Self Quotes - Page 229

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Heaven works extensively with the fact that we're currently placed here in 3D as the 'spirit' part of what is to come. Each being in heaven represents the human factor dimensionally, therefore our focus is the direction of the dimensions to be able to assist all here as one. My 'daily' focus here is the discovery/growth of self, if I am to use such a word, meaning who am I?

One cannot really know an other without intimacy. Detached, objective observations alone leave a surface upon which it is too easy to project one's own image or fantasies. In intimacy, one respectfully interacts with the other, invites the penetration of the other, enters into a common effort, and then the strange and distinct contours of self and other become more apparent.

Rejection is good. Putting others ahead of self, giving things away. Success, money, power, fame, happiness, friends; any kind of pleasure - giving it all away, in the pyramid scheme of life, with the knowledge that everything will be returned, and being satisfied with that knowledge; not with the actual return of things, but the idea of the return of things. There is death.

'WHEN two lovers are making love, and if they are both no-selves, nothingness, then a spontaneous pleasurable sensation happens. Then their body energy, their whole being, loses all identity; they are no more themselves - they have fallen into abyss. But this can happen only for a moment: again they regain, again they start clinging. That's why people become afraid in love.'

I keep trying to forget, but I must remember. And gather the scattered continents of a self, once whole. Before they plant flags and boundary my destiny. Push down the watered mountains that blemish this soiled soul before the valleys of my conscience get the best of me. I'll need a passport just to simply reach the rest of me. A vaccination for a lesser god's bleak history.

One of the most effective ways to overcome anxiety is to try to shift the focus of attention away from self and toward others. When we succeed in this, we find that the scale of our own problems diminishes. This is not to say we should ignore our own needs altogether, but rather that we should try to remember others' needs alongside our own, no matter how pressing ours may be

I look at the great poets of the Soviet Union, like Anna Akhmatova, who endured far worse then anything we've seen or hopefully that we will ever see. If they could keep writing and keep a voice alive, keep people hopeful through their poetry, then I would be ashamed to stop and to give in. It would be really self-indulgent, unacceptable, and inexcusable to walk away from it.

If we have free will, by definition we cannot be granted it. We can't be given it. My [-audio-recording-distorted-] paradox states that 'Of course we have free will, we have no choice.' To say that it's a gift is to negate the whole concept of free will on its face. So, if that isn't self-evident, I can't think of anything that would meet the definition of being self-evident.

Being Jewish myself, I somehow didn't see the problem: who cares what a mentally ill (but strangely likable) individual says? If he didn't make some money at chess, I could see him becoming a street person, shaking his fists at cars as they passed by his corner of the block. Isn't it preferable to have him in a self-sufficient position rather than as a liability of the state?

As a counselor, I have spoken with many people who want to know their spiritual gifts. They come hoping for some sort of diagnostic test that will precisely locate them. My impression is that this perspective represents a breakdown in the church. It reflects a church where we are running around as self-actualizing individuals rather than uniting as a God-glorifying community.

What guided Chaplin was the proper protection of self-interest (or craziness). So Chapling, Douglas Fairbanks, and Mark Pickford, with DW Griffith and William S Hart, made an alliance, called United Artists, whereby they would own a distribution company that would market their pictures, allowing them a greater return than if they leased the movies to some outside distributor.

I have seen so much obstructed potential among people who lack personal discipline, who just slough it off, whatever it is, and who think that nothing matters very much. I want my daughter to have what I think of as a capacity for self-discipline. Not the sort of self-discipline that diminishes her own wild passions, but that makes it safer for her to own those wild passions.

Women from earliest times have been used as conveniences of communication with unseen, inaccessible powers, but always in the sense that such exposing of self to dangerous mysteries, such destruction of the understanding as was required to become the slave of unseen powers, did not matter because the communicant was only a woman, in herself an undetermined cipher - a nothing.

Self-checkout is negative because more and more retailers are losing the personal touch. People want to do business where people know their name and communicate with them. With a world full of email and more self-service we will begin to start seeking out the basics from retailers who create emotion. There is not emotion out of self-service and most people buy out of emotion.

Cats were often familiars to workers of magic because to anyone used to wrestling with self-willed, wayward, devious magic--which was what all magic was--it was rather soothing to have all the same qualities wrapped up in a small, furry, generally attractive bundle that...might, if it were in a good mood, sit on your knee and purr. Magic never sat on anybody's knee and purred.

Our enemy is not lack of preparation; it’s not the difficulty of the project or the state of the marketplace or the emptiness of our bank account. The enemy is our chattering brain, which, if we give it so much as a nanosecond, will start producing excuses, alibis, transparent self-justifications and a million reasons why we can’t/shouldn’t/won’t do what we know we need to do.

That which man dreams of and to Which he aspires, unless fulfilled in his own lifetime, can produce no actual satisfaction to him. It will be self deceiving and a waste of time to advocate dialogue with those who are not ready to listen, because it is obvious that the freedom of millions is not a commodity subject to bargaining. It is better to die free than to live as slaves.

