Quotes of All Topics . Occasions . Authors
It shows that there's a huge consciousness in the world around sacred sites. But I don't know if we've reached the seven percent, if that's what it takes. I just don't know these things. There are definitely some unusual circumstances spreading today that make me feel more and more that we have already made a specific transition.
As time went by we developed a sort of ideology without ever formulating it as such. I've always said that we are documenting the sacred buildings of Calvinism. Calvinism rejects all forms of art and therefore never developed its own architecture. The buildings we photograph originate directly from this purely economical thinking.
When I grew up in the early '90s, the new World Wide Web felt like a gimmick, and I had no idea of the changes in store. In the summers, I'd backpack through Europe, follow the Grateful Dead. I had a car and a tent and traveled around the Great Lakes and out West. Jack Kerouac was my guiding light, his 'On the Road' a sacred text.
There's very little proof that Obama or anyone in his administration - particularly Hillary Clinton - truly understands or believes the tenets in the U.S. Constitution or the Declaration of Independence. If they did, they would know that they are running a federal government in direct contradiction to both of those sacred documents.
In those days, our Declaration of Independence was held sacred by all, and thought to include all; but now, to aid in the making the bondage of the negro universal and eternal, it is assailed, and sneered at, and construed, and hawked at, and torn, till, if its framers could rise from their graves, they could not at all recognize it.
What makes an officer's job all the more difficult, dangerous, and demanding is that it rests on upholding that sacred trust with citizens that he or she serves. Nevertheless, I ask every officer in Chicago: reflect on your work, your training, your experience and - to be honest - about the fears and frustrations you bring to that job.
Patterns of repetition govern each day, week, year, and lifetime. 'Personal habits' is one term we use to describe the most common of these repeated patterns. But I say these habits are sacred because they give deliberate structure to our lives. Structure gives us a sense of security. And that sense of security is the ground of meaning.
The Jain religion in India teaches that because all life is essentially interrelated and interconnected, all living beings should be considered sacred and be respected. This belief forms the basis of the doctrine of ahimsa, which has been translated into English variously as "reverence for life," "nonviolence," and "dynamic compassion."
Sacred play is anything that takes you into that right hemisphere of your brain. It turns out that this move away from left to the right hemisphere, that sense of expansiveness and everything, can be accomplished through unusual rhythmic action, or any action that requires so much attention away from words that you cannot think in words.
I went to the Convent of the Sacred Heart for four years. It was interesting to me because, in a family where men were clearly favored over women, this was an atmosphere, a world, run by strong, determined, smart women in leadership, who had high expectations of the girls, and this tremendous sense of love and commitment to the wider world.
There must be limits, somewhere, to the human footprint on this earth. When the whole of the world is reduced to nothing but human product, we will have lost the map that can show us how we got here, and can offer our spirits an answer when we ask why. Surely we are capable of declaring sacred some quarters that we dare not enter or possess.
A lot of the writers I've known for 20 years, who used to say, 'Maybe they're right - the novel is dead!' - well, now they don't feel that it's necessarily the biggest job or most sacred calling on the planet. But it's definitely a real thing - it's always been here, always will be here, and one might just as well buckle down and get to work.
In the history of mankind there are recorded two great Inversions. The first, set forth by the Nazarene to the effect that love is a greater power and more real than vengeance. The second proclaimed the earth to be a sphere revolving in its course around the sun. These affirmations were made in the face of all evidence sacred to the contrary.
I love my ink. They all have a meaning. I'm very strong in my faith, so I wanted to have some religious images. I've got Pieta, a Michelangelo sculpture of Mary holding Jesus after he came off the cross, on my shoulder. A sacred heart on my arm. Musical notes because I love music. The compass on my chest is there because church is my compass.
Popular Christianity has for its emblem a gibbet, for its chief sensation a sanginary execution after torture, for its central mystery is an insane vengeance bought off by a trumpery expiation. But there is a nobler and profounder Christianity which affirms the sacred mystery of equality and forbids the glaring futility and folly of vengeance.
Samhain had its origins, like many modern holidays or celebrations, in pagan times. As the sidhe-seers had been inclined to erect churches and abbeys on their sacred sites, the Vatican had been wont to “Christianize” ancient, pagan celebrations in an if-you-can’t-beat-them-and-don’t-wantto- join-them-rename-it-and-pretend-it-was-yours-all-along campaign.
