Quotes of All Topics . Occasions . Authors
Allowing suspects to indefinitely linger in our cells is, in fact, detrimental to our national security goals. If a suspect is proven to be a terrorist, for the sake of the victims and deterring any future attacks, he or she must be brought to justice. America has done this with Timothy McVeigh and hundreds of other terrorists.
I never insert myself into situations where I am completely blind or don't have a single clue about what's being discussed. I don't to be an impostor and just helping for the sake of helping. If I am going to help somebody, I want it to be valuable. And if they don't follow my advice, then they are a frigging idiot. I'm joking.
Strategic thinkers were naturally rattled to find this outsider fooling around with their work. They had been thinking strategically when Reagan was just another movie actor playing opposite a chimpanzee, for heaven's sake. They think Reagan is too naive, too innocent, to grasp the intellectual complexities of cold war strategy.
To be an Instagram model, you absolutely cannot just post pictures of yourself in a bikini for the sake of people seeing you in a bikini - even if that is exactly what you are doing. No, you need to caption these photos with an inspirational quote so that people will know that you are not just a butt, you're a gosh dang philosopher.
We ought to consider the interests of animals because they have interests and it is unjustifiable to exclude them from the sphere of moral concern; to make this consideration depend on beneficial consequences for human beings is to accept the implication that the interests of animals do not warrant consideration for their own sakes.
People need to understand that the Lauryn Hill they were exposed to in the beginning was all that was allowed in that arena at the time. I had to step away for the sake of the machine. I was being way too compromised. I felt uncomfortable having to smile in someone's face when I really didn't like them or know them well enough to like.
On occasion, I like to reread my grandfather's letters. While leafing through them, I'm saddened by what is being lost in modern communication. Soul-baring sentimentality isn't typically poured into text messages, tweets and emails. All too often, personal connections are brushed aside for the sake of convenience in a fast-paced world.
I am a team player - and that is what you need to be an effective point guard. You gotta see the court, you gotta set up the play, and you gotta let others execute for the most part. I don't throw elbows for the sake of throwing elbows, but if somebody throws one at me and it's necessary to respond in kind, I suppose I can if I have to.
For many observers, a child who has known nothing but war, a child for whom the Kalashnikov is the only way to make a living and for whom the bush is the most welcoming community, is a child lost forever for peace and development. I contest this view. For the sake of these children, it is essential to prove that another life is possible.
If the only people we seek to impress are within our own ivory towers of artistic excellence or our hallowed institutions, we will find the audience is gone in 20 to 30 years. I find as I keep a broader audience in mind, I choose to sing and say more things I actually want to share and fewer things just for the sake of impressing others.
Now when Túrin learnt from Finduilas of what had passed, he was wrathful, and he said to Gwindor: 'In love I hold you for your rescue and sake-keeping. But now you have done ill to me, friend, to betray my right name, and call my doom upon me, from which I would lie hid.' But Gwindor answered: 'The doom lies in yourself, not in your name.
At the U.N., I routinely encounter countries that do not want to impose sanctions or even to enforce those already on the books. The hard-line sanctions skeptics have their own self-interested reasons for opposing sanctions, but they ground their opposition in claims that America uses sanctions to inflict punishment for punishment's sake.
What it is is that there's an intrinsic value in creating something for the sake of creating it, and better than that ... there is this beauty in dropping it into a community of your own making, and seeing it dispersed, and seeing younger, more talented, just different talent, take it to levels you can never imagine, because that lives on.
In Mudcrutch we all wrote songs, and when it got to the focus on Tom and the Heartbreakers, I kept writing songs, but it wasn't anything that was up the Heartbreakers tree, I didn't think - and I don't think they did, either. So I kept writing songs for the hell of it, but I didn't want to make a record just for the sake of making a record.
With patient and firm determination, I am going to press on for jobs. I'm going to press on for equality. I'm going to press on for the sake of our children. I'm going to press on for the sake of all those families who are struggling right now. I don't have time to feel sorry for myself. I don't have time to complain. I am going to press on.
The key for me with 'Star Wars' is to stay in their world. Don't get in the way of what is already known and what works. I think of the basic nature of the filmmaking process that worked so well for the original trilogy. No stylistic flights of fancy for the sake of showing off. Tell the story, get the shot, get the performances, and move on.
