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I grew up in eastern Kentucky, and we would sing in the churches, and there's lots of good mountain church singers out there. Like a lot of folks who turn out to be secular music artists, that's a lot of the training you put in, whether you know it or not.
So in my freshman year at the University of Alabama, learning the literature on evolution, what was known about it biologically, just gradually transformed me by taking me out of literalism and increasingly into a more secular, scientific view of the world.
Iran is not a make-believe country. It is a real country populated by some 75 million people - real people; including, I daresay, a majority who are philosophically and by education inclined toward the modern, secular world, and particularly American values.
Closely allied to the assumption that Democrats can't win because they're too secular is the view that they can't win if they're too liberal. This assumption has steered Hillary Clinton toward the center, following her husband. I tend to share this view myself.
Back in the days when the market was a kind of secular god and all the world thrilled to behold the amazing powers of private capital, the idea of privatizing highways and airports and other bits of our transportation infrastructure made a certain kind of sense.
We are not wedded to anyone in Syria. We are not concerned with any personality. We are concerned with keeping Syria in one piece, territorially integral, sovereign, independent and secular, where the rights of all groups, ethnic and others, are fully respected.
A quest for knowledge is not a war with faith; spirituality is not usually an infelicitous amalgam of superstition and philistinism; and moral relativism, taken outside midfield, leads inexorably both to heresy and to secular wickedness, which are often identical.
In our world, in which religious images are losing their meaning, in which our customs are getting more and more secular, we are losing our sense of the eternal. I think it's a loss that has done a great deal of damage to modern art. Painting is a return to origins.
The American Humanist Association, whose slogan is 'Good without a God,' created the National Day of Reason with the Washington Area Secular Humanists to raise awareness about government threats to religious liberty and up the profile of the non-religious community.
Our fathers founded the first secular government that was ever founded in this world. Recollect that. The first secular government - the first government that said every church has exactly the same rights and no more; every religion has the same rights, and no more.
Before progressives were apocalyptic about climate change they were apocalyptic about nuclear energy. Then, after the Cold War ended, and the threat of nuclear war declined radically, they found a new vehicle for their secular apocalypse in the form of climate change.
Listen carefully to the global warming alarmists, and the main theme that emerges is that what the developed world needs is a large dose of penance. What's remarkable is the extent to which penance sells among a mostly secular audience. What is there to be penitent about?
In the fall of 1978, I left the religious, conservative, biracial, slow-paced culture of South Carolina for the secular, liberal, multi-ethnic, intense culture of Princeton University. Like most immigrants, I was looking for a better life in a place I only half understood.
If there is a national, secular religion in the United States, it is the belief that America is the Land of Opportunity, that we are a meritocracy, that any kid, no matter who they are, or where they come from, can work hard and move up in the world: that their effort matters.
Syrian dictator Bashar al-Assad belongs to the small Alawite sect and is therefore considered a heretic by many Sunnis; al-Assad runs a secular regime, and therefore he is considered by Sunni militants to be an apostate, and he is inflicting a total war on his Sunni population.
It is easy to respect secular Americans who hold fast to the Constitution and to American values generally. And any one of us who believes in God can understand why some people, given all the unjust suffering in the world, just cannot believe that there is a Providential Being.
A Muslim fanatic and a Christian fanatic, a Jewish fanatic, a secular fanatic, an atheist fanatic, a communist fanatic - all of them are the same. The thinking that, 'If you don't think like me, that if you are not with me, then you are against me;' this is something to condemn.
We have to find a way to try and reconcile our beliefs - and Islam, like Judaism and Christianity, has traditionally seen homosexuality as a sin - with the reality of life in modern, pluralistic, secular societies in which gay people cannot be wished away or banished from sight.
I grew up pretty secular. I went to public school, and all the Jews that I knew, none of them were religious. While probably half of my friends were Jewish, they were all secular Jews. We went to Hebrew school, we knew we were Jewish, but it wasn't a major part of our existence.
Sports are the ultimate secular religion. Instead of being worried about whether your kids will be okay or how your job is going, you have your team, and you can focus all of your angst and your hopes and dreams on your team. I am in no way saying it always relieves any of this!
The cloning procedure is similar to IVF. The only difference is that the DNA of sperm and egg would be replaced by DNA from an adult cell. What law or principle - secular, humanist, or religious - says that one combination of genetic material in a flask is OK, but another is not?
It's always been a subtext of our secular optimism that you solve the economic problem, and all other things sort of take care of themselves. Well, we seem to be doing well on the economic side - we are doing very well - and the other things are not solving - they're compounding.
There's a group of people - maybe the secular Taliban is a good name for them - who have morphed this idea, that you have to accept my values being every bit as cherished as your values. That's not tolerance... There are too many things in this world which we sit back and tolerate.
The Orthodox believe in Jewish literacy, and most of the rest of us couldn't care less. Rabbis and other creatures have a monopoly on Judaism. This is a turnoff in a world that is increasingly secular and that has turned away from religion. Jews are simply turning away from Judaism.
Our actions to overthrow secular dictators in Iraq and Libya, and attempts now to do the same in Syria, have resulted in tremendous loss of life, failed nations, and even worse humanitarian crises while strengthening the very terrorist organizations that have declared war on America.
Interreligious dialogue is extremely important for religious people as well as secular people or non-believers. They should participate, and they should be encouraged to have interreligious dialogue, because dialogue is a channel or an instrument to promote intimacy between individual.