In my opinion while lynchings were quite possibly the most heinous crimes ever witnessed in American history, they helped in bringing people together for a sole purpose. It was because of these lynchings that armed self-resistance was created. If white people knew black people were capable of fighting back then there was less of a chance that violence actually would break out.

If you are an adult, you are responsible for your life and well-being. No one owes you the fulfillment of your needs or wants; no one is here on earth to serve you. If you respect the principle of self-ownership, you understand that no one else owns you and that you do not own anyone else. Only on this understanding can there be peace on earth and good will among human beings.

So you know how things stand. Now forget what they think of you. Be satisfied if you can live the rest of your life, however short, as your nature demands. Focus on that, and don't let anything distract you. You've wandered all over and finally realized that you never found what you were after: how to live. Not in syllogisms, not in money, or fame, or self-indulgence. Nowhere.

Charity is a cop-out so traditionally female in its apparent self-effacement that there seems resonant comfort in it. We're no longer supposed to serve the imaginations of men who have dominated us. We are to give up ourselves instead to those whose suffering is greater than our own. Looking down is just as distorting as looking up and as dangerous in perpetuating hierarchies.

The Bible makes clear a basic truth that we self-centered humans find difficult to accept, namely, that the natural universe was not created primarily for us. There is no doubt that God wants us to enjoy it and even use its resources to optimize a good life for ourselves. But the ultimate purpose of creation is worship. Nature and all living things were created to glorify God.

While all societies make their own imaginaries (institutions, laws, traditions, beliefs and behaviors), autonomous societies are those that their members are aware of this fact, and explicitly self-institute (αυτο-νομούνται). In contrast, the members of heteronomous societies attribute their imaginaries to some extra-social authority (i.e. God, ancestors, historical necessity)

To be able to have that self-respect for yourself and just that feeling of, OK, I did what I could, just stay true to yourself.If you feel that this is something that's valid and you should go out there and win, then push through it no matter what the outcome is. Just know that nine times out of 10 that no matter whether you were right or you were wrong, the NFL is a business.

At every stage of life, our inner self requires the nurturance of loving people attuned to our feelings and responsive to our needs who can foster our inner resources of personal power, lovability, and serenity. Those who love us understand us and are available to us with an attention, appreciation, acceptance, and affection we can feel. They make room for us to be who we are.

If the awareness of our limitations begins to limit or to dim our value consciousness as well—as happens, for instance, in old age with regard to the values of youth—then we have already started the movement of devaluation which will end with the defamation of the world and all its values. Only a timely act of resignation can deliver us from this tendency toward self-delusion.

He who stands on tiptoe is not steady. He who strides cannot maintain the pace. He who makes a show is not enlightened. He who is self-righteous is not respected. He who boasts achieves nothing. He who brags will not endure. According to followers of the Tao, "These are extra food and unnecessary luggage." They do not bring happiness, therefore followers of the Tao avoid them.

Jesus is not your accuser. He’s not your prosecutor. He’s not your judge. He’s your friend and your rescuer. Like Zacchaeus, just spend time with Jesus. Don’t hide from him in shame or reject him in self-righteousness. Don’t allow the opinions of other people to shape your concept of him. Get to know him for yourself, and let the goodness of God change you from the inside out.

Neither this body am I, nor soul, Nor these fleeting images passing by, Nor concepts and thoughts, mental images, Nor yet sentiments and the psyche's labyrinth. Who then am I? A consciousness without origin, Not born in time, nor begotten here below. I am that which was, is and ever shall be, A jewel in the crown of the Divine Self, A star in the firmament of the luminous One.

Learning is to discover that something is possible. We are using most of our energies for self-destructiv e games, self-preventing games. We prevent ourselves from growing the very moment something unpleasant, something painful comes up. At that moment we become phobic, we run away, we desensitize ourselves. Neurotic suffering is suffering in imagination, suffering in fantasy.

In terms of talking about what our politics has become, it now seems as if Barack Obama is starting to stand outside of it a little bit and critique what our politics has become. And I think he sees himself as a useful critic that way saying that it's not only become dishonest, he said, but now we have a selective sorting of the facts and our politics has become self-defeating.

Recognizing that family self-sufficiency is a false myth, we also need to acknowledge that all today's families need help in raising children. The problem is not so much to reeducate parents but to make available the help they need and to give them enough power so that they can be effective advocates with and coordinators of the other forces that are bringing up their children.

My Instagram has personal things, like pictures of my home, but generally it's my voice, and that's a public thing. Using my Instagram posts in my art is not about taking my personal Instagram and making it public; it's about understanding and challenging the notion of these free platforms that encourage self-promotion and understanding what they are technically and culturally.

