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I've always been interested in how things change, in social change. I was involved in the animal rights movement as a young woman, I've been involved in thinking about gender and issues around racism and so on.
Some of the most moving experiences I've had are just in black churches in the South, during the Civil Rights Movement, where people were getting beaten, killed, really struggling for the most elementary rights.
I got out of the Army - in my world - I came to New York, for instance, when the civil rights movement was just beginning, and that created a certain energy, a certain rumble, a certain impetus for black actors.
It was a particularly interesting and exciting time, and the European political and artistic establishment was turned on by the Civil Rights Movement and the artistic revolution that was becoming a part of jazz.
We would, however, perform an injustice to the bourgeois women's rights movement if we would regard it as solely motivated by economics. No, this movement also contains a more profound spiritual and moral aspect.
The successes of the LGBT civil rights movement and the more prominent role openly gay people are playing in the public eye has actually turned up the temperature in middle schools and high schools for queer kids.
Maybe it's because my uncle and my parents were always very involved with the civil rights movement, so I just grew up and I was raised that you have to speak out and look out for your fellow man, woman, and child.
Like most Americans of my age, I was very impressed by the dynamic capacities of the law, demonstrated by the Civil Rights Movement and then Watergate, animated by Sam Ervin's mantra that no person is above the law.
There are many photos of Catholic priests and nuns marching in the Civil Rights movement, most notably at the March on Selma, Ala. in 1965. However, the history of Catholicism in this country tells a different story.
The Civil Rights Movement, it wasn't just a couple of, you know, superstars like Martin Luther King. It was thousands and thousands - millions, I should say - of people taking risks, becoming leaders in their community.
The very rights that we supposedly won for African Americans in the civil rights movement no longer exist for those labeled felons. That's why I say we have not ended racial caste in America; we've merely redesigned it.
When I was younger, I had these romantic ideas about the Black Panther Party and what it meant to be a part of the civil rights movement. Then we're here, and it's dangerous. And it's dangerous to say, 'Black lives matter.'
The Edmund Pettus Bridge - which in 2013 was declared a National Historic Landmark - isn't symbolic of the Civil War in a meaningful way. It is, however, the modern-day battlefield where the voting rights movement was born.
The Klan had used fear, intimidation and murder to brutally oppress over African-Americans who sought justice and equality and it sought to respond to the young workers of the civil rights movement in Mississippi in the same way.
I think people instinctively know that their job is to give service and that they are part of a community. It had a great impact on me when my father walked the picket lines and I walked with him during the civil rights movement.
The rise of African nations concurrent with the spread of the Nation of Islam and the civil rights movement gave black America a burst of pride over and above anything they had had since the decline of the movement of Marcus Garvey.
You know what Americans are really sensitive to? Issues of fairness. I think this is a modern phenomenon, born of the civil rights movement. Once you convince Americans that something is basically unfair, you've got a winning cause.
What has been adjudicated and established in the wake of Vietnam and the Civil Rights movement is the ability of the press to basically write or broadcast almost anything about the government. There's very few restrictions in that way.
Eyes is the attempt to tell the story of the Civil Rights movement and to create an emotional, intellectual constituency. But what do you do after that? The black community doesn't have institutions that pick up such moments and preserve them.
Yes, I think it's really important to acknowledge that Dr. King, precisely at the moment of his assassination, was re-conceptualizing the civil rights movement and moving toward a sort of coalitional relationship with the trade union movement.
I always saw my role as getting LGBT to support the immigrant rights movement - which they did - and getting Latino organizations to support the women's movement, for reproductive rights. So that's kind of the work that I've always been doing.
My earliest memories are when my father was the attorney general at the height of the Civil Rights Movement. We would go to visit him at the Justice Department and take the tunnel over to the FBI building and watch the sharpshooters at practice.
There is a fantasy as old as the modern gay rights movement that if all our skins turned lavender overnight, the majority, confounded by our numbers and our diversity, and recognising a few of our faces, would at once let go of prejudice forevermore.
It's a facet of the gay rights movement that people don't think about enough. Why suddenly marriage equality? Because it wasn't until 1981 that the court struck down Louisiana's 'head and master rule,' that the husband was head and master of the house.
The liberal psyche wants to protect minorities, to apologize for imperialism, colonialism, slavery, and the appalling treatment of black people during the civil rights movement. At the same time, they want to continue to defend the rights of individuals.
To me and to a number of other activists from the U.S., we believe that the human rights movement has to evolve and understand the global implications of structural racism. This means engaging the United Nations and a variety of other human rights bodies.
We have a tendency to sugar coat the Civil Rights movement by showing arm in arm and everyone singing 'Kumbaya'. We don't really always show the resistance from the government, the resistance from the status quo, from the majority to silence the movement.
