Many people dedicate their lives to actualizing a concept of what they should be like, rather than actualizing themselves. This difference between self-actualization and self-image actualization is very important. Most people live only for their image

Religion, like poetry, is not a mere idea, it is expression. The self-expression of God is in the endless variety of creation; and our attitude toward the Infinite Being must also in its expression have a variety of individuality ceaseless and unendi.

On the basis of biological, sociological, and historical knowledge, we should recognize that the individual self is subject to death or decay, but the sum total of individual achievement, for better or worse, lives on in the immortality of The Larger.

There are things in the human mind that are not meant to be seen or touched, things seldom even acknowledged by our conscious selves. Fantasies, impulses, rages, hatreds, primitive instincts. They're buried deep, usually, and that's where they belong.

I want to serve. I love my country. I love service above self and I don't want my talents to go to waste. I also want to send a message to other men and women who've tripped over themselves, or over life: that you need to serve your time in purgatory.

The great mystery is not that we should have been thrown down here at random between the profusion of matter and that of the stars; it is that from our very prison we should draw, from our own selves, images powerful enough to deny our own nothingness.

The most important enemy for everyone is their own illusion that makes them unrealistic or exaggerates their sense of self-importance in the world. Ironically, you're the super secret enemy. Whether lay or householder, everyone has that internal enemy.

A price has to be paid for success. Almost invariably those who have reached the summits worked harder and longer, studied and planned more assiduously, practiced more self- denial, overcame more difficulties than those of us who have not risen so far.

The childlike, gum-chewing naivete, the glamour rooted in despair, the self-admiring carelessness, the perfected otherness, the wispiness, the shadowy, voyeuristic, vaguely sinister aura, the pale, soft-spoken magical presence, the skin and bones . . .

It must not be thought that the cowardly feeling of caution and uneasy self-preservation is innate in the English character. It is the consequence of a corpulence derived from wealth and of the training of all thoughts and passions for acquisitiveness.

Because not even the least Dharma is there found or got at. Therefore is it called 'utmost, right and perfect enlightenment'. Self-identical is that Dharma and nothing is therein at variance. Therefore is it called 'utmost, right and perfect enlighten'

The Ottoman Empire . . . The rulers in Turkey were fortunately so corrupt that they left people alone pretty much - were mostly interested in robbing them - and they left them alone to run their own affairs . . . with a lot of local self determination.

Flair is a primitive kind of style. It is innate and cannot be taught. It can be polished and refined. When a person has flair, a grounding in the principle of design, and self-discipline, that person has the potential of being an outstanding designer.

Faith is the readiness to reveal whatever is concealed. You don't have to conceal doubts by putting on patches of self-confirmation. The readiness to be exposed seems to make the difference between ego's approach to spirituality and an enlightened one.

If you want to awaken all of humanity, then awaken all of yourself, if you want to eliminate the suffering in the world, then eliminate all that is negative in yourself. Truly, the greatest gift you have to give is that of your own self-transformation.

. . . nothing could be more grotesquely unjust than a code of morals, reinforced by laws, which relieves men from responsibility for irregular sexual acts, and for the same acts drives women to abortion, infanticide, prostitution, and self-destruction.

Music, especially as an adolescent, helps to build identity because that's when people start developing a sense of self. You can kind of tell based on what music a person listens to what kind of person they'll be pretty much for the rest of their life.

I felt at some point that I had nothing to lose, and [laughs] maybe I was wrong. I think, you know, there's always these little autobiographical secrets behind things. I think I was really attacking my earlier self, and this kind of pretentious figure.

Because of its exceptional capacity for self-criticism, the West took the initiative in abolishing slavery; the calls for abolition did not resonate even in black Africa, where rival African tribes took black prisoners to be sold as slaves in the West.

A saint addicted to excessive self-abnegation is a dangerous associate; he may infect you with poverty, and a stiffening of those joints which are needed for advancement-in a word, with more renunciation than you care for-and so you flee the contagion.

You can put a new shirt on your back, slide a fresh chain around your neck, and accumulate all the money and power in the world, but at the end of the day those are just layers. Money and power don't change you, they just further expose your true self.

We should bear the intelligence and taste of the architect or the gardener in how we shape the becoming of our self. Too much precision ("stringency") is simply misplaced, a formalism inappropriate to the kind of matter we have to deal with (and to be).

Loving humanity means as much, and as little, as loving raindrops, or loving the Milky Way. You say that you love humanity? Are you sure you aren’t treating yourself to easy self-congratulation, seeking approval, making certain you’re on the right side?

No possible future government in Kabul can be worse than the Taliban, and no thinkable future government would allow the level of Al Qaeda gangsterism to recur. So the outcome is proportionate and congruent with international principles of self-defense.

I've declined every congressional benefit I could decline, federal health insurance, the retirement program, the 403(b) program, which I think is overly generous. I've got self-imposed term limits of six terms if I have the privilege to serve that long.