Our technological society has no longer any place in it for wisdom that seeks truth for its own sake, that seeks the fullness of being, that seeks to rest in an intuition of the very ground of all being. Without wisdom, the apparent opposition of action and contemplation, of work and rest, of involvement and detachment, can never be resolved.
I would never talk just to be social. Now, to sit down with a bunch of engineers and talk about the latest concrete forming systems, that's really interesting. Talking with animal behaviorists or with someone who likes to sail, that's interesting. Information is interesting to me. But talking for the sake of talking, I find that quite boring.
When Indians have loved and embraced Pakistani artistes, why can't the latter come out in their support when injustice has been meted out to the people? No one wants these artistes to wage a war against their government. People didn't demand that they condemn their own country. They just expected them to say something for the sake of humanity.
The key to me is being different not for the sake of being different, but being the most authentic version of what you do. And definitely it takes a willingness to be different, because there was resistance for me early on, and I feel like that's usually the case when there's a certain paradigm or trend happening, and you step outside of that.
Anything seemed possible, likely, feasible, because I wanted everything to be possible... Because I had no power to make things happen outside of me in the objective world, I made things happen within. Because my environment was bare and bleak, I endowed it with unlimited potentialities, redeemed it for the sake of my own hungry and cloudy yearning.
Of alle the floures in the mede, Than love I most these floures whyte and rede, Swiche as men callen daysies in our toun. . . . . Til that myn herte dye. . . . . That wel by reson men hit calle may The 'dayesye' or elles the 'ye of day,' The emperice and flour of floures alle. I pray to god that faire mot she falle, And alle that loven floures, for hir sake!
Like all predatory or parasitic institutions, its first instinct is that of self-preservation. All its enterprises are directed first towards preserving its own life, and, second, towards increasing its own power and enlarging the scope of its own activity. For the sake of this it will, and regularly does, commit any crime which circumstances make expedient.
It seems to me that one ought to rejoice in the fact of death-- ought to decide, indeed, to earn one's death by confronting with passion the conundrum of life. One is responsible to life: It is the small beacon in that terrifying darkness from which we come and to which we shall return. One must negotiate this passage as nobly as possible, for the sake of those who are coming after us.
What makes us leave what we love best? What is it inside us that keeps erasing itself When we need it most, That sends us into uncertainty for its own sake And holds us flush there until we begin to love it And have to begin again? What is it within our own lives we decline to live Whenever we find it, making our days unendurable, And nights almost visionless? I still don't know yet, but I do it.
Once I went so far as to slaughter a woodchuck which ravaged my bean-field,--effect his transmigration, as a Tartar would say,--and devour him, partly for experiment's sake; but though it afforded me a momentary enjoyment, notwithstanding a musky flavor, I saw that the longest use would not make that a good practice, however it might seem to have your woodchucks ready dressed by the village butcher.
My approach to violence is that if it's pertinent, if that's the kind of movie you're making, then it has a purposeI think there's a natural system in your own head about how much violence the scene warrants. It's not an intellectual process, it's an instinctive process. I like to think it's not violence for the sake of violence and in this particular film, it's actually violence for the annihilation of violence.
When a child asks you something, answer him, for goodness’ sake. But don’t make a production of it. Children are children, but they can spot an evasion quicker than adults, and evasion simply muddles ‘em. No... you had the right answer this afternoon, but the wrong reasons. Bad language is a stage all children go through, and it dies with time when they learn they’re not attracting attention with it. Hotheadedness isn’t.
Feuerbach ... recognizes ... "even love, in itself the truest, most inward sentiment, becomes an obscure, illusory one through religiousness, since religious love loves man only for God's sake, therefore loves man only apparently, but in truth God only." Is this different with moral love? Does it love the man, this man for this man's sake, or for morality's sake, for Man's sake, and so-for homo homini Deus-for God's sake?
When I pray, I never pray for myself, always for others, or else I hold a silly, naive, or deadly serious dialogue with what is deepest inside me, which for the sake of convenience I call God. Praying to God for something for yourself strikes me as being too childish for words. To pray for another's well-being is something I find childish as well; one should only pray that another should have enough strength to shoulder his burden. If you do that, you lend him some of your own strength.