You know, as a child of Palestinian immigrants, again, every corner of my district is a reminder of the civil rights movement, and I bring that lens, and I try to - you know, many of the Palestinians, they have called me, reached out to me via social media.
The fighting back by indigenous people started in 1900: OK, they've cornered us. Our population is almost gone; they've defeated us. From there, the modern Indian rights movement started, and it was a very hard fight, with a lot of stuff going against them.
Growing up, my birthday was always Confederate Memorial Day. It helped to create this profound sense of awareness about the Civil War and the 100 years between the Civil War and the civil rights movement and my parents' then-illegal and interracial marriage.
I'm praying for 'Ice Age' 4, 5, 6, 7, 8, 9 and 10. Because I really think we can run those characters into the '60s, and I'm talking the 1960s, you know? The Civil Rights Movement. That's what I'm praying for, because then I wouldn't have to do anything else.
Forgiveness became a big part of the civil rights movement, juxtaposed against the violence of protesters and law enforcement. King described forgiveness in one of his early sermons as a pardon, a process of life, and the Christian weapon of social redemption.
In the '60s, when I was growing up, one of the great elements of American culture was the protest song. There were songs about the civil rights movement, the women's rights movement, the antiwar movement. It wasn't just Bob Dylan, it was everybody at the time.
Half a century ago, the amazing courage of Rosa Parks, the visionary leadership of Martin Luther King, and the inspirational actions of the civil rights movement led politicians to write equality into the law and make real the promise of America for all her citizens.
One individual can begin a movement that turns the tide of history. Martin Luther King in the civil rights movement, Mohandas Ganhi in India, Nelson Mandela in South Africa are examples of people standing up with courage and non-violence to bring about needed changes.
My mom, Clida, taught my four brothers and me about her father's work to organize black voters in rural Louisiana in the 1950s. We carried her dad's legacy of activism with us. The Civil Rights Movement was present in the daily life of my family in Detroit in the 1970s.
When the women's liberation movement began, when people began protesting against the Vietnam War, civil rights movement, at the beginning of those movements, the majority of the country was not with them, did not believe in the basic principles of any of those philosophies.
I came at age in the '60s, and initially my hopes and dreams were invested in politics and the movements of the time - the anti-war movement, the civil rights movement. I worked on Bobby Kennedy's campaign for president as a teenager in California and the night he was killed.
Because when we look at the modern civil rights movement under the leadership of my father and the team that he developed, it was at the federal level that we were able to appeal to bring about justice, whether it was in relationship to voting rights - just a number of issues.
At the same time the folk boom was happening, the civil rights movement was happening, the anti-war movement was happening, the ban the bomb movement was happening, the environmental movement was happening. There was suddenly a generation ready to change the course of history.
The social issues outside of football are not as defined as they were earlier, when integration took place and certain rights were legislated. The Civil Rights movement is over. Individuals can buy homes wherever they want, travel first class wherever they want, eat wherever they want.
Martin Luther King, Jr., would have been the last person to have wanted his iconization and his heroism. He was an enormously guilt-laden man. He was drenched in a sense of shame about his being featured as the preeminent leader of African-American culture and the civil rights movement.
I feel very strongly that the Democratic Party has, in the past, been the party of the future. I think when you look at Social Security and Medicare, when you look at the civil rights movement, the women's movement, I think the Democratic Party has always been in the forefront of change.
The Underground Railroad was the first integrated civil rights movement. And it's a great example of when we work together, what we can go against. Which is 600 miles of crazy terrain being chased by slave catchers to get people to be what they should be in the first case - which is free.
Black women fought for the right to vote during the suffrage movement and fought again during the civil rights movement. The rote narrative in the press of the civil rights movement is truncated with the briefest of histories of men like Martin Luther King Jr., Jesse Jackson, or John Lewis.
For many years as a foreign correspondent, I not only worked alongside human rights advocates, but considered myself one of them. To defend the rights of those who have none was the reason I became a journalist in the first place. Now, I see the human rights movement as opposing human rights.
The civil rights movement was based on faith. Many of us who were participants in this movement saw our involvement as an extension of our faith. We saw ourselves doing the work of the Almighty. Segregation and racial discrimination were not in keeping with our faith, so we had to do something.
Growing up in Mississippi - a state that historically was a place of racial injustice, inequality and oppression - gave me the unique opportunity to experience first-hand the evolution of the civil rights movement through the eyes of my parents, grandparents, and the black elders of our community.
I wrote a great deal about the Civil Rights Movement when I was writing for 'The Nation' in the '60s, and also for Esquire magazine. Reading the biography of Coffin, it just reminded me that in those days, when you saw the term 'Christian,' it usually meant people for civil rights and for justice.
If the Rev. Martin Luther King Jr.'s civil rights movement made demands that altered the course of American lives and backed up those demands with the willingness to give up your life in service of your civil rights, with Black Lives Matter, a more internalized change is being asked for: recognition.