Life sort of shrinks and you get older, I don't know if I'm going to have time to do all the things and be all the places as I want to be. Wisconsin's really sacred for me, so no matter what happens, where I end up permanently living, I'll be spending weeks and weeks at least of the year, no matter how many years I live, in the northwestern Wisconsin area.
Let the attitude of your life be a continual willingness to "go out" in dependence upon God, and your life will have a sacred and inexpressible charm about it that is very satisfying to Jesus. You must learn to "go out" through your convictions, creeds, or experiences until you come to the point in your faith where there is nothing between yourself and God.
As far as sacred Scripture is concerned, however much froward men try to gnaw at it, nevertheless it clearly is crammed with thoughts that could not be humanly conceived. Let each of the prophets be looked into: none will be found who does not far exceed human measure. Consequently, those for whom prophetic doctrine is tasteless ought to be thought of as lacking taste buds.
Striving for longevity through versatility facilitates what we might call an ecological or true materialism. ... we are not truly materialist because we fail to invest deep or sacred meanings in material goods. Instead, our materialism connotes an unbounded desire to acquire followed by a throwaway mentality. True materialism could become part of a new ecological consciousness.
There are things which happen through effort, and there are things which happen only through effortlessness. There are things which will never happen through effort, and there are things which will never happen through effortlessness. All that is mundane happens through effort; all that is worldly happens through effort. And all that is sacred, other-worldly, happens through effortlessness.
If the many and the One be indeed the same Reality, then it is not all modes of worship alone, but equally all modes of work, all modes of struggle, all modes of creation, which are paths of realization. No distinction, henceforth, between sacred and secular. To labour is to pray. To conquer is to renounce. Life is itself religion. To have and to hold is as stern a trust as to quit and to avoid.
Truth indeed is sacred; but, as Pilate said, "What is truth?" Show us the undoubted infallible criterion of absolute truth, and we will hold it as a sacred inviolable thing. But in the absence of that infallible criterion, we have all an equal right to grope about in our search of it, and no body and no school nor clique must be allowed to set up a standard of orthodoxy which shall bar the freedom of scientific inquiry.
No matter what happens, it will, then, always remain secret: only I know exactly the weight and force of the covenants I have made -- I and the Lord with whom I have made them -- unless I choose to reveal them. If I do not, then they are secret and sacred no matter what others may say or do. Anyone who would reveal these things has not understood them, and therefore that person has not given them away. You cannot reveal what you do not know!
When the sacred manifests itself in any hierophany, there is not only a break in the homogeneity of space; there is also a revelation of an absolute reality, opposed to the nonreality of the vast surrounding expanse. The manifestation of the sacred ontologically founds the world. In the homogenous and infinite expanse, in which no point of reference is possible and hence no orientation can be established, the hierophany reveals an absolute fixed point, a center.
SCARABAEUS, n. The sacred beetle of the ancient Egyptians, allied to our familiar "tumble-bug." It was supposed to symbolize immortality, the fact that God knew why giving it its peculiar sanctity. Its habit of incubating its eggs in a ball of ordure may also have commended it to the favor of the priesthood, and may some day assure it an equal reverence among ourselves. True, the American beetle is an inferior beetle, but the American priest is an inferior priest.
It is Toussaint's supreme merit that while he saw European civilisation as a valuable and necessary thing, and strove to lay its foundations among his people, he never had the illusion that it conferred any moral superiority. He knew French, British, and Spanish imperialists for the insatiable gangsters that they were, that there is no oath too sacred for them to break, no crime, deception, treachery, cruelty, destruction of human life and property which they would not commit against those who could not defend themselves.
All rituals are paradoxical and dangerous enterprises, the traditional and improvised, the sacred and the secular. Paradoxical because rituals are conspicuously artificial and theatrical, yet designed to suggest the inevitability and absolute truth of their messages. Dangerous because when we are not convinced by a ritual we may become aware of ourselves as having made them up, thence on the paralyzing realization that we have made up all our truths; our ceremonies, our most precious conceptions and convictions - all are mere inventions.
