branches, moved by the wind, in the bright early sunlight. I'm really looking forward to the spring again. In that piece of Schubert's you can positively feel and smell the breeze and hear the birds and the whole of creation shouting for joy.

Those who don't feel this Love pulling them like a river, those who don't drink dawn like a cup of spring water or take in the sunset like supper, those who don't want to change, let them sleep on. This Love is beyond the study of theology, that old trickery and hypocrisy. If you want to improve your mind that way, sleep on. I've given up on my brain. I've torn the cloth to shreds and thrown it away. If you're not completely naked, wrap your beautiful robe of words around you, and sleep on

The gospel of Jesus Christ has the answers to all of our problems. The gospel is not a secret. It is not complicated or hidden. It can unlock the door to true happiness. It is not someone's theory or proposition. It does not come from man at all. It springs from the pure and everlasting waters of the Creator of the universe, who knows truths we cannot even begin to comprehend. And with that knowledge, He has given us the gospel-a divine gift, the ultimate formula for happiness and success.

In Romans 7, St. Paul says, "The law is spiritual." What does that mean? If the law were physical, then it could be satisfied by works, but since it is spiritual, no one can satisfy it unless everything he does springs from the depths of the heart. But no one can give such a heart except the Spirit of God, who makes the person be like the law, so that he actually conceives a heartfelt longing for the law and henceforward does everything, not through fear or coercion, but from a free heart.

For, owners of their deeds (karma) are the beings, heirs of their deeds; their deeds are the womb from which they sprang; with their deeds they are bound up; their deeds are their refuge. Whatever deeds they do-good or evil-of such they will be the heirs. And wherever the beings spring into existence, there their deeds will ripen; and wherever their deeds ripen, there they will earn the fruits of those deeds, be it in this life, or be it in the next life, or be it in any other future life.

The Romans had, like other Pagan nations, a nature festival, called by them Saturnalia, and the Northern peoples had Yule; both celebrated the turn of the year from the death of winter to the life of spring - the winter solstice. As this was an auspicious change the festival was a very joyous one... The giving of presents and the burning of candles characterized it. Among the Northern people the lighting of a huge log in the houses of the great and with appropriate ceremonies was a feature.

He would have told her - he would have said, it matters not if you are here or there, for I see you before me every moment. I see you in the light of the water, in the swaying of the young trees in the spring wind. I see you in the shadows of the great oaks, I hear your voice in the cry of the owl at night. You are the blood in my veins, and the beating of my heart. You are my first waking thought, and my last sigh before sleeping. You are - you are bone of my bone, and breath of my breath.

If a man knows the law, find out, though he live in a pine shanty, and resort to him. And if a man can pipe or sing, so as to wrap the imprisoned soul in an elysium; or can paint a landscape, and convey into souls and ochres all the enchantments of Spring or Autumn; or can liberate and intoxicate all people who hear him with delicious songs and verses; it is certain that the secret cannot be kept; the first witness tells it to a second, and men go by fives and tens and fifties to his doors.

There will come soft rains and the smell of the ground, And swallows circling with their shimmering sound; And frogs in the pool singing at night, And wild plum trees in tremulous white; Robins will wear their feathery fire, Whistling their whims on a low fence-wire; And not one will know of the war, not one Will care at last when it is done. Not one would mind, neither bird nor tree, If mankind perished utterly; And Spring herself when she woke at dawn Would scarcely know that we were gone.

I went to Oberlin College, and they don't have a film major, but they do have what's called an individual major, where you can sort of pitch to a committee your own course study, and if they approve it, you have essentially just designed your own major. So Oberlin doesn't have a film major; they do have a film minor... And then my spring semester of my junior year, I went off to NYU film school as a visiting student - they have a program for kids from other schools to come in for a semester.

To the fuki plant, dandelions, and their kind that lie for long patiently under the fallen snow, comes the season of breezy spring. No sooner do they see the light of the world, stretching their longing heads out from the cracks in the snow, than they are instantly nipped off. For these plants isn't the sorrow as deep as that of the child's parents whose child had accidentally died? They say everything in the plant and tree kingdom attains Buddhahood. Then they, too, must have Buddha-nature.

Justice has its anger, my lord Bishop, and the wrath of justice is an element of progress. Whatever else may be said of it, the French Revolution was the greatest step forward by mankind since the coming of Christ. It was unfinished, I agree, but still it was sublime. It released the untapped springs of society; it softened hearts, appeased, tranquilized, enlightened, and set flowing through the world the tides of civilization. It was good. The French Revolution was the anointing of humanity.

It was that period in the vernal quarter when we may suppose the Dryads to be waking for the season. The vegetable world begins to move and swell and the saps to rise, till in the completest silence of lone gardens and trackless plantations, where everything seems helpless and still after the bond and slavery of frost, there are bustlings, strainings, united thrusts, and pulls-all-together, in comparison with which the powerful tugs of cranes and pulleys in a noisy city are but pigmy efforts.

