The gospel comes to the sinner at once with nothing short of complete forgiveness as the starting-point of all his efforts to be holy. It does not say, "Go and sin no more, and I will not condemn thee." It says at once, "Neither do I condemn thee: go and sin no more.

We're all caught up in circumstances, and we're all good and evil. When you're really hungry, for instance, you'll do anything to survive. I think the most evil thing - well, maybe that's too strong - but certainly a very evil thing is judgment, the sin of ignorance.

We men are easily prone to sins of thought. Therefore, He who has formed each heart individually, knowing that the impulse received from the intention constitutes the major element in sin, has ordained that purity in the ruling part of our soul be our primary concern.

Most of us think of pride as self-centeredness, conceit, boastfulness, arrogance, or haughtiness. All of these are elements of the sin, but the heart, or core, is still missing. The central feature of pride is enmity - enmity toward God and enmity toward our fellowmen.

In truth, to know oneself seems to be the hardest of all things. Not only our eye, which observes external objects, does not use the sense of sight upon itself, but even our mind, which contemplates intently another's sin, is slow in the recognition of its own defects.

He was expressing his certainty that my appeal would be granted, but I was carrying the burden of a sin from which I had to free myself. According to him, human justice was nothing and divine justice was everything. I pointed out it was the former that had condemned me.

What's positive is moving from a place of growing in faith to really feeling more grounded in faith, to understand that faith is hard, that I'll stumble, that I'll make mistakes, that I'll sin. But, that's part of being on a faith path; it's part of being a human being.

True conviction of sin--how difficult it is, when its appearances and modes of life are so fair, when it twines itself so cunningly about, or creeps so insidiously into, our amiable qualities, and sets off its internal disorders by so many outward charms and attractions.

And there, right in the middle of it, I find 'Forgive us our sins as we forgive those that sin against us.' There is no slightest suggestion that we are offered forgiveness on any other terms. It is made perfectly clear that if we do not forgive we shall not be forgiven.

I think that the Bible teaches that homosexuality is a sin, but the Bible also teaches that pride is a sin, jealousy is a sin, and hate is a sin, evil thoughts are a sin. So I don't think that homosexuality should be chosen as the overwhelming sin that we are doing today.

When I was working at the Sprint store, I got laid off. I was bummed out, but I stayed positive. I used the money I had earned while working there to make my first album. Without that job, maybe 'Corazon Sin Cara' would never had been made. It's a very inspirational story.

I've relaxed my feelings about other companies performing my works. I have never in principle been against my ballets being danced by other companies. Rather, it is that we lack the time, space and money to insure that they are done well. To me, the only sin is mediocrity.

The biggest cardinal sin is not being in the moment, whether in life or on-screen. You owe it to your fellow actor that if they feed you something, you give them an earnest response to what they've said to you as opposed to what you wanted to do before they ever showed up.

The Stonewall riots were a key moment for gay people. Throughout modern history, gays had thought of themselves as something like a mental illness or maybe a sin or a crime. Gay liberation allowed us to make the leap to being a 'minority group,' which made life much easier.

The Left masks its distaste for the Bible's condemnation of homosexuality in a straw man argument that Bible believers are violent bigots. They are not. Citing the Bible doesn't make you a bigot against human beings - it makes you a bigot against sin, which is a good thing.

All views can't be true because all views are opposite; this is the logical aspect. For example, Islam says we are good in nature; Christianity says we are born in sin. Islam says God is a man; Christianity says He is more than a man, He is God. All truths can't be the same.

At one point, I left Mexico to continue my career globally, and a new star came about. He is known now as Myzteziz, but back then he was known as Mistico, and then Sin Cara when he joined WWE. I would have to say the fans, in their eyes, see a lot of similarities between us.

I did not give Angie a French kiss. It was something simple and lovely. She was about to go off to Mexico to finish filming 'Original Sin' with Antonio Banderas. I congratulated her on the Oscar win and gave her a quick kiss on the lips. It was snapped and became a big thing.

The Christian churches were offered two things: the spirit of Jesus and the idiotic morality of Paul, and they rejected the higher inspiration... Following Paul, we have turned the goodness of love into a fiend and degraded the crowning impulse of our being into a capital sin.

We have to find a way to try and reconcile our beliefs - and Islam, like Judaism and Christianity, has traditionally seen homosexuality as a sin - with the reality of life in modern, pluralistic, secular societies in which gay people cannot be wished away or banished from sight.

What we have done, the result of that comes to us whenever it comes, either today, tomorrow, hundred years later, hundred lives later, whatever, whatever. And so, it's our own karma. That is why that philosophy in every religion: Killing is sin. Killing is sin in every religion.

Sympathy is one of the principles most widely rooted in our nature: we rejoice to see ourselves reflected in another; and, perversely enough, we sometimes have a secret pleasure in seeing the sin which dwells in ourselves existing under a deformed and monstrous aspect in another.

I just want to say, that if Jesus were alive, what would he be doing? Well, he would probably be accepting and loving people how they're made. And I always say this and it's really the truth. If being 4'11 was a sin, what would I do? Well, I could wear heels and I could add a wig.

Regret is not a proactive feeling. It is situated in disappointment, sorrow, even remorse. It merely wishes things were different without an act to cause a difference. However, repentance is different. Repentance is an admission of, hatred of, and turning away from sin before God.

Orthodox theologians insisted that the rest of humankind were only transitory creatures, lost in sin - a view that would support what would become their dominant teaching about salvation, offered only through Christ, and, in particular, through the church they claimed to represent.

An important part of any good mystery story like 'Original Sin' is that it's not just a game of 'Clue' with surprise after surprise after surprise, but the goal is to tell a story in the midst of that. Even once you know the solution to the mysteries, it's far from the whole story.

