Quotes of All Topics . Occasions . Authors
Grace is always sufficient, provided we are ready to cooperate with it. If we fail to do our share, but rather choose to rely on self-will and self-direction, we shall not only get no help from the graces bestowed on us, we shall actually make it impossible for further graces to be given.
Think about all the good things of your life. Never think about your difficulties. Forget yourself, and concentrate on being of service as much as you can in this world, and then, having lost your lower self in a cause greater than yourself, you will find your higher self: your real self.
If I could talk to my younger self, I would just say that the path to great things is filled with a lot of stumbles, suffering, and challenges along the way. But if you have the right attitude and know that hard times will pass - and you get up each time - you will reach your destination.
In the traditional urban novel, there is only survival or not. The suburban idea, the conformist idea, that agony can be seen to and cured by doctors or psychoanalysis or self-knowledge is nowhere to be found in the city. Talking is a way of life, but it is not a cure. Same with religion.
Intolerance has always been one of the cornerstones of Christianity - the glorious heritage of the Inquisition. It's no coincidence that most of my abusive mail - sentencing me to exquisite Oriental tortures and relegating me to hell-fire and damnation -comes from self-admitted Catholics.
In a speech, the columnist Charles Krauthammer.... offered a new version of Socrates' famous saying, "The unexamined life is not worth living." In our age of bottomless self-love and obsession with our own feelings, Krauthammer suggested, "The too-examined life is not worth living either.
The premises being thus settled, I proceed to observe that the concatenation of self-existence, proceeding in a reciprocal duplicate ratio, naturally produces a problematical dialogism, which in some measure proves that the essence of spirituality may be referred to the second predicable.
Gideon was a force of nature, his magnetic self-possession so powerful it put everyone around him in his shadow. I saw flashes of it every day and was awed by it, but not nearly as much as I was by the charming, wryly amusing lover I had entirely to myself in our private moments together.
Leonard Cohen can give you "Leonard Cohen" - the self-deprecating wit, the slow, considered speech, the perfectly-honed anecdote - Tom Waits is far more comfortable giving a journalist "Tom Waits" the character, whose conversation is really a series of strange tales, learned or ad-libbed.
Man can try to name love, showering upon it all the names at his command, and still he will involve himself in endless self deceptions. If he possesses a grain of wisdom he will lay down his arms and name the unknown by the more unknown - ignotum per ignotius - that is by the name of God.
We were not always 70, or rather our 70 is an accumulation of all the other ways we were. Our 5-year-old selves became our 10-year-old selves, and so on and on; and if we unpack our selves, the full album appears. Every moment is a part of the following moment, and we are all a continuum.
His face contained for me all possibilities of fierceness and sweetness, pride and submissiveness, violence, self-containment. I never saw more in it than I had when I saw it first, because I saw everything then. The whole thing in him that I was going to love, and never catch or explain.
Man was entering under false pretenses the sphere of incredible facilities, acquired too cheaply, below cost price, almost for nothing, and the disproportion between outlay and gain, the obvious fraud on nature, the excessive payment for a trick of genius, had to be offset by self-parody.
To continue to condemn only brings condemnation, then, for self. This does not mean that self's activity should be passive, but rather being constant in prayer-knowing and taking, knowing and understanding that he that is faithful is not given a burden beyond that he is able to bear . . .
The naive is what is or appears to be natural, individual, or classical to the point of irony or to the point of continuous alternation of self-creation and self-destruction. If it is only instinct, then it is childlike, childish, or silly; if it is only intention, it becomes affectation.
But when the self speaks to the self, who is speaking? The entombed soul, the spirit driven in, in, in to the central catacomb; the self that took the veil and left the world -- a coward perhaps, yet somehow beautiful, as it flits with its lantern restlessly up and down the dark corridors.
As soon as you start doing that - changing things - it seems self-evident to me that you've entered the world of make-believe. If you pretend that it's true, and use your own name, you are misleading people. Fiction is looser and wilder and sometimes in the end more self-revealing, anyway.
My good friends, while I do most earnestly recommend you to take care of your health and safety, as things most precious to us, I would not have that care degenerate into an effeminate and over-curious attention, which is always disgraceful to a man's self, and often troublesome to others.
For an entire populace, change, growth, and spontaneity were dangerous. Acting upon a personal desire, whispering a hidden longing, revealing your true feelings - all the human actions we think of as essential to a character - had be censored by the self lest they be punished by the state.
Today, with America being a beleaguered global power, in part because of its own mistakes, it is absolutely essential that the American democracy refocuses its concerns towards global issues and does not approach its own specific problems on the basis of, to some extend, self-induced fear.
Even if this advice to portfolio decision makers to drop dead is good advice, it obviously is not counsel that will be eagerly followed. Few people will commit suicide without a push. And fewer still will pay good money to be told to do what is against human nature and self-interest to do.
There are hermit souls that live withdrawn In the place of their self-content; There are souls like stars that dwell apart, In a fellowless firmament; There are pioneer souls that blaze their paths Where highways never ran,-- But let me live by the side of the road, And be a friend to man.
Level 5 leaders channel their ego needs away from themselves and into the larger goal of building a great company. It's not that Level 5 leaders have no ego or self-interest. Indeed, they are incredibly ambitious-but their ambition is first and foremost for the institution, not themselves.
I just like watching people who really are not self-conscious, who aren't aware, because I fear that one could become too self-conscious, too artful, as an actor. Sometimes if you look at somebody, you can extrapolate from their exterior what might be happening in their interior. I'm nosy.
Talent is an amalgam of high sensitivity; easy vulnerability; high sensory equipment (seeing, hearing, touching, smelling, tasting intensely); a vivid imagination as well as a grip on reality; the desire to communicate one's own experience and sensations, to make one's self heard and seen.
