Quotes of All Topics . Occasions . Authors
There's the part that I just want what I want, and I don't want to be bothered by anything else, and sort of the short-term more compulsive self. And then that's the longer-term, aspirational self that wants to be informed about the world and wants to be a good citizen. The best media basically helps us strike a balance between those two things.
No person on earth has the power to make you unhappy. There is no event on earth that has the power to disturb you or hurt you. No event, condition, situation, or person. Nobody told you this; they told you the opposite. That's why you're in the mess you're in right now. That is why you're asleep. They never told you this. But it's self-evident.
Spirituality without a prayer life is no spirituality at all, and it will not last beyond the first defeats. Prayer is an opening of the self so that the Word of God can break in and make us new. Prayer unmasks. Prayer converts. Prayer impels. Prayer sustains us on the way. Pray for the grace it will take to continue what you would like to quit.
What outsiders discover in their adventures on the other side of the looking glass is the courage to repudiate self-contempt and recognise their “alienation” as a precious gift of freedom from arbitrary norms that they did not make and did not sanction. At the moment a person questions the validity of the rules, the victim is no longer a victim.
Though violence is not lawful, when it is offered in self-defense or for the defense of the defenseless, it is an act of bravery far better than cowardly submission. The latter befits neither man nor woman. Under violence, there are many stages and varieties of bravery. Every man must judge this for himself. No other person can or has the right.
If I could look back at the seeds of faith, they were planted back then. I remember in my early teenage years - when, naturally, we become more rebellious, prideful, self-directed and self-willed - I had this nun, Sister Mary Martinella, I'll never forget her - only because of one thing that she said that stuck in my spirit. And it was a rebuke.
For of course one is never safe when in love. Growth is demanding and may seem dangerous, for there is loss as well as gain in growth. But why go on living if one has ceased to grow? And what more demanding atmosphere for growth than love in any form, than any relationship which can call out and requires of us our most secret and deepest selves?
We are now, measurably, reducing the availability of these life-supporting goods which we can think of (though only on the conditions of good health and good care) as self-renewing or "sustainable." We are also destroying rapidly the supplies of the fossil fuels, which are limited and not renewable, and on which we have become totally dependent.
Heroes come in all sizes, and you don't have to be a giant hero. You can be a very small hero. It's just as important to understand that accepting self-responsibi lity for the things you do, having good manners, caring about other people-these are heroic acts. Everybody has the choice of being a hero or not being a hero every day of their lives.
[O]ur own bodies are changing every second. Yet we take the body to be our Self; and, speaking in terms of it, we say, “I am hungry” or “I am lame”; “I am black” or “I am white.” These are all just the conditions of the body. We touch the truth when we say, “My body aches,” implying the body belongs to us and that therefore we are not that. (87)
One has to see oneself through one's actions, works, and mind. Knowing the Self by the self is not as easy as writing that line. A # yogi sees things in every movement he makes, maybe when practicing, maybe when teaching, or maybe when talking to people. You should have courage in your convictions and pursue what is dear to you all these years.
The self must be a tense bow. It must struggle with opposites rather than harmonize them, rather than turn the tension over to the great instruments of last manhood the skilled bow unbenders and Jesuits of our days, the psychiatrists, who, in the same spirit and as part of the same conspiracy of modernity as the peace virtuosos, reduce conflict.
This little separate self must die. Then we shall find that we are in the Real, and that Real is God, and He is our own true nature, and He is always in us and with us. Let us live in Him and stand in Him. It is the only joyful state of existence. Life on the plane of the Spirit is the only life, and let us all try to attain to this realization.
By directing our sentiments, passions, and reason toward the common human plight, imagination grants us the advantages of a moralexistence. What we surrender of innocent love of self is exchanged for the safeties and pleasures of belonging to a larger whole. We are born dependent, but only imagination can bind our passions to other human beings.
I do believe it's possible to play a lot without overplaying. It's when a musician becomes too self-centred that it becomes problematic. You need to be aware of how what you're doing is affecting everyone else, and that's something young musicians often forget. Playing in a band is a shared experience. It's about what everyone is doing together.
Human beings, in a sense, may be thought of as multidimensional creatures composed of such poetic considerations as the individual need for self-realization, subdued passions for overwhelming beauty, and a hunger for meaning beyond the flavors that enter and exit the physical body. A person might even be described as a self-contained multiverse.
Can we get out of this system something good for us? We could, if we were united with an intelligent self-interest that we could push, we might be able to get something. But, America is out to destroy the little man - I'm talking about those in the highest places. Flint, Michigan [contaminated water supply] was not an accident, that's by design.
