Sin Quotes - Page 39

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Novels do not force their fair readers to sin, they only instruct them how to sin; the consequences of which are fully detailed, and not in a way calculated to seduce any but weak but weak minds; few of their heroines are happily disposed of.

God preordained, for his own glory and the display of His attributes of mercy and justice, a part of the human race, without any merit of their own, to eternal salvation, and another part, in just punishment of their sin, to eternal damnation.

Faith does not come to Calvary to do anything. It comes to see the glorious spectacle of all things done, and to accept this completion without a misgiving as to its efficacy. It listens to the It is finished! of the Sin-bearer, and says, Amen.

Does there, I wonder, exist a being who has read all, or approximately all, that the person of average culture is supposed to have read, and that not to have read is a social sin? If such a being does exist, surely he is an old, a very old man.

If I'm in Rome for only 48 hours, I would consider it a sin against God to not eat cacio e pepe, the most uniquely Roman of pastas, in some crummy little joint where Romans eat. I'd much rather do that than go to the Vatican. That's Rome to me.

I know that I had not faith, unless the faith of a devil, the faith of Judas, that speculative, notional, airy shadow, which lives in the head, not in the heart. But what is this to the living, justifying faith, the faith that cleanses from sin?

Gluttony is harder than it looks. It's listed as a sin, as something you give in to, when really it's a skill, requiring not just hunger but resilience. That's why the most resilient city in the country, New Orleans, is also the most gluttonous.

If the guilt of sin is so great that nothing can satisfy it but the blood of Jesus; and the filth of sin is so great that nothing can fetch out the stain thereof but the blood of Jesus, how great, how heinous, how sinful must the evil of sin be.

The greatest sin of the academic left is that it has become fundamentally aristocratic, writing in bizarre jargon that makes cliches seem abstruse. If you can't explain your ideal to a fairly intelligent 12-year-old, it's probably your own fault.

One of the biggest things we have to be able to do is to handle conflict and handle it correctly. We're able to look at our biases, look at our frustration, look at our sin in this area, our pride and our selfishness. It allows us to move forward.

Reconciliation is not to be withheld when repentance—that is, deep, heart‐changing acknowledgement of sin and a radical redirection of life—takes place in the one being rebuked. Nor is reconciliation to be extended to someone who has not repented.

There's this really good line in 'Women in Love' where Ursula says, 'I always thought it was a sin to be unhappy.' And actually I think that's very common, it's what a lot of people feel - that you have an obligation to life to be happy if you can.

I live on the other side of Charles Darwin and I can no longer see human light as having been created perfect and falling into sin, I see us rather emerging into higher and higher levels of consciousness and higher and higher levels of complication.

Repentance allows God's mercy to come forth because it recognizes that the sin committed was against God. It also bares contriteness of the heart and the desire to walk in the Spirit and not in the flesh so that particular sin will never be repeated.

Sin, also for those who don't have faith, exists when one goes against one's conscience. To listen to and obey it means, in fact, to decide in face of what is perceived as good or evil. And on this decision pivots the goodness or malice of our action.

It is one thing to have sin alarmed only by convictions, and another to have it crucified by converting grace. Many, because they have been troubled in conscience for their sins, think well of their case, miserably mistaking conviction for conversion.

... it [masturbation] too often leads to grievous sin, even to that sin against nature, homosexuality. For, done in private, it evolves often into mutual masturbation - practiced with another person of the same sex - and thence into total homosexuality.

I'm not cross about the idea of baptism; I just think the idea that when a child is born it is inherently sinful and carries sin and needs to be cleaned in order for it to be all right and all good with its creator, I just think that's an absurd notion.

When you meet with crosses and calamities, say, "Now I see God's justice and God's truth; now I see the hatefulness and hurtfulness of sin; and therefore now I will mourn, not because I am crossed, but because I have deserved this cross, and a worse too."

The difference between an unconverted and a converted man is not that the one has sins and the other has none; but that the one takes part with his cherished sins against a dreaded God and the other takes part with a reconciled God against his hated sins.

Tis not, to cry God mercy, or to sit And droop, or to confess that thou hast fail'd: 'Tis to bewail the sins thou didst commit: And not commit those sins thou hast bewail' d. He that bewails and not forsakes them too; Confesses rather what he means to do.

One of the peculiar sins of the twentieth century which we've developed to a very high level is the sin of credulity. It has been said that when human beings stop believing in God they believe in nothing. The truth is much worse: they believe in anything.

Well, the things that country music is parodied for sometimes - trains, drinking, sin, cheating, redemption, jailhouses, rambling, hoboing, on and on, all those things - according to The New York Times, every one of those subject matters is still relevant.

I believe that the writers of Genesis had detected the inherent selfishness in human nature that I propose is in our genes, and invented the myth of original sin to account for it. It's an image. I am not acting as an exegete - I don't interpret scripture.

God is the only being who is good, and the standards are set by Him. Because God hates sin, He has to punish those guilty of sin. Maybe that's not an appealing standard. But to put it bluntly, when you get your own universe, you can make your own standards.

Now for my own case, I bless the Lord that, for all that hath been said of me, my conscience doth not condemn me. I do not say I am free of sin, but I am at peace with God through a slain Mediator; and I believe that there is no salvation but only in Christ.