India is a vibrant nation whose strength lies in its commitment to equal rights and to speech, religious and economic freedoms that enrich the lives of all citizens. India is not only the world's largest democracy; it is also a secular, pluralistic society committed to inclusive growth.
At the end of the 30 Years War then, Europe broadly decided to separate the sacred from the secular in its political culture. I know that is an oversimplification, but it is instructive, and it led to a growth in religious tolerance that has characterized the best of Western life since.
I think, as a secular woman who heads a religious party and lives in Tel Aviv, we don't have so many problems on religion and state. Politicians, like Yair Lapid and Avigdor Liberman, are trying to create these problems for all different reasons and interests in order to get more votes.
The moment has come, as we enter the teenies, to forget the idea of a Palestinian state existing side by side with a Jewish state, and to argue and agitate instead for the only remaining, viable and democratic option: a single, secular and binational state for Israelis and Palestinians.
It's strange because we think of the upper middle class, for example, as being secular, that they've fallen away from religion. Well, it turns out that the upper middle class goes to church more often and feels a much stronger affiliation with their religion than the white working class.
Religion features more now in my life than it did when I was a kid - my dad rejected the Catholic church as a young man. I had no religious upbringing, but certainly, Dad was a kind of secular humanist. I don't know if he was an atheist or agnostic. I regret I didn't talk to him about it.
Books about technology start-ups have a pattern. First, there's the grand vision of the founders, then the heroic journey of producing new worlds from all-night coding and caffeine abuse, and finally, the grand finale: immense wealth and secular sainthood. Let's call it the Jobs Narrative.
What if the slowdown in merger activity isn't cyclical, but secular? What if corporations have learned the lessons of so many companies before them that the odds of a successful merger are no better than 50-50 and probably less? Is it possible that the biggest deals have already been done?
In Western lands there is a distinct division between the religious and the secular life. There is one rule of conduct for laymen and another for clergymen. This distinction has never found its place in the life of the people of India. There, all of life is included in the word 'religion.'
If a person is homosexual by nature - that is, if one's sexuality is as intrinsic a part of one's identity as gender or skin color - then society can no more deny a gay person access to the secular rights and religious sacraments because of his homosexuality than it can reinstate Jim Crow.
Although the Nasser revolution of 1952 was secular, the culture remained deeply religious - but it was a faith of moderation and tolerance. Women made up nearly half my class at university, and my senior academic adviser there was a woman. In Alexandria, my friends were Christians and Muslims.
The reason Buddhism can be so naturalised is because, stripped of its supernatural elements, its core teachings can be giving a sound, secular philosophical interpretation. In other words, it becomes a religion acceptable to the contemporary, naturalistic mind only when it ceases to be a religion.
There are people in our world today and unfortunately in our political system, they do not believe in evil. They have the modern, western, secular mind set. They don't believe evil exists. They are exactly the ones who are in danger of getting blindsided by evil. Because they're not prepared for it.
We think of the 1950s as an oppressive time in the culture, and indeed it was, but it was also in many ways a more secular moment, and one in which great scientific achievements flourished. I don't want to get too gauzy about this, but there was much more respect for science as a necessary part of society.
I grew up in Brooklyn, New York. I grew up in a very Jewish neighbourhood and thought the whole world was like that. My parents were secular, but I went to a very Orthodox Jewish school, and I really got into it. I found it all fascinating, and I was just kind of really attracted to the metaphysical questions.
The Church of Christ is constituted in two orders, the clergy and the people, the one having the care of the Church that all may be ruled for the salvation of souls; the other contains kings, princes, and nobles who have to carry on secular government that all things may lead to the peace and unity of the Church.
In the biblical worldview, the purpose of all creation is to benefit man. This anthropocentric view of nature, and indeed of the whole universe, is completely at odds with the current secular idealization of nature. This secular view posits that nature has its own intrinsic meaning and purpose, independent of man.
Amongst other our secular businesses and cures, our principal intent and fervent desire is to see virtue and cleanness of living to be advanced, increased, and multiplied, and vices and all other things repugnant to virtue, provoking the high indignation and fearful displeasure of God, to be repressed and annulled.
When I was a kid, we weren't really supposed to listen to secular music. But one day, I found a 'Led Zeppelin IV' cassette tape in the garage, and it was just amazing-sounding music, not like anything I'd heard before. I remember thinking: 'Well, if God created music, why is his music in church not as good as this?'
The sad reality is that there are no purely domestic issues in Israel. Issues that would be dealt with by municipalities in other countries - such as how to deal with a dangerous bridge or how to resolve conflicts between religious and secular bus riders - become major international issues when they occur in Israel.
I believe that the environment at home has been fairly secular and liberal. And most times, it comes from my mother. Our culture is very strong, but at the same time, she's a very free-spirited person. She's an artiste, and that's the environment I grew up in, where films and music were respected and meditated upon.
My education was dominated by modernist thinkers and artists who taught me that the supreme imperative was courage to face the awful truth, to scorn the soft-minded optimism of religious and secular romantics as well as the corrupt optimism of governments, advertisers, and mechanistic or manipulative revolutionaries.
I came to America at the age of 17 as an exchange student, and a year later, I was a student at Dartmouth. I would say that the rather weak foundation of my Christianity was effectively battered at Dartmouth. I've had mostly a secular career. But I became intellectually interested in Christianity again in my mid-30s.
It is essential that Christians understand this: Every Jew - secular, religious, assimilated, left-wing, right-wing - fears being killed because he is Jewish. This is the best-kept secret about Jews, who are widely perceived as inordinately secure and powerful. But it is the only universally held sentiment among Jews.