People are beginning to realize that self-knowledge is not an end in itself. It's for the purpose of better relationships, so that we can give to our community. You can give from overflow. It's very hard to give from emptiness. . . . People who avoid self-knowledge cause a great deal of pain to themselves as well as to their families and friends.
A woman with confidence is hypnotic. A smile is mesmerizing. Presence, openness, a sense of humor—these are all things that make a woman attractive. We’ve all experienced the presence of someone who walks in and lights up a room. It’s never about their looks but about their energy. Allow yourself to light up the room by being your beautiful self.
To me, the human move to take responsibility for the living Earth is laughable - the rhetoric of the powerless. The planet takes care of us, not we of it. Our self-inflated moral imperative to guide a wayward Earth, or heal our sick planet, is evidence of our immense capacity for self delusion. Rather, we need to protect ourselves from ourselves.
We are living in a world where the individual must learn to command the raw materials of expression. He must not be dependent all the time on the ready-made, the finished product. It's the transferring, the changing of the raw into what is the expression of your own self – the whole joy and satisfaction and frustration of life is built into this.
Indeed, the very first acknowledgment (as far as I am aware) of the attraction of mutilated bodies occurs in a founding description of mental conflict. It is a passage in The Republic, Book IV, where Plato’s Socrates describes how our reason may be overwhelmed by an unworthy desire, which drives the self to become angry with a part of its nature.
Through meditation one discovers one's own light. That light you can call your soul, your self, your God—whatsoever word you choose—or you can remain just silent because it has no name. It is a nameless experience, tremendously beautiful, ecstatic, utterly silent, but it gives you the taste of eternity, of timelessness, of something beyond death.
'Christian' used to be a throwaway word. People didn't used to use it much. People didn't start self-labeling or getting labeled Christian until the last part of the 20th century. Before that, you might identify as a Baptist, or a Southern Baptist or a Methodist. But there wasn't one identifier that put you in a fold with all the other believers.
Poor Oscar. Without even realizing it he'd fallen into one of those Let's Be Friends Vortexes, the bane of nerdboys everywhere. These relationships were love's version of a stay in the stocks, in you go, plenty of misery guaranteed and what you got out of it besides bitterness and heartbreak nobody knows. Perhaps some knowledge of self and women.
It's important that we recognize how extreme the Republicans are in almost every case and how against our self-interest it is to vote for them whether or not we are disappointed with the current crew. At least they believe in the Constitution. At least they have an idea of economic justice. The Republicans are devoted to creating more rich folks.
I seldom get self-righteous, and even when I am being impolite (almost always on purpose - there's an art to insulting people, too), I tend to try to not be too serious about it. And most of the time it means that I can take criticism constructively, and sometimes just change my opinion on the fly and laugh at myself over having turned on a dime.
What has changed is that my life then was less difficult and my future seemingly less gloomy, but as far as my inner self, my way of looking at things and of thinking is concerned, that has not changed. But if there has indeed been a change, then it is that I think, believe and love more seriously now what I thought, believed and loved even then.
The way to find out about your happiness is to keep your mind on those moments when you feel most happy, when you really are happy-not excited, not just thrilled, but deeply happy. This requires a little bit of self analysis. What is it that makes you happy? Stay with it, no matter what people tell you. This is what I call "following your bliss."
Sometimes I think you have to try to do things that people don't think are doable. I remember at the very beginning actually, the first person I had to convince was myself really because there's a self-censorship. When everybody says 'we don't do silent movies anymore,' you agree with everybody, and you say 'yeah, you're right.' It was a fantasy.
If you explain so clearly that nobody can misunderstand, somebody will. If you're right 90% of the time, why quibble about the remaining 3%? In Africa some of the native tribes have a custom of beating the ground with clubs and uttering spine chilling cries. Anthropologists call this a form of primitive self-expression. In America we call it golf.
We were greeted by the minister whose inclusive, non-judgemental smile was no more than a whisker away from a smirk. Have I made it clear? I don't like belief systems and even less like those that peddle self-righteousness. I have no doubt the minister was a sincere man, but I am not as impressed by the idea of sincerity as the sincere seem to be.
The only chains God wants us to wear are the chains of righteousness--not the chains of hopeless subjectivism, not the shackles of risk-free living, not the fetters of horoscope decision making--just the chains befitting a bond servant of Christ Jesus. Die to self. Live for Christ. And then do what you want, and go where you want, for God's glory.
