Quotes of All Topics . Occasions . Authors
Your soul is the whole world.
I can think. I can wait. I can fast.
What isn't part of ourselves doesn't disturb us.
Everything changes, nothing remains without change.
There is nothing more dreadful than the habit of doubt.
Nothing was, nothing will be, everything has reality and presence
He who experiences the unity of life sees his own self in all beings.
I have always thirsted for knowledge, I have always been full of questions.
Siddhartha stopped fighting his fate this very hour, and he stopped suffering.
Perhaps people like us cannot love. Ordinary people can - that is their secret.
Nothing ever exists entirely alone; everything is in relation to everythiong else.
Not in his speech, not in his thoughts, I see his greatness, only in his actions, in his life.
He has robbed me, yet he has given me something of greater value . . . he has given to me myself.
Wisdom is not communicable. The wisdom which a wise man tries to communicate always sounds foolish.
You show the world as a complete, unbroken chain, an eternal chain, linked together by cause and effect.
My real self wanders elsewhere, far away, wanders on and on invisibly and has nothing to do with my life.
I want to learn from myself, want to be my student, want to get to know myself, the secret of Siddhartha.
We are not going in circles, we are going upwards. The path is a spiral; we have already climbed many steps.
I have no desire to walk on water," said Siddhartha. "Let the old shamans satisfy themselves with such skills".
One must find the source within one's own Self, one must possess it. Everything else was seeking -- a detour, an error.
And here is a doctrine at which you will laugh. It seems to me, Govinda, that love is the most important thing in the world.
What could I say to you that would be of value, except that perhaps you seek too much, that as a result of your seeking you cannot find.
Alas, Siddhartha, I see you suffering, but you're suffering a pain at which one would like to laugh, at which you'll soon laugh for yourself.
They both listened silently to the water, which to them was not just water, but the voice of life, the voice of Being, the voice of perpetual Becoming.
The river is everywhere at the same time . . . everywhere and the present only exists for it, not the shadow of the past, nor the shadow of the future.
You will become tired, Siddhartha." "I will become tired." "You will fall asleep, Siddhartha." "I will not fall asleep." "You will die, Siddhartha." "I will die.
Seeking means: to have a goal; but finding means: to be free, to be receptive, to have no goal. You, O worthy one, are perhaps indeed a seeker, for in striving towards your goal, you do not see many things that are under your nose.
I, also, would like to look and smile, sit and walk like that, so free, so worthy, so restrained, so candid, so childlike and mysterious. A man only looks and walks like that when he has conquered his Self. I also will conquer my Self.
Truly, nothing in the world has so occupied my thoughts as this I, this riddle, the fact I am alive, that I am separated and isolated from all others, that I am Siddhartha! And about nothing in the world do I know less about than me, about Siddhartha!
I shall no longer be instructed by the Yoga Veda or the Aharva Veda, or the ascetics, or any other doctrine whatsoever. I shall learn from myself, be a pupil of myself; I shall get to know myself, the mystery of Siddhartha." He looked around as if he were seeing the world for the first time.
No, a true seeker, one who truly wished to find, could accept no doctrine. But the man who has found what he sought, such a man could approve of every doctrine, each and every one, every path, every goal; nothing separated him any longer from all those thousands of others who lived in the eternal, who breathed the Divine.
The reason why I do not know anything about myself, the reason why Siddhartha has remained alien and unknown to myself is due to one thing, to one single thing--I was afraid of myself, I was fleeing from myself. I was seeking Atman, I was seeking Brahman, I was determined to dismember myself and tear away its layers of husk in order to find in its unknown innermost recess the kernel at the heart of those layers, the Atman, life, the divine principle, the ultimate. But in so doing, I was losing myself.