No economic activity was more irrepressible [in the 14th century] than the investment and lending at interest of money; it was the basis for the rise of the Western capitalist economy and the building of private fortunes-and it was based on the sin of usury.

We have no middle ground, no foggy gray area where we can sin a little without suffering spiritual decline. That is why we must repent and come to Christ daily on submissive knees so that we can prevent our bonfires of testimony from being snuffed out by sin.

Each person is responsible only for his or her own sins. Even the Christian doctrine of 'original sin' does not mean that humans are punished for the sin of the first human pair but, rather, that humans seem inevitably to copy the sin of the first human pair.

Even the highest forms of sacrificial worship present much that is repulsive to modern ideas, and in particular it requires an effort to reconcile our imagination to the bloody ritual which is prominent in almost every religion which has a strong sense of sin.

There was a time when ministers spoke forthrightly and named things. We don't name anything anymore. Finney had a sermon on How to Preach so as to Convert Nobody. He said 'Preach on sin but never mention any of the sins of your congregation - that will do it.'

The law showeth unto us our sins, and maketh known unto us our miserable estate and wretchedness, and how that there is nothing good in us, and that we are far off from all manner of righteousness, and so driveth us of necessity to seek righteousness in Christ.

Be very sure of this,-people never reject the Bible because they cannot understand it. They understand it only too well; they understand that it condemns their own behavior; they understand that it witnesses against their own sins, and summons them to judgment.

If our inner being was to be turned to the outside, and our outer being turned inward, we would appear with more wounds and diseases than the Prophet Job. For each sin that we commit and each doubt that enters our mind causes wounds in our heart and our spirit.

An animal takes freely anything that it wishes: it commits no sin and is not held responsible for its action because it knows no better. But as soon as the idea of 'mine' and 'thine' has been imprinted upon our consciousness, then also the responsibility comes.

If you go forward in the spirit of the original apostles and followers of Jesus Christ, trusting not in man but in the living God, he will enable you to pull down the strong holds of sin and Satan, and that work by which he is pleased will prosper in your hands.

Me han dicho que eso de sentirse feliz sin felicidad solo funciona con cocaína. Por desgracia no es bueno para la salud. Además de muy caro. Hum, e ilegal, desde luego. Así que mejor sigo siendo desgraciada y espero a encontrar alguna razón para poder ser feliz.

Never was sin seen to be more abominably sinful and full of provocation than when the burden of it was upon the shoulders of the Son of God...Would you, then, see the true demerit of sin?-take the measure of it from the mediation of Christ, especially his cross.

A revival does two things. First, it returns the Church from her backsliding and second, it causes the conversion of men and women; and it always includes the conviction of sin on the part of the Church. What a spell the devil seems to cast over the Church today!

Every person who confesses that Christ Jesus is Lord, repents of their sin and gives their heart to God is a child of God and belongs to Him. And in Christ, we are made right with God, we are His righteousness, and we have the power of Christ in us to live right.

We object not to the narration of the deeds of our unregenerate condition, but to the mode in which it is too often done. Let sin have its monument, but let it be a heap of stones cast by the hands of execration - not a mausoleum erected by the hands of affection.

When the principles that run against your deepest convictions begin to win the day, then the battle is your calling, and peace has become sin. You must at the price of dearest peace lay your convictions bare before friend and enemy with all the fire of your faith.

The sin of Adam did not make the condemnation of all men merely possible; it was the ground of their actual condemnation. So the righteousness of Christ did not make the salvation of men merely possible, it secured the actual salvation of those for whom He wrought.

The word ‘sin’ is derived from the Indo-European root ‘es-,’ meaning ‘to be.’ When I discovered this etymology, I intuitively understood that for a [person] trapped in patriarchy, which is the religion of the entire planet, ‘to be’ in the fullest sense is ‘to sin'.

Godly sorrow is a gift of the Spirit. It is a deep realization that our actions have offended our Father and our God. It is the sharp and keen awareness that our behavior caused the Savior, He who knew no sin, even the greatest of all, to endure agony and suffering.

Racism is not first and foremost a skin problem. It is a sin problem. See, when you believe that racism is a skin problem, you can take three hundred years of slavery, court decisions, marches, and the federal government involvement and still not get it fixed right.

Never in her life – she could swear it from the bottom of her soul – had she ever intended to do wrong; yet these hard judgments had come. Whatever her sins, they were not sins of intention, but of inadvertence, and why should she have been punished so persistently?

Sin penetrates to the heart, darkens and hardens it until it extinguishes the light of belief. Each sin has a path that leads to unbelief. Unless that sin is swiftly obliterated by seeking God's forgiveness, it grows from a worm into a snake that gnaws at the heart.

No murder or sin or act of barbarism or cruelty has ever been committed by a person fully absorbed in the reading of a book. By this fact alone, we can conclude that readers are nicer people, at least until they put the book down. When we are reading, we are better.

The central dogma of the New Testament is that Jesus died as a scapegoat for the sin of Adam and the sins that all we unborn generations might have been contemplating in the future. Adam's sin is perhaps mitigated by the extenuating circumstance that he didn't exist.

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