The weak are not a noble breed. Their sublime deeds of faith, daring, and self-sacrifice usually spring from questionable motives. The weak hate not wickedness but weakness; and one instance of their hatred of weakness is hatred of self. All the passionate pursuits of the weak are in some degree a striving to escape, blur, or disguise an unwanted self. It is a striving shot through with malice, envy, self-deception, and a host of petty impulses; yet it often culminates in superb achievements.

There were three classes of inhabitants who either frequent or inhabit the country which we had now entered: first, the loggers, who, for a part of the year, the winter and spring, are far the most numerous, but in the summer, except for a few explorers for timber, completely desert it; second, the few settlers I have named, the only permanent inhabitants, who live on the verge of it, and help raise supplies for the former; third, the hunters, mostly Indians, who range over it in their season.

One Christmas at the very beginning of your twenties when your mother gives you a warm coat that she saved for months to buy, don’t look at her skeptically after she tells you she thought the coat was perfect for you. Don’t hold it up and say it’s longer than you like your coats to be and too puffy and possibly even too warm. Your mother will be dead by spring. That coat will be the last gift she gave you. You will regret the small thing you didn’t say for the rest of your life. Say thank you.

Many animals even now spring out of the soil, Coalescing from the rains and the heat of the sun. Small wonder, then, if more and bigger creatures, Full-formed, arose from the new young earth and sky. The breed, for instance, of the dappled birds Shucked off their eggshells in the springtime, as Crickets in summer will slip their slight cocoons All by themselves, and search for food and life. Earth gave you, then, the first of mortal kinds, For all the fields were soaked with warmth and moisture.

He sometimes felt that life was something that had already risen, and all of this, the Jackson Pollack of spring, summer, and fall, the vague refrigeration and tinfoiled sky of wintertime, was just a falling, really, originward, in a kind of correction, as if by spritual gravity, towards the wiser consciousness--or consciousnessless, maybe; could gravity trick itself like that?--of death. It was a kind of movement both very slow and very fast; there was both too much and not enough time to think.

Whatever girl you are, every girl needs a really killer peg skirt in her closet. I don't care who you are. If you're the bohemian and you're wearing your big boyfriend sweater you need a peg skirt to reclaim your body. If you were the movie star, you might wear that with the push up tank like we have in the spring collection. It's all about body, body body. If you're the power player you put a jacket over that and work it that way. That item is for every girl, and every boy appreciated her in it.

So behave that the odor of your actions may enhance the general sweetness of the atmosphere, that when we behold or scent a flower, we may not be reminded how inconsistent your deeds are with it; for all odor is but one form of advertisement of a moral quality, and if fair actions had not been performed, the lily would not smell sweet. The foul slime stands for the sloth and vice of man, the decay of humanity; the fragrant flower that springs from it, for the purity and courage which are immortal.

Drafting of the constitutions is interesting and the discussions around them revealing in many ways. I take it as a discussion of very important symbols revealing many different problems. My take at the beginning was to warn that Tunisia might be the only successful country, the only one to justify us in talking about the spring, while all the other countries were less successful, if not failing. Now the point is that even in Tunisia it is not going to be easy, and this is where we have a problem.

I went to the springs while the sun was still up, and sitting on a rocky outcrop above the cave mouth I watched the light grow reddish across the misty pools, and listened to the troubled voice of the water. After a while I moved farther up the hill, where I could hear birds singing near and far in the silence of the trees. The presence of the trees was very strong...The big oaks stood so many, so massive in their other life, in their deep, rooted silence: the awe of them came on me, the religion.

At the beginning of this marvelous era it was natural to expect, and it was expected, that laborsaving inventions would lighten the toil and improve the condition of the laborer; that the enormous increase in the power of producing wealth would make real poverty a thing of the past... From Progress and Poverty, To those who, seeing the vice and misery that spring from the unequal distribution of wealth and privilege, feel the possibility of a higher social state and would strive for its attainment.

Time passes, as the novelist says. The single most useful trick of fiction for our repair and refreshment: the defeat of time. A century of family saga and a ride up an escalator can take the same number of pages. Fiction sets any conversion rate, then changes it in a syllable. The narrator’s mother carries her child up the stairs and the reader follows, for days. But World War I passes in a paragraph. I needed 125 pages to get from Labor Day to Christmas vacation. In six more words, here’s spring.

Though no participator in the joy of more vehement sport, I have a pleasure that I cannot reconcile to my abstract notions of the tenderness due to dumb creatures in the tranquil cruelty of angling. I can only palliate the wanton destructiveness of my amusement by trying to assure myself that my pleasure does not spring from the success of the treachery I practise toward a poor little fish, but rather from that innocent revelry in the luxuriance of summer life which only anglers enjoy to the utmost.