In the egoic state, your sense of self, your identity, is derived from your thinking mind - in other words, what your mind tells you about yourself: the storyline of you, the memories, the expectations, all the thoughts that go through your head continuously and the emotions that reflect those thoughts. All those things make up your sense of self.
When we do align with it, we thrive. And when we do not, we suffer. This is not "punishment." It is merely the Law of Cause and Effect. With each thought we think, we either align with universal love, or we disconnect ourselves from it. Whichever is our choice determines whether we then feel connected to, or disconnected, from our own true Selves.
Nothing more can be attempted than to establish the beginning and the direction of an infinitely long road. The pretension of any systematic and definitive completeness would be, at least, a self-illusion. Perfection can here be obtained by the individual student only in the subjective sense that he communicates everything he has been able to see.
We see buildings in Britain mostly as freestanding objects. They are not meant to have a dialogue with anything around them, or with history, or with ideas of any kind beyond the self-referential. What we call 'regeneration' is largely an excuse for building for maximum profit with a bit of sculptural design thrown in to catch the eye of the media.
The thing that you are too young to understand is that we all hide things. We hide them from our lovers because we wish to present our best selves, but also because if it is real love, we expect our loved one to simply understand it, without needing to ask. In a true partnership, the kind that lasts through the ages, there is an unspoken communion.
There are only two kinds of people in the end: those who say to God, "Thy will be done," and those to whom God says, in the end, "Thy will be done." All that are in Hell, choose it. Without that self-choice there could be no Hell. No soul that seriously and constantly desires joy will ever miss it. Those who seek find. Those who knock it is opened.
One of the peculiar ironies of being a human self in the Cosmos: A stranger approaching you in the street will in a second's glance see you whole, size you up, place you in a way in which you cannot and never will, even though you have spent a lifetime with yourself, live in the Century of the Self, and therefore ought to know yourself best of all.
The creed of our democracy is that liberty is acquired and kept by men and women who are strong and self-reliant, and possessed of such wisdom as God gives mankind - men and women who are just, and understanding, and generous to others - men and women who are capable of disciplining themselves. For they are the rulers and they must rule themselves.
I admire narcissism in Momus and others who "own" it and use it as a way to explore ideas/themselves and also as a form of humor. I don't think of myself as narcissistic, but I'm definitely incredibly self absorbed. I guess I wonder if seeing the world through the lens of yourself is necessarily less valid than other ways of thinking/seeing though.
The problem of journalism is simple. Journalists are rarely in a position to establish the truth of an issue themselves, since they didn't' witness it personally. They are entirely dependent on self-interested sources to supply their facts. Every part of the news-making process is defined by this relationship; everything is colored by this reality.
Multiculturalism is a campaign to lower America's moral status by defining the American experience is terms of myriad repressionsand their victims. By rewriting history, and by using name calling ("Racist! Sexist! Homophobe!") to inhibit debate, multiculturalists cultivate grievances, self pity and claims to entitlements arising from victimization.
If you can love death you become deathless; if you can understand non-being then your being becomes the very ground of being-hood, the very ground of God. If you can love non-being then nothing can destroy you, you have transcended time and space. Then you have become one with the total, and this is what holiness is - to become whole is to be holy.
It should not be difficult to accept the idea that someone else is, in 'your experience of them', in part your self-creation. But it is difficult and sometimes impossible. Impossible because accepting the idea that you are in part creating your 'other' forces you to take on board a high degree of self responsibility. Few of us easily do that. p.234
A man who keeps company with glaciers comes to feel tolerably insignificiant by and by. The Alps and the glaciers together are able to take every bit of conceit out of a man and reduce his self-importance to zero if he will only remain within the influence of their sublime presence long enough to give it a fair and reasonable chance to do its work.
It's odd to look out there and see a bunch of Mini-Mes," says Williams. "You're wondering what possessed them to do such a thing . . . It sort of does a reverse psychology on you. You'd think you'd be like `Hey, all these people want to look like me. I feel pretty cool.' But actually it makes you feel more self aware and I'm not really fond of that.
And now here he was in my kitchen. Smelling like apple pies and looking at me with a direct seriousness that made him even cuter. The bruising spreading up the side of his face had halted, and under it he was very pretty. Not jock-pretty, or the hurtful kind of pretty that tells you a guy is too busy taking care of his royal self to think about you.
The idea of submission is never meant to allow someone to overstep another's boundaries. Submission only has meaning in the context of boundaries, for boundaries promote self-control and freedom. If a wife is not free and in control of herself, she is not submitting anyway. She is a slave subject to a slave driver, and she is out of the will of God.