It's often the case that great artists - people like Bruce Springsteen - tend to pick up the subterranean rumblings of profound social change long before the economic statisticians notice them. Changes start long before they become statistics.

If we took the passion and the conviction that the activist trans community has and we combined it with this over-the-top marketable charisma of drag, I feel like if we worked together, we could really effect major social change and world change.

I respect the astute and rigorously unsentimental David Horowitz as one of America's most original and courageous political analysts. He has the true 1960s spirit - audacious and irreverent, yet passionately engaged and committed to social change.

Steve Warren's work and career have opened doors for out professionals across the entertainment industry. In addition to advocating for LGBT people, he has continuously mobilized a large base of high-profile allies to help bring about social change.

I'm sure my father would applaud the explosion of youth activism that has emerged in response to the gun violence pandemic. I'm certain my parents would agree it is gratifying to see young people leading social change projects in a multiracial coalition.

Talking with economists, climate scientists, and psychologists convinced me that depersonalizing climate change, such that the only answers are systemic, is a mistake of its own. It misses how social change is built on a foundation of individual practice.

I got a degree in sociology, didn't read much fiction in college, and I was a pretty political, left-wing type of guy. I wanted to do some kind of work in social change and make things better for the poor man, and I was very romantic and passionate about it.

Every successful social movement in this country's history has used disruption as a strategy to fight for social change. Whether it was the Boston Tea Party to the sit-ins at lunch counters throughout the South, no change has been won without disruptive action.

Social conditions that spur large numbers of people into action are ignored in favor of a Hollywood version of history focusing on one conquering hero. Since a movement for social change is embodied in its leader, death of the leader means death of the movement.

If you believe that how you do your work is as influential as the work you do, then a theatre rehearsal, which is a microcosm of the world, is the perfect place to model social change because if it doesn't work this time, you can try again on the next production.

I think no matter how you think about your music, you're ultimately in the music 'business.' I think you have to be business-minded in some sense. And for me, the real goal... is positive intention and social change through music. It doesn't mean that can't turn a profit.

And I think we understand we cannot make social change for all workers until we have enough strength, membership strength, and at the same time having membership strength and only making change for a limited group of workers is not what our country really needs for people that work.

I am writing to make sure that kids don't lose very important traits like curiosity that can drive social change because oftentimes I think parents emphasise more on doing well in school, which is important, but perhaps that sometimes comes at the cost of a child's natural curiosity.

As a writer of fiction who deals with technology, I necessarily deal with the history of technology and the history of technologically induced social change. I roam up and down it in a kind of special way because I roam down it into history, which is invariably itself a speculative affair.

I'd been focused on trying to start civil disobedience since 2010. I'd tried many things and they hadn't worked. So I went on a retreat and prayed, with some psychedelic medicines. It was really intense and I prayed for what I called the codes for social change and within a month my prayer was answered.

I've worked in the Inuit hamlets of the west coast of Hudson Bay since 1994. Over that time I've been very moved by both the pace of social change there - the loss of traditional ways of seeing the world, the affinity for and comfort with the land - and by the social disarray that change of this pace produces.

Broadband connections allow us to access more robust types of content, services, and applications - video chat versus email, or live streaming versus chat, for example. Yet if we look beyond our own personal use, we can see that broadband Internet access is not merely a convenience: it is a powerful force for social change.

America in the 1800s isn't quite the historical mystery hotbed as the same period in the country it bested in the War of Independence, but its unique spectacle of rapid social change and the lingering influence of its literary voices act in a parallel manner upon crime fiction chroniclers devoted to this side of the Atlantic.

You gotta call it out first; it always has to be called out when we need social change, but this is how social change happens: you call it out. People had to call out child labor. People had to call out, 'Hey time's up; we need to vote. We live in this country.' People had to call out 'time's up' on enslaving people, you know.

I believe that social change has almost reached critical mass. So many people have undergone personal transformation that their effect on society is having a geometric - not arithmetic - impact. This coalescence of energies brings about meeting, networking, and a sophistication in communications that is unprecedented in history.

The fact that, for so many generations, ordinary, everyday Americans came out of the closet and told their family and friends about who they are has laid the foundation for public sentiment to change. They got comfortable in their own skins to be able to share themselves with family and friends. This is where social change took place.

The 'Grace of Kings' begins as a very dark, complicated world filled with injustices - among them the oppressed position of women - but gradually transforms into something better through a series of revolutions. But since real social change takes a long time, even by the end of the book, only the seeds of deep change have been planted.

It is time for corporate America to become 'the third pillar' of social change in our society, complementing the first two pillars of government and philanthropy. We need the entire private sector to begin committing itself not just to making profits, but to fulfilling higher and larger purposes by contributing to building a better world.

The truth is that all civic and social change is friction. Politics is friction. The only way you can bend the arc of history is to create that kind of friction, which is something that makes most people incredibly uncomfortable but which, for whatever reason, because of my upbringing or because of my genetics, is something that doesn't bug me.

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