Desire, when it stems from the heart and spirit, when it is pure and intense, possesses awesome electromagnetic energy. This energy is released into the ether each night, as the mind falls into the sleep state. Each morning it returns to the conscious state reinforced with the cosmic currents. That which has been imaged will surely and certainly be manifested. You can rely, young man, upon this ageless promise as surely as you can rely upon the eternally unbroken promise of sunrise... and of Spring.

Where now are the horse and the rider? Where is the horn that was blowing? Where is the helm and the hauberk, and the bright hair flowing? Where is the harp on the harpstring, and the red fire glowing? Where is the spring and the harvest and the tall corn growing? They have passed like rain on the mountain, like a wind in the meadow; The days have gone down in the West behind the hills into shadow. Who shall gather the smoke of the deadwood burning, Or behold the flowing years from the Sea returning?

Every being in the universe is an expression of the Tao. It springs into existence, unconscious, perfect, free, takes on a physical body, lets circumstances complete it. That is why every being spontaneously honors the Tao. The Tao gives birth to all beings, nourishes them, maintains them, cares for them, comforts them, protects them, takes them back to itself, creating without possessing, acting without expecting, guiding without interfering. That is why love of the Tao is in the very nature of things.

The spirit of the South Atlantic was the spirit of Britain at her best. It has been said that we surprised the world, that British patriotism was rediscovered in those spring days. It was never really lost. But it would be no bad thing if the feeling that swept the country then were to continue to inspire us. For if there was any doubt about the determination of the British people it was removed by the men and women who, a few months ago, brought a renewed sense of pride and self-respect to our country.

What is the cause that one is hardened, and another readily moved to compunction? Listen! It springs from the will, in the latter case a good will, in the former an evil one. It springs also from the thoughts, in the former case evil thoughts, in the latter from the opposite; and similarly from actions, in the former case actions contrary to God, in the latter godly ones... it is by free choice of the will that every person either attains compunction and humility, or else becomes hard-hearted and proud.

I am the subject of depression so fearful that I hope none of you ever get to such extremes of wretchedness as I go to. But I always get back again by this-I know that I trust Christ. I have no reliance but in Him, and if He falls, I shall fall with Him. But if He does not, I shall not. Because He lives, I shall live also, and I spring to my legs again and fight with my depressions of spirit and get the victory through it. And so may you do, and so you must, for there is no other way of escaping from it.

What is irreversible in the Arab world is this intellectual revolution, the awakening that we can get rid of dictators. That is here, and the people have this sentiment and this political power. They feel that they can do it, and it's still there. At the same time, we don't know what is going to happen. So to be very quick by saying, "Oh, revolutions and Arab Spring," and - you know, what I'm advocating is to take a cautious optimism as the starting point of our analysis and to look at what is happening.

It cannot be doubted that theistic belief is a comfort and a solace to those who hold it, and that the loss of it is a very painful loss. It cannot be doubted, at least, by many of us in this generation, who either profess it now, or received it in our childhood and have parted from it since with such searching trouble as only cradle-faiths can cause. We have seen the spring sun shine out of an empty heaven, to light up a soulless earth; we have felt with utter loneliness that the Great Companion is dead.

All I want is a room somewhere, far away from the cold night air. With one enormous chair; Oh wouldn't it be loverly? Lots of choc'late for me to eat; Lots of coal makin' lots of heat. Warm face, warm 'ands, warm feet, Oh wouldn't it be loverly? Oh, so loverly sittin' abso-bloomin'-lutely still! I would never budge 'til spring crept over my window sill. Someone's head restin' on my knee; Warm and tender as he can be, who takes good care of me; Oh wouldn't it be loverly? Loverly, loverly, loverly, loverly.

Neil Shepard's (T)RAVEL/ UN(T)RAVEL takes us from the sublime -- Paris in Spring, sunset on Corfu -- to an unscheduled toilet stop in a Chinese desert as fellow passengers cheer. Yes, there's light at the heart of this book; but darkness too, as the world and the traveler unravel and re-ravel, fall together, come apart. Shepard proves the best sort of traveling companion -- lively, observant, incisive, eloquent, charmed by the strange and familiar, the old and new. Climb aboard these poems. Enjoy the ride.

It is noticeable how intuitively in age we go back with strange fondness to all that is fresh in the earliest dawn of youth. If we never cared for little children before, we delight to see them roll in the grass over which we hobble on crutches. The grandsire turns wearily from his middle-aged, careworn son, to listen with infant laugh to the prattle of an infant grandchild. It is the old who plant young trees; it is the old who are most saddened by the autumn; and feel most delight in the returning spring.