Each of us is several, is many,is a profusion of selves. So that the self who disdains his surroundings is not the same as the self who suffers or takes joy in them. In the vast colony of our being there are many species of people who think and feel in different ways. Livro Do Desassossego
The Declaration of Independence is the all-time masterpiece of ideological simplification. There in a single sentence of self-evident truth, the founding Fathers put into clear, easily understandable focus, the broad basis of man's relationship to God, to government, and to his fellow man.
Few things are more agreeable to self-love than revenge, and yet no cause so effectually restrains us from revenge as self-love. And this paradox naturally suggests another; that the strength of the community is not unfrequently built upon the weakness of those individuals that compose it.
"I AM" itself is God. The seeking itself is God. In seeking you discover that you are neither body nor mind, but the love of the self in you for the self in all. The two are one. The consciousness in you and the consciousness in me, apparently two, really one, seek unity, and that is love.
Communist propaganda would sometimes include statements such as "we include almost all the commandments of the Gospel in our ideology". The difference is that the Gospel asks all this to be achieved through love, through self-limitation, but socialism only uses coercion. This is one point.
Theology is a serious quest for the true knowledge of God, undertaken in response to His self-revelation, illumined by Christian tradition, manifesting a rational inner coherence, issuing in ethical conduct, resonating with the contemporary world and concerned for the greater glory of God.
My mandalas were cryptograms concerning the state of the self which was presented to me anew each day...I guarded them like precious pearls....It became increasingly plain to me that the mandala is the center. It is the exponent of all paths. It is the path to the center, to individuation.
It is an impressive truth that sometimes in the very lowest forms of duty, less than which would rank a man as a villain, there is, nevertheless the sublimest ascent of self-sacrifice. To do less would class you as an object of eternal scorn, to do so much presumes the grandeur of heroism.
To do is hard, but to teach is still harder. Do not teach only to teach. Teach to improve the pupil. To be a teacher requires tremendous, vigorous discipline on oneself. We are teachers because somebody demands it from us. But the teacher should first rub his own self, and teach afterwards
There is a lot of stigma and snobbiness about the self-help genre, and I can't vouch for everything out there, but for me, the idea of giving someone else the gift of inspiration and making them feel passionate and capable in an area of their life is the most incredible thing in the world.
To achieve that state of lasting happiness and absolute peace, we must first know how to calm the mind, to concentrate and go beyond the mind. By turning the mind's concentration inward, upon the self, we can deepen that experience of perfect concentration. This is the state of Meditation.
It's funny: I spend time in the book criticizing social media, but I'm also aware that a lot of my success is because of social media. I can broadcast myself and my work to thousands of people that are following me or my friends. I do think that social media can be good for self-promotion.
I do realize, however, while striving to be your true self to the level I do, there will be pushback, resistance, and misunderstanding. I look at each of these experiences as an opportunity to educate and make the path potentially less daunting for anyone else that follows in my footsteps.
I think Alice [Cooper] probably, on some level, recognized that good old self-destructive streak that does happen in some people's lives. So, though I wasn't there with Alice and the Vampires, but I'd give anything in the world to have been, I had my own version, I suppose, a little later.
I have long had a tendency to tie marksmanship to morality. The essence of good marksmanship is self-control, and self-control is the essence of good citizenship. It is too easy to say that a good shot is automatically a good man, but it would be equally incorrect to ignore the connection.
To say what we should be or do and not link it with a clear exposition of what God has done about our failure to be or do perfectly as He wills is to reject the grace of God and to lead people to lust after self-help and self-improvemen t in a way that, to call a spade a spade, is godless.
When managers overdo micromanaging of others, they probably hired the wrong people or failed to give them a clear idea of what each one is to accomplish. I prefer to train employees to be self-managers, just as in an orchestra each performer knows his or her role without being micromanaged.
I don't know Who, or what, put the question, I don't know when it was put. I don't even remember answering. But at some moment I did answer Yes to Someone, or Something,and from that hour I was certain that existence is meaningful and that, therefore, my life, in self-surrender, had a goal.
I see what you mean. It must be a huge relief, and an easy way out, to think the devil is always outside of us. (…) we would stop looking for Sheitan outside and instead focus on ourselves. What we need is sincere self-examination. Not being on the watch for the faults of others.” (p. 257).
If you give up on politics, you're giving up on democracy. And if you give up on democracy, you're basically saying to the moneyed interests, the powerful people and institutions of society, take it all. That's a self-fulfilling prophecy. Then we give up. Then we are 100 percent plutocracy.
Comedy is deemed inferior to tragedy primarily because of the social prevalence of narcissistic pathology. In other words people who are too self important to laugh at their own frequently ridiculous behavior have vested interest in gravity because it supports their illusions of grandosity.
I'm always composing and trying to learn more about the business. In today's market, it's more important than ever to be self-sufficient as an artist. I am in law school and that has helped me in so many ways. It's cool to know what I'm signing and I hope to be able to advise other artists.
Perhaps nothing helps us make the movement from our little selves to a larger world than remembering God in gratitude. Such a perspective puts God in view in all of life, not just in the moments we set aside for worship or spiritual disciplines. Not just in the moments when life seems easy.
In hindsight, if I could go back in time and relay a message to my younger self, I would tell him to work on his time keeping, and that the job of a drummer is not to be the one that gets noticed the most on stage, or to be the fastest, or the loudest. Above all, it is to be the timekeeper.
Like too much alcohol,self-consciousness makes us see ourselves double, and we make the double image for two selves - mental and material, controlling and controlled, reflective and spontaneous. Thus instead of suffering we suffer about suffering, and suffer about suffering about suffering.