Your deeper sense isn’t a springboard; it’s a landing place. If you draw conclusions too quickly or too slowly, you’ll establish your self where it doesn’t belong. The fine line between the two is in your own deeper sense. It is in your actual knowing within that deeper sense.

The new age self-help phenomenon is pretty mushy, but it's also very American. Our history is filled with traveling preachers and quack medicine and searches for the soul. I don't see this as a new thing. I think the new age is part of a phenomenon that's been there all along.

The liberating encounter with God/ess is always an encounter with our authentic selves resurrected from underneath the alienated self. It is not experienced against, but in and through relationships, healing our broken relations with our bodies, with other people, with nature.

I love it when the left and when the president say, 'Don't try to impose your values on us, you folks who hold your Bibles in your hand and cling to your guns.' They have values too. Our values are based on religion, based on life. Their values are based on a religion of self.

I never worry about looking cool in front of a guy. I have never been a self-conscious girl. Goofing around is part of being comfortable with yourself. I've always been good at meeting new people. I just say, 'Hi, how you doing?' and soon we'll end up laughing about something.

A lover cannot be chosen a la smorgasbord. A lover has to be chosen from soul-craving. To choose just because something mouthwatering stands before ou will never satisfy the hunger of the soul-self. And that is what the intuition is for; it is the direct messenger of the soul.

But what must be the character of that policy, which aims at national prosperity through the impoverishment of a large proportion of the home producers, with a view to supply foreigners at a cheaper rate, and give them all the benifet of the national privation and self denial?

If youth is the period of hero-worship, so also is it true that hero-worship, more than anything else, perhaps, gives one the sense of youth. To admire, to expand one's self, to forget the rut, to have a sense of newness and life and hope, is to feel young at any time of life.

That's exactly how I felt. So getting to suddenly know this young [princess] Margaret, who had this extraordinary life - it was sad and tragic and difficult and sort of astonishing and getting to know her young self was amazing because it completely defied all my expectations.

I admire our ancestors, whoever they were. I think the first self-conscious person must have shaken in his boots. Because as he becomes self-conscious, he's no longer part of nature. He sees himself against nature. He looks at the vastness of the universe and it looks hostile.

The personal power that comes from principle-centered living is the power of a self-aware, knowledgeable, proactive individual, unrestricted by the attitudes, behaviors, and actions of others or by many of the circumstances and environmental influences that limit other people.

The church doctrines of obedience to authority, repentance, fear of punishment, self-abnegation, acceptance of outer direction rather than inner assurance, elevation of faith over reason, and intolerance make institutionalized religion an ideal instrument of social constraint.

Unless a man has talents to make something of himself, freedom is an irksome burden. Of what avail is freedom to choose if the self be ineffectual? We join a mass movement to escape individual responsibility, or, in the words of the ardent young Nazi, "to be free from freedom."

Gandhi’s idea of swadeshi—that local societies should put their own resources and capacities to use to meet their needs as a basic element of freedom—is becoming increasingly relevant. We cannot afford to forget that we need self-rule, especially in this world of globalization.

Some people have the disease of criticising all the time. They forget the good about others and only mention their faults. They are like flies that avoid the good and pure places and land on the bad and wounds. This is because of the evil within the self and the spoiled nature.

My wheelchair was the key to seeing all this happen—especially since God’s power always shows up best in weakness. So here I sit … glad that I have not been healed on the outside, but glad that I have been healed on the inside. Healed from my own self-centered wants and wishes.

On the other hand, there is a certain advantage in traveling with someone who has a reputation for shooting rather than being shot: as Keram said, in a self-satisfied way, they might kill me, but they would know that, if I was with him, there would be unpleasantness afterwards.

Discipline is a difficult word for most of us. It conjures up images of somebody standing over you with a stick, telling you that you're wrong. But self-discipline is different. It's the skill of seeing through the hollow shouting of your own impulses and piercing their secret.

You are not a human being. You are not your body, you are not your mind, and you are not your soul. These are things that You have. The You that has these things - indeed, that has given your Self these things - is far bigger than any of them, and even all of them put together.

Capitalism has destroyed our belief in any effective power but that of self interest backed by force. But even Capitalist cynicism will admit that however unconscionable we may be when our own interests are affected, we can be most indignantly virtuous at the expense of others.

I spin around on the swivel chair and look up at the ceiling; Oliver being Oliver being Oliver being Oliver. I am suddenly aware of the separation between my-actual-self and myself-as-seen-by-others. Who would win in an arm wrestle? Who is better-looking? Who has the higher IQ?

The ruin of the human heart is self-interest, which the American merchant calls self-service. We have become a self-service populace, and all our specious comforts -the automatic elevator, the escalator, the cafeteria -are depriving us of volition and moral and physical energy.

The feeling that "I am enough" does not mean that I have nothing to learn, nothing further to achieve, and nowhere to grow to. It means that I accept myself, that I am not on trial in my own eyes, that I value and respect myself. This is not an act of indulgence but of courage.

We live in an epidemic of self-hatred. I see it daily with people coming at me, and they do it to everybody, it's not just me. The hatred is really stemming from them not liking themselves. When you look at it that way, I feel so much empathy and understanding for those people.

That's the person I plan on being for a very long time: someone who stands up, someone who is an advocate for people, [even if it's for] something that some people think is only hair. I think it's more than just that. I want to be a spokesperson for self-love and for diversity.