I've never had tastes of people my own age. All of my friends when I was 15 were in their 40s. I'm not actually mature, just very self-conscious around people my own age because I feel like I'm supposed to act the same way they act and I don't know how.

The acceptance of corporatism causes us to deny and undermine the legitimacy of the individual as citizen in a democracy. The result of such a denial is a growing imbalance which leads to our adoration of self-interest and our denial of the public good.

It is the imagination pressing back against the pressure of reality. It seems, in the last analysis, to have something to do with our self-preservation; and that, no doubt, is why the expression of it, the sound of its words, helps us to live our lives.

Eloquence is a way of saying things in such a way, first, that those to whom we speak may listen to them without pain and with pleasure, and second, that they feel themselves interested, so that self-love leads them more willingly to reflection upon it.

Not one example of significant self-generation or self-organization can be found in the entire realm of nature.... Without causation, nothing happens and without organization by an intelligent being, systems tend to lower and lower levels of complexity.

Must you continue to be your own cross? No matter which way God leads you, you change everything into bitterness by constantly brooding over everything. For the love of God, replace all this self-scrutiny with a pure and simple glance at God's goodness.

Simply being with someone is difficult because it asks of us that we share in the other's vulnerability, enter with him or her into the experience of weakness and powerlessness, become part of the uncertainty, and give up control and self-determination.

Now that Stevenson is dead I can think of but one English- speaking author who is really keeping his self-respect and sticking forperfection. Of course I refer to that mighty master of language and keen student of human actions and motives, Henry James.

We are wont to condemn self-love; but what we really mean to condemn is contrary to self-love. It is that mixture of selfishness and self-hate that permanently pursues us, that prevents us from loving others, and that prohibits us from losing ourselves.

If behind popular fascination with Freudian theory there was a nervous, often guilty preoccupation with the self as sexual, behind increasing interest in computational interpretations of mind is an equally nervous preoccupation with the self as machine.

According to Buddhist practice, there are three stages or steps. The initial stage is to reduce attachment towards life. The second stage is the elimination of desire and attachment to this samsara. Then in the third stage, self-cherishing is eliminated

A Galileo could no more be elected president of the United States than he could be elected Pope of Rome. Both high posts are reserved for men favored by God with an extraordinary genius for swathing the bitter facts of life in bandages of self-illusion.

How self-centered, how arrogant... Imagine the awesome privilege of living in a society where you get to choose what you eat at each and every meal. When I was a kid, I was a vegetarian and a vegan for long stretches... I was a commodity cheese-atarian.

The mandala is an archetypal image whose occurrence is attested throughout the ages. It signifies the wholeness of the self. This circular image represents the wholeness of the psychic ground or, to put it in mythic terms, the divinity incarnate in man.

The women's movement resurgence of standing up for so many things that were kind of sleepy there for a decade or so, there's been a reawakening and I think the consciousness movement in general is dovetailing with a lot of recovery and self-empowerment.

Our memory is made up of our individual memories and our collective memories. The two are intimately linked. And history is our collective memory. If our collective memory is taken from us - is rewritten - we lose the ability to sustain our true selves.

Most of the world's religions serve only to strengthen attachments to false concepts such as self and other, life and death, heaven and earth, and so on. Those who become entangled in these false ideas are prevented from perceiving the Integral Oneness.

Hollywood wants its heroes to be virtuous, but it defines virtue in a way that excludes any action that is self-interested. If virtue means putting others ahead of self, then it's clear that most people, let alone most capitalists, aren't very virtuous.

It is in quiet that our best ideas occur to us. Don't make the mistake of believing that by a frantic kind of dashing around you are being your most effective and efficient self. Don't assume that you are wasting time when you take time out for thought.

The difference between a stable society and an unstable one is that the restraints in an unstable one are external. In a stable society government ultimately becomes unnecessary; the restraints on people's actions are internal, they're self-disciplined.

The revulsion from an unwanted self, and the impulse to forget it, mask it, slough it off and lose it, produce both a readiness to sacrifice the self and a willingness to dissolve it by losing one's individual distinctness in a compact collective whole.

You can't talk about truth without talking about learning how to die because it's precisely by learning how to die, examining yourself and transforming your old self into a better self, that you actually live more intensely and critically and abundantly.

Economists sometimes do try to reduce behavior to law-like predictability. But people respond differently to different primes, to different contexts even from one moment to the next. We possess multiple selves that are aroused by different circumstances.

You have a good heart and you think the good thing is to be guilty and kind but it's not always kind to be gentle and soft, there's a genuine violence softness and kindness visit on people. Sometimes self-interested is the most generous thing you can be.

Marie [Henein]'s adeptness at evisceration - I'm damp with it. She was able to instill in me a feeling of self-loathing. And, um, I guess I gave her that power. But I have to find a way to not feel this bad about something that, in the end, was a moment.

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