Even though God loves us, we still have a problem: sin. It's important for us to learn how to confront sin and overcome it, because while God loves sinners, He hates sin. And He hates it because of what it does to us and how it keeps us from the abundant life Jesus died to give us.

The cardinal sin in sports, what could really wreck it, is not cheating to win, which has gone on forever, but cheating to lose. That threatens a fundamental aspect of sports' appeal, which is their spontaneity. If games are fixed, they're no different from movies; they're scripted.

My scientific qualifications are relatively scant. I like science. I try really hard to educate myself about it, but in the end, if something has to go 'boom,' and it would probably only go 'fwoosh,' I am relatively unconcerned about that, which is a sin, but not, I think, a grave one.

The mystery of the Christian life is that Christ expects us to flee sin and the devil, but does not expect us to rid ourselves of either on this side of glory. Repentance is a way of life, and so is the pursuit of godliness. I wish every Christian could be reminded of these two things.

Conservatives are often fond of La Rochefoucauld's famous aphorism that 'Hypocrisy is a tribute that vice pays to virtue,' and so tend to downplay hypocrisy as a sin. But in the marketplace of ideas they champion, hypocrisy may yet turn out to be the deadliest - or costliest - of sins.

If my sinfulness appears to me to be in any way smaller or less detestable in comparison with the sins of others, I am still not recognizing my sinfulness at all. ... How can I possibly serve another person in unfeigned humility if I seriously regard his sinfulness as worse than my own?

At my funeral, if one said, 'Nick was a generous person,' trust me I won't be doing cartwheels in my coffin. Recognition from people is never and never will be a goal. Some people strive for that respect or honor. Living a life to just reach for the position and status is vanity and sin.

If you want to believe that the government's coming for our guns or that being gay is a choice and a sin or that ObamaCare signals the end of civilization or that cutting taxes for rich people is the path to a better America, that's your choice. I'm never going to believe in any of that.

In Ezekiel, chapter 33, verse 11, it says, that 'God has no pleasure in the person that's living in sin.' He's a loving God and he wants people to turn away from what they're living in and he'll give them life. That's the message I'm trying to share, even though it comes across as harsh.

Men and women who sell their birthright for a mess of pottage will tell you that their demise began with something small, with some seemingly insignificant breach of integrity that escalated. The little things do matter. It is not possible to profess righteousness while flirting with sin.

With the help of the Holy Ghost, we can watch over ourselves. We can pray to recognize and reject the first thoughts of sin. We can pray to recognize a warning not to speak words which would hurt or tempt someone else. And we can, when we must, pray for the humility and the faith to repent.

The age of the Earth makes no difference with respect to Christ's atoning sacrifice for humanity's sin or to the nature and character of God, Earth's age has no bearing on any of the historic Christian doctrines. No mention of Earth's age appears in even the most detailed creedal statements.

Am I a capitalist? No. Why would I be a capitalist? I have no capital. Most people have no capital. But to punish the individual for the sins of the system makes no sense. We're responsible for changing it, yes. But we can't actually invent another universe, so we have to start where we are.

Sin and forgiveness and falling and getting back up and losing the pearl of great price in the couch cushions but then finding it again, and again, and again? Those are the stumbling steps to becoming Real, the only script that's really worth following in this world or the one that's coming.

Although God loves us unconditionally, He does get angry at sin, wickedness and evil. But He is not an angry God. God hates sin, but He loves sinners! He will never approve of sin in your life, but He always loves you and wants to work with you to make progress in living a holy life in Christ.

Whatever weakens your reason, impairs the tenderness of your conscience, obscures your sense of God, or takes off your relish of spiritual things; in short, whatever increases the strength and authority of your body over your mind; that thing is sin to you, however innocent it may be in itself.

Testimonies are great things about what the Lord has done for us, but no-one will be offended when you talk about what God has done for you. You need to be specific about sin, about Christ's death on the cross, about others' need for a saviour, and about their need to repent and trust in Christ.

Until fairly recently, Amish teachers would reprimand the student who raised his or her hand as being too individualistic. Calling attention to oneself, or being 'prideful,' is one of the cardinal Amish worries. Having your name or photo in the papers, even talking to the press, is almost a sin.

In Shakespeare's world, characters cannot trust their senses. Is the ghost in Hamlet true and truthful, or is it a demon, tempting young Hamlet into murderous sin? Is Juliet dead or merely sleeping? Does Lear really stand at the edge of a great cliff? Or has the Fool deceived him to save his life?

What a mistake those who do not hope make! Judas made a huge blunder the day in which he sold Christ for 30 denarii, but he made an even bigger one when he thought that his sin was too great to be forgiven. No sin is too big: any wretchedness, however great, can always be enclosed in infinite mercy.

No matter what has happened to you in the past or what is going on in your life right now, it has no power to keep you from having an amazingly good future if you will walk by faith in God. God loves you! He wants you to live with victory over sin so you can possess His promises for your life today!

The aim of militants such as Boko Haram, whose very name means 'Western education is a sin,' is to sow hatred and enmity between Muslim and Christian communities, which have co-existed largely peacefully for generations. Education, in particular the education of women, is a threat to Boko Haram's goals.

In a depressing twist, many members of my party and ideological persuasion have become advocates for Donald Trump on a scale that ranges from grudging to toadying, for a simple reason that seems to overwhelm all other factors: He attacks the media. Many are willing to forgive almost any sin because of it.

It is one thing to mourn for sin because it exposes us to hell, and another to mourn for it because it is an infinite evil. It is one thing to mourn for it because it is injurious to ourselves; another, to mourn for it because it is offensive to God. It is one thing to be terrified; another, to be humbled.

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