Quotes of All Topics . Occasions . Authors
Kissinger's monopoly on this historical record has driven many scholars to distraction. Groups of lawyers, scholars, journalists and archivists have used pronunciamento, lawsuit, and other crowbars in a usually vain effort to open Kissinger's Library of Congress cache.
The highest Hindu intellectual training was based on the practice of yoga, and produced, as its fruit, those marvellous philosophical systems, the six Darshanas and the Brahma Sutras, which are still the delight of scholars and the inspiration of occultists and mystics.
Harvard is first and foremost a university and not a consulting operation, and our job here is to teach and to research and to create knowledge on Asia in conjunction and in cooperation with scholars as well as with political, intellectual, and cultural leaders in Asia.
The primary school I attended in Shanghai was a very liberal one, established by scholars who had return from an education in France. The children of leading families were enrolled there, including the son of a well-known man believed to be a top gangster of the underworld!
During my years as a practicing lawyer, it just was part of your study of what Congress was trying to say in their statutes. I never really considered judges or scholars as either those who used legislative history or those who were opposed to it until after I got on the court.
I could go to Oxford, I could immerse myself in a new culture, I could develop my intellectual capital, I could expand my network, I can travel from country to country like it's state to state, and being in that fraternity of Rhodes Scholars was just a truly special demarcation.
Early Islam was a time of great creativity. Scholars excelled in sciences and literature. Our religion should not be a shield behind which we hide from the world but a driving force that inspires us to innovate and contribute to our surroundings. This is the true spirit of Islam.
More-radical scholars insist that an inherent clash exists between science and our long-held conceptions about consciousness and moral agency: if you accept that our brains are a myriad of smaller components, you must reject such notions as character, praise, blame, and free will.
I've spent the last 50 years or so steeping myself in the world's religions, and I've done my homework. I've gone to each of the world's eight great religions and sought out the most profound scholars I could find, and I've apprenticed myself to them and actually practiced each faith.
I was completely surrounded by religion from a young time. I was taught by my father. I engaged in discussions with him and many of these scholars who visited and came around the dining table, the lunch table, and attended many lectures with my dad. And so I learned the apprentice way.
As for pupils, I can have as many as I choose, but I do not choose to take many. I intend to be better paid than others, and so I wish to have fewer scholars. It is advisable to hang back a little at first, or it is all over with you, and you must pursue the common highway with the rest.
The central thesis of the American failure in Afghanistan - the one you'll hear from politicians and pundits and even scholars - was succinctly propounded by Deputy Secretary of State Richard Armitage: 'The war in Iraq drained resources from Afghanistan before things were under control'.
For decades, scholars have studied the ways in which implicit biases affect how we perceive other people in this multiethnic society of ours. The data consistently shows that about 90 percent of us possess some implicit prejudices - and, unsurprisingly, people typically favor their own group.
Scholars are deeply gratified when their ideas catch on. And they are even more gratified when their ideas make a difference - improving motivation, innovation, or productivity, for example. But popularity has a price: people sometimes distort ideas and, therefore, fail to reap their benefits.
I entreat masters to live a good life and faithfully to instruct their scholars, especially that they may love God and learn to give themselves to knowledge, in order to promote His honour, the welfare of the state, and their own salvation, but not for the sake of avarice or the praise of man.
In the spring of 1854, some of my publications persuaded King Maximilian II of Bavaria to offer me, at the suggestion of Emanuel Geibel, a position in Munich with an annual salary of 1000 guilders, to take part in his so-called symposia, weekly soirees at which scholars and poets were gathered.
Religion is a comprehensive concept. According to our learned people, our scholars, to pave the path for public welfare in worldly life and to provide spiritual uplift is part of religion. I think a yogi can do both things quite easily. And I manage to balance both worldly and spiritual concerns.
So when you do your family tree and Margaret Cho does hers, and... Wanda Sykes and John Legend... we're adding to the database that scholars can then draw from to generalize about the complexity of the American experience. And that's the contribution that family trees make to broader scholarship.
