Sins Not Quotes - Page 1

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We are punished by our sins, not for them.

We are punished by our sins, not for them.

Dying is not a sin. Not living is.

He sins not, who is not wilfully a sinner.

Jesus died for our sins, not our sexuality.

Be ashamed when you sin, not when you repent.

Christ came to take away our sins, not our minds.

It is a sin not to do what one is capable of doing.

Christian liberty is freedom from sin, not freedom to sin.

The Bible will keep you from sin, or sin will keep you from the Bible.

Feeble verses are those which sin not against rules, but against genius.

The mind sins, not the body; if there is no intention, there is no blame.

He that would be angry and sin not, must not be angry with anything but sin.

What is it that renders death terrible? Sin. We must therefore fear sin, not death.

We...sin not because we want what is evil, but because we want what isn't good enough.

To abstain from sin when one can no longer sin is to be forsaken by sin, not to forsake it.

It is true that we cannot be free from sin, but at least let our sins not always be the same.

Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not.

You would think that everyone would leap at the chance to get rid of sin. Not so. They want relief not a cure.

To engage people in culture we must remember that holiness is separation from sin, not separation from sinners.

Atheism, nine times out of ten, is born from the womb of a bad conscience. Disbelief is born of sin, not of reason.

This day, my God, I hate sin not because it damns me, but because it has done Thee wrong. To have grieved my God is the worst grief to me.

God's mercy is a holy mercy, which knows how to pardon sin, not to protect it; it is a sanctuary for the penitent, not for the presumptuous.

Hatred of sin as sin, not only as galling or disquieting, a sense of the love of Christ in the cross, lie at the bottom of all true spiritual mortification.

Despair has been called the unforgivable sin-not presumably because God refuses to forgive it, but because it despairs of the possibility of being forgiven.

To seek to extinguish anger utterly is but a bravery of the Stoics. We have better oracles: 'Be angry, but sin not.' 'Let not the sun go down upon your wrath.'

By the supernatural miracle of God's grace I stand justified, not because I am sorry for my sin, not because I have repented, but because of what Jesus has done.

The blood of Christ stands not simply for the sting of sin on God but the scourge of God on sin, not simply for God's sorrow over sin, but for God's wrath on sin.

Be born anywhere, little embryo novelist, but do not be born under the shadow of a great creed, not under the burden of original sin, not under the doom of Salvation.

My sin, oh, the bliss of this glorious thought! My sin, not in part but the whole, Is nailed to the cross, and I bear it no more, Praise the Lord, praise the Lord, O my soul!

That was the birth of sin. Not doing it, but KNOWING about it. Before the apple, [Adam and Eve] had shut their eyes and their minds had gone dark. Now, they peeped and pried and imagined. They watched themselves.

Imagination is a God-given gift; but if it is fed dirt by the eye, it will be dirty. All sin, not least sexual sin, begins with the imagination. Therefore what feeds the imagination is of maximum importance in the pursuit of kingdom righteousness.

Hear, O God. Alas, for man's sin! So saith man, and Thou pitiest him; for Thou madest him, but sin is in him Thou madest not. Who remindeth me of the sins of my infancy? for in Thy sight none is pure from sin, not even the infant whose life is but a day upon the earth.

It's bad enough for me to make choices that hurt my own relationship with God. How much more serious is it to be the cause of someone else deciding to sin? Not only must I choose the pathway of holiness for God's sake and for my own sake; I must also do it for the sake of others.

We are not to look upon our sins as insignificant trifles. On the other hand, we are not to regard them as so terrible that we must despair. Learn to believe that Christ was given, not for picayune and imaginary transgressions, but for mountainous sins; not for one or two, but for all; not for sins that can be discarded, but for sins that are stubbornly ingrained.

Keep God's covenant in your trials; hold you by His blessed word, and sin not; flee anger, wrath, grudging, envying, fretting; forgive a hundred pence to your fellow-servant, because your Lord hath forgiven you ten thousand talents: for, I assure you by the Lord, your adversaries shall get no advantage against you, except you sin, and offend your Lord, in your sufferings.

It is our wisest and our safest course to stand at the farthest distance from sin; not to go near the house of the harlot, but to fly from all appearance of evil (Prov. 5:8, I Thess. 5:22). The best course to prevent falling into the pit is to keep at the greatest distance; he that will be so bold as to attempt to dance upon the brink of the pit, may find by woeful experience that it is a righteous thing with God that he should fall into the pit.

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