There is only one thing about which I shall have no regrets when my life ends. I have savored to the full all the small, daily joys. The bright sunshine on the breakfast table; the smell of the air at dusk; the sound of the clock ticking; the light rains that start gently after midnight; the hour when the family come home; Sunday-evening tea before the fire! I have never missed one moment of beauty, not even taken it for granted. Spring, summer, autumn, or winter. I wish I had failed as little in other ways.

There are some delightful places in this world which have a sensual charm for the eyes. One loves them with a physical love. We people who are attracted by the countryside cherish fond memories of certain springs, certain woods, certain ponds, certain hills, which have become familiar sights and can touch our hearts like happy events. Sometimes indeed the memory goes back towards a forest glade, or a spot on a river bank or an orchard in blossom, glimpsed only once on a happy day, but preserved in our heart.

Gone were but the Winter, Come were but the Spring, I would go to a covert Where the birds sing; Where in the whitethorn Singeth a thrush, And a robin sings In the holly-bush. Full of fresh scents Are the budding boughs Arching high over A cool green house: Full of sweet scents, And whispering air Which sayeth softly: We spread no snare; Here dwell in safety, Here dwell alone, With a clear stream And a mossy stone. Here the sun shineth Most shadily; Here is heard an echo Of the far sea, Though far off it be.

Most of the avoidable suffering in life springs from our attempts to escape the unavoidable suffering inherent in the fragmentary nature of our present existence. We expect immortal satisfactions from mortal conditions, and lasting and perfect happiness in the midst of universal change. To encourage this expectation, to persuade mankind that the ideal is realizable in this world, after a few preliminary changes in external conditions, is the distinguishing mark of all charlatans, whether in thought or action.

I am being very humble about the Arab Spring. There's kind of a competition out there, you might have noticed, of who can be the first to say the Arab Spring is going to fail. Everyone says, "I told you so, I told you so about the Muslim Brotherhood." I have no desire to tell anyone anything. I don't know. I'm just listening, watching. It may turn out all these people are right, they may be wrong. They may be right this year and wrong next year, by the way. I'm just trying to listen day to day, figure it out.

Six months after 9/11, Jean-Marie Le Pen was almost elected president of France. There were a number of leaders and a number of parties running in the French national elections that year in the spring of 2002. But it ended up being not just a shock across France, and not just a shock across Europe. But it ended up being almost a worldwide shock when in the spring of 2002, Jean-Marie Le Pen came in second in those national elections. That put him in a two-man runoff for the presidency of France, spring of 2002.

After a short period spent in Brussels as a guest of a neurological institute, I returned to Turin on the verge of the invasion of Belgium by the German army, Spring 1940, to join my family. The two alternatives left then to us were either to emigrate to the United States, or to pursue some activity that needed neither support nor connection with the outside Aryan world where we lived. My family chose this second alternative. I then decided to build a small research unit at home and installed it in my bedroom.

If I'm still wistful about On the Road, I look on the rest of the Kerouac oeuvre--the poems, the poems!--in horror. Read Satori in Paris lately? But if I had never read Jack Kerouac's horrendous poems, I never would have had the guts to write horrendous poems myself. I never would have signed up for Mrs. Safford's poetry class the spring of junior year, which led me to poetry readings, which introduced me to bad red wine, and after that it's all just one big blurry condemned path to journalism and San Francisco.

From the moment they had left the Earth, their own weight, and that of the Projectile and the objects therein contained, had been undergoing a progressive diminution. . . . Of course, it is quite clear, that this decrease could not be indicated by an ordinary scales, as the weight to balance the object would have lost precisely as much as the object itself. But a spring balance, for instance, in which the tension of the coil is independent of attraction, would have readily given the exact equivalent of the loss.

Our surroundings are not contained by name and form. You are neither the body nor the mind, these are limits you identify with through a lack of clear-sightedness. When you are attentive to a tree or flower, the perception, shape, name and concept are not the only things present. There is also the All-presence that you share with them and that you are both part of. The very name and form spring forth from this eternal background, the All-presence. This is instantaneous awareness that cannot be reached by thought.

Easter occurs on different dates each year because, like the Jewish Passover, it is based upon the vernal equinox, that dramatic moment when the hours of the day-light and the hours of darkness at last draw parallel and then the light finally and triumphantly wins out. Thus Easter is always fixed as the first Sunday after the first full moon following the spring equinox. It's a cosmic, solar, and lunar event as deeply rooted in religious traditions originating from sun-god worship as one could conceivably imagine.

Today While the blossoms still cling to the vine I'll taste your strawberries I'll drink your sweet wine A million tomorrows shall all pass away Here I forget all the joy that is mine. Today I'll be a dandy and I'll be a rover You know who I am by the songs that I sing I'll feast at your table I'll sleep in your clover Who cares what tomorrow shall bring I can't be contented with yesterday's glory I can't live on promises winter to spring Today is my moment and now is my story I'll laugh and I'll cry and I'll sing

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