Naturally, men are prone to spin themselves a web of opinions out of their own brain, and to have a religion that may be called their own. They are far readier to make themselves a faith, than to receive that which God hath formed to their hands; are far readier to receive a doctrine that tends to their carnal commodity, or honor, or delight, than one that tends to self-denial.

In the end, we need two things to lead a balanced life - a sense of the world and a sense of ourselves; it's like breathing in and breathing out. And if you can only get to know the world by stepping out, and losing yourself in experience, you can only get to know the self by stepping back, and finding yourself in contemplation. One without the other leads to a kind of madness.

We need limitations and temptations to open our inner selves, dispel our ignorance, tear off disguises, throw down old idols, and destroy false standards. Only by such rude awakenings can we be led to dwell in a place where we are less cramped, less hindered by the ever-insistent External. Only then do we discover a new capacity and appreciation of goodness and beauty and truth.

The deepest work is usually the darkest. A brave woman, a wisening woman, will developing the poorest psychic land, for if she builds only on the best land of her psyche, she will have for a view the least of what she is. So do not be afraid of the worst. It only guarantees increase of soul power through fresh insights and opportunities for re-visioning one's life and self anew.

So this is my attempt to give a preliminary - probably far too crude - account of how philosophy by showing can really teach us. The attempts we make to work through problems by reasoning always presuppose starting points, and even the most self-critical philosophers adopt some of those starting points simply by picking them up from the social environments in which they grow up.

Lawyers on TV always tell their clients not to say anything. The cops say that thing: 'Anything you say will be used against you.' Self-incrimination. I looked it up. Three-point vocab word. So why does everyone makes such a big hairy deal about me not talking? Maybe I don't want to incriminate myself. Maybe I don't like the sound of my voice. Maybe I don't have anything to say.

Until we let go of our mental images of who we are or who we should be, our vision remains clouded by expectation. But when we let go of everything, open ourselves to any truth, and see the world without fear or judgement, then we are finally able to begin the process of peeling off the shell of false identity that prevents our true self from growing and shining in to the world.

Always take yourself seriously... it's not the same as being pompous, or overly self-assured, but it is important to understand that the small little ideas that creep up in your mind, often contain the germ of a much larger project. All great art wasn't born as great art. It first needed to be recognized by the artist him/herself. Through his or her belief in it, it became true.

Perhaps the best place to begin with an integral approach to business is with.. oneself. In the Big Three of self, culture, and world, integral mastery starts with self. How do body and mind and spirit operate in me? How does that necessarily impact my role in the world of business? And how can I become more conscious of these already operating realities in myself and in others?

I read recently that all of us can be defined in adult life by the way others perceived us in high school. I know [people] who had the popular, good-looking path in high school; they tend not to do so well. It was a little bit too easy for them, where for those of us who struggled in every sense, perhaps our determination and self-reliance and discipline were reinforced by that.

Daily life is a comprimised blend of posturing for the sake of role-playing and of varying degrees of self-revelation. Under stressful conditions even the "true" self cannot be precisely defined, as Erving Goffman observes. ...Little wonder that the identity crisis is a major source of modern neuroticism, and that the urban middle class aches for a return to a simpler existence.

As a Black lesbian feminist comfortable with the many different ingredients of my identity, and a woman committed to racial and sexual freedom from oppression, I find I am constantly being encouraged to pluck out some one aspect of myself and present this as the meaningful whole, eclipsing or denying the other parts of self. But this is a destructive and fragmenting way to live.

My art and my self-expression in any form has always been an attempt towards sincerity, honesty, and empathy for others. For a multitude of reasons both professional and personal I no longer feel that this is possible within [Crystal Castles]. Although this is the end of the band, I hope my fans will embrace me as a solo artist in the same way they have embraced Crystal Castles.

When you feel this knowledge and this spark in yourself, you've gotta continue feeding it. The best thing is to spend time around other wise men, that keeps it burning. That keeps it in every degree sharp as steel, but make sure you absorb enough to find out how it sparks from yourself, how the self starts the self. Once you've got that you should be free. That's freedom, to me.

It was so much easier to blame it on Them. It was bleakly depressing to think that They were Us. If it was Them, then nothing was anyone's fault. If it was us, what did that make Me? After all, I'm one of Us. I must be. I've certainly never thought of myself as one of Them. No one ever thinks of themselves as one of Them. We're always one of Us. It's Them that do the bad things.

Communing with God is communing with our own hearts, our own best selves, not with something foreign and accidental. Saints and devotees have gone into the wilderness to find God; of course they took God with them, and the silence and detachment enabled them to hear the still, small voice of their own souls, as one hears the ticking of his own watch in the stillness of the night.

I think what tends to embarrass me most is how much I struggle at the little things that seem to come so easily to most people, mainly involving routine and self-care. It's hard for me to do things like cook a meal, not be in a constant apocalyptically late rush everywhere I go, to put something back when I'm finished with it. I seem to be hardwired for chaos and disorganization.

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