I was at this dinner for Rhodes Scholars. And we were in the Rhodes mansion, which is this fancy mansion on the Oxford campus. And I remember I looked up in the rotunda, and I saw that etched into the marble were the names of Rhodes Scholars who had left Oxford, and had fought and died in World War II.
The history of the Jews has been written overwhelmingly by scholars of texts - understandably given the formative nature of the Bible and the Talmud. Seeing Jewish history through artifacts, architecture and images is still a young but spectacularly flourishing discipline that's changing the whole story.
The Globe is a missing monument. There's no existing example of a theater from Shakespeare's time. You have Roman theaters, Greek theaters, all kinds of theaters, but none in which the plays of Shakespeare, Ben Jonson and Marlowe were performed. Scholars feel that it would be of immense value to have one.
I first got online in the late '80s when I was an eccentric teenager in suburban New Jersey, in a town mostly interested in sports, popularity, and clothes. I was a reader, into Jorge Luis Borges, and I found, connected to, and delighted in a group of Borges scholars from Aarhus, Denmark, that I met online.
My claim is simply that the literary approach is one necessary way to read and interpret the Bible, an approach that has been unjustifiably neglected. Despite that neglect, the literary approach builds at every turn on what biblical scholars have done to recover the original, intended meaning of the biblical text.
Art historians agree that Da Vinci's paintings contain hidden levels of meaning that go well beneath the surface of the paint. Many scholars believe his work intentionally provides clues to a powerful secret... a secret that remains protected to this day by a clandestine brotherhood of which Da Vinci was a member.
Every hope of successive generations of scholars that order might be constructed from the chaotic mess of medical nomenclature has been frustrated. Even diseases recognized in the same historical period have been given names based on characteristics that have no relation to one another, and thus no common criteria.
I was an eccentric teenager in suburban New Jersey, in a town mostly interested in sports, popularity, and clothes. A fan of Jorge Luis Borges, I found a group of Borges scholars from Aarhus, Denmark - perfect strangers - whom I connected to online and immediately became enthralled by the idea of virtual communities.
It's such a shame, really, because we were known for our country of saints and scholars, and we grew up with such a great tradition with St. Patrick, and he is the one who brought Christianity to Ireland, and we celebrate St. Patrick's day every single year, but there's very few practising Catholics or practising Christians.
Business students are very oriented to playing a role in the real world and accomplishing something, not training themselves to be scholars and contribute to the literature. Teaching in that kind of environment has focused me much more on the real world, how pieces of the theory I know can be applied to real-world situations.
The medieval Islamic world, from Central Asia to the shores of the Atlantic, was a world where scholars and men of learning flourished. But because we have tended to see Islam as the enemy of the West, as an alien culture, society, and system of belief, we have tended to ignore or erase its great relevance to our own history.
Once in my childhood I had been eager to learn Irish; I thought to get leave to take lessons from an old Scripture-reader who spent a part of his time in the parish of Killinane, teaching such scholars as he could find to read their own language in the hope that they might turn to the only book then being printed in Irish, the Bible.
The sheer diversity of literature in the Bible is one of the secrets of its continuing popularity through the centuries. There is something for all moods and many different cultures. Its message is not buried in religious jargon only accessible to either believers or scholars, but reflects the issues that people struggle with in daily life.
When the Soviet Union fell, optimistic scholars believed the world had shifted inexorably in the direction of free markets and liberal democracy. Instead, the West gradually embraced bigger government and weaker social bonds, creating a fragmented society in which the only thing we all belong to, as President Barack Obama puts it, is the state.
We know their names: Hippolyta, Antiope, Thessalia. But they were long thought to be just travelers' tales or products of the Greek storytelling imagination. A lot of scholars still argue that. But archaeology has now proven without a doubt that there really were women fitting the description that the Greeks gave us of Amazons and warrior women.