Addiction, self-sabotage, procrastination, laziness, rage, chronic fatigue, and depression are all ways that we withhold our full participation in the program of life we are offered. When the conscious mind cannot find a reason to say no, the unconscious says no in its own way.

Of course, there are different truths on different levels. Things are true relative to other things; "long" and "short" relate to each other, "high" and "low," and so on. But is there any absolute truth? Something self-sufficient, independently true in itself? I don't think so.

For the writer, the serial killer is, abstractly, an analogue of the imagination's caprices and amorality; the sense that, no matter the dictates and even the wishes of the conscious social self, the life or will or purpose of the imagination is incomprehensible, unpredictable.

One of the great natural phenomena is the way in which a tube of toothpaste suddenly empties itself when it hears that you are planning a trip, so that when you come to pack it is just a twisted shell of its former self, with not even a cubic millimeter left to be squeezed out.

... How is it [, then] that the leaders of our society have seen fit to try to eliminate this one very important means of learning and self-discovery, this means which has been used, respected, and honored for thousands of years, in every human culture of which we have a record?

But the greatest menace to our civilization today is the conflict between giant organized systems of self-righteousness - each system only too delighted to find that the other is wicked - each only too glad that the sins give it the pretext for still deeper hatred and animosity.

There is something in these moments of crisis that is really extraordinary about humanity and human beings' resilience and the way in which everyone naturally comes together. I think you see the best in people in those moments for better or for worse and you find your best self.

Go back to The October Palace, which came out in 1994, and there are poems with windows, doors, the rooms of the gorgeous and vanishing palace that is this ordinary world and ordinary life. Jungian archetype would say the house is a figure for the experienced, experiencing self.

Muqtada leads the only real mass movement in Iraq. It's a mass movement of the Shia, who are 60 percent of the population, and of poor Shia - and most Shia are poor. Otherwise the place is full of sort of self-declared leaders, many of whom spend most of their time outside Iraq.

Those of us placed in a position of leadership must be prepared to grasp the nettle if we unite in doing so, and if, in addition, we set a worthy example and a marat on pace in probity, unselfishness, and self-sacrifice, the people will follow, all too readily, in our footsteps.

There are times when I worry that I've already lost myself. That is, that my self is so inseparable from being with you that if we were to separate, I would no longer be. I save this thought for when I feel the darkest discontent. I never meant to depend so much on someone else.

Most people stiffen with self-consciousness when they pose for a photograph. Lighting and fine camera equipment are useless if the photographer cannot make them drop the mask, at least for a moment, so he can capture on his film their real, undistorted personality and character.

I think that enjoying the fruits of one's labor is very different than arrogance. And when I was younger, I didn't know the difference. I thought that if you were gracious, that meant that you somehow were getting ahead of yourself. And I felt self-deprecation kept you balanced.

People continually ask me, "Why does the media do what it does? Why are they so obviously self-destructive? Why are they so obviously predictable? Why is the media so obviously biased? Do they not see how other people see?" No, they don't. But then again, they don't care, folks.

I have always loved and avidly read the novels of Jack London, Jules Verne and Ernest Hemingway. The characters depicted in their books, who are brave and resourceful people embarking on exciting adventures, definitely shaped my inner self and nourished my love for the outdoors.

Sloth is the great enemy -- the inspirer of cowardice, irresolution, self-pitying grief, and trivial, hairsplitting doubts. Sloth may also be a psychological cause of sickness. It is tempting to relax from our duties, take refuge in ill-health and hide under a nice warm blanket.

But at any rate, the point is that God is what nobody admits to being, and everybody really is. If you awaken from this illusion, and you understand that black implies white, self implies other, life implies death - or shall I say, death implies life - you can conceive yourself.

The nation was founded and "dedicated," to use Lincoln's language in the "Gettysburg Address," to equality as a "self-evident truth." But this very principle of equality, as Lincoln also noted, was a "proposition." To make it a reality remained "the unfinished work" of Americans.

Gender assignment is a "construction" and yet many genderqueer and trans people refuse those assignments in part or in full. That refusal opens the way for a more radical form of self-determination, one that happens in solidarity with others who are undergoing a similar struggle.

If you want to create something that's worth doing you have to self-edit from the get-go. You really must be careful and selective with whom you work, you must constantly ask yourself the hard questions about your art, and you must set a nearly unattainable standard for yourself.

For many, life has become more about what they can't do rather than what they can do. The truth, however, is that you are far greater than you think and have truly amazing potential. The key is to tap into your higher self and unleash your full capacity for success and happiness.

Life is not an orderly progression, self-contained like a musical scale or a quadratic equation... If one is to record one's life truthfully, one must aim at getting into the record of it something of the disorderly discontinuity which makes it so absurd, unpredictable, bearable.

Leaders are not modest, and more importantly, the extensive social science research on narcissism, self-promotion, and similar constructs shows that these qualities and behaviors are useful for getting hired, achieving promotions, keeping one's job, and obtaining a higher salary.

I like when there are complicated relationships, that there's a little bit of self-serving parts of it as well as a devotion to a person, and that there's a mixture of both in there. It's just I think that's a little more true to life. It's not always purely one way or the other.

Ideally, I would create a book so interdependent and self-sustaining in its parts, so wondrously connected word by word and paragraph by paragraph, so charged with the joy of language, that it would actually float three or four inches above any table where you try to set it down.

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