Even if it is true that all cultures share a common morality, why does this prove a supreme intelligence? After all, don't we humanists sometimes claim that there is a common thread of humanistic values running through history across cultural and religious lines?

I put all the blame legally and morally on the actions of the terrorist, but America's secular and anti-Christian environment left us open to our Lord's decision not to protect. When a nation deserts God and expels God from the culture ... the result is not good.

The trend of all knowledge at the present is to specialize, but archaeology has in it all the qualities that call for the wide view of the human race, of its growth from the savage to the civilized, which is seen in all stages of social and religious development.

I really didn't know what to think about the veil. Deep down I was very religious but as a family we were very modern and avant-garde. I was born with religion. At the age of six I was already sure I was the last prophet. This was few years before the revolution.

Many more people could ride out the storm-tossed waves in their economic lives if they had their year's supply of food…and were debt-free. Today we find that many have followed this counsel in reverse: they have at least a year's supply of debt and are food-free.

There is nothing so despicable as a secret society that is based upon religious prejudice and that will attempt to defeat a man because of his religious beliefs. Such a society is like a cockroach - it thrives in the dark. So do those who combine for such an end.

Consistently pray in all things, so that you might not do anything without the help of God ... Whoever does or busies himself with anything without prayer does not succeed in the end. Concerning this, the Lord said: "Without Me you can't do anything". (John 15:5)

For he that diligently seeketh shall find; and the mysteries of God shall be unfolded unto them, by the power of the Holy Ghost, as well in these times as in times of old as in times to come; wherefore, the course of the Lord is one eternal round" - 1 Nephi 10:19

From the dissensions among Sects themselves arise necessarily a right of choosing and necessity of deliberating to which we will conform. But if we choose for ourselves, we must allow others to choose also, and so reciprocally, this establishes religious liberty.

In those fifty, the Old Man made me take religion seriously. I'd never been religious, but he told us that religion is important whether or not we believed in one, the same way that historical events are important whether or not you personally lived through them.

Man is naturally a religious being. His heart instinctively seeks for God whether he reverences the sacred cow or prays to the sun or moon; whether he kneels before wood and stone images, or prays in secret to his Heavenly Father, he is satisfying an inborn urge.

It is the great support and solace of the saints in all the distresses that befall them here, that there is a wise Spirit sitting in all the wheels of motion, and governing the most eccentric creatures and their most pernicious designs to blessed and happy issues.

For once you rise to a level of God consciousness you will understand that you are not responsible for any other human soul, and that while it is commendable to wish every soul to live in comfort, each soul must choose - is choosing - its own destiny this instant.

We all profess that we are bound for heaven, immortality, and glory: but is it any evidence that we really design it if all our thoughts are consumed about the trifles of this world, which we must leave behind us, and have only occasional thoughts of things above?

Secularism is categorically not saying that the religious may not speak out publicly or have a say in public life. It is about saying that religion alone should not confer a privileged say in public life, or greater influence on it. It really is as simple as that.

Among the most inestimable of our blessings is that ... of liberty to worship our Creator in the way we think most agreeable to His will; a liberty deemed in other countries incompatible with good government and yet proved by our experience to be its best support.

It’s time to write dangerous music. It’s time to take risks. It’s time to wear your heart on your sleeve, and sing about the things that actually matter to you. It’s time to bury the shackles of religious expectation and stop trying to put new clothes on the dead.

I think there's a real danger that Islamophobia can actually be a cover for something far more malign. I don't want to sound like a spokesman for the Muslim Arbitration Tribunal but I am a supporter of autonomy for religious communities and for non-discrimination.

If you take care of yourself and walk with integrity, you may be confident that God will deal with those who sin against you. Above all, don't give birth to sin yourself, rather, pray for those who persecute you. God will one day turn your persecution into praise.

I hear people say all the time, "I'm not really religious, but I consider myself spiritual." I definitely have always been spiritual, being raised by my grandmother on that little acre in Mississippi, indoctrinated, born into the church and the ways of the church.

May I give you some advice for you to put into practice daily? When your heart makes you feel those low cravings, say slowly to the Immaculate Virgin: Look on me with compassion. Don't abandon me. Don't abandon me, my Mother! - And recommend this prayer to others.

As the funds you will expend have come from many places in the world, so let there be no territorial, religious, or color restrictions on your benefactions, but beware of organized, professional charities with high-salaried executives and a heavy ratio of expense.

Administration officials, in fact, have repeatedly condemned ISIS for its treatment of religious minorities, including Christians. But a bipartisan resolution now moving through Congress calls on the administration to go further and say ISIS is guilty of genocide.

When therefore the first spark of a desire after God arises in thy soul, cherish it with all thy care, give all thy heart into it; it is nothing less than a touch of the divine loadstone, that is to draw thee out of the vanity of time, into the riches of eternity.

These last few days I've felt Godless. I've felt cleaner, less muddled, less blind. I still believe in a God. But he's so remote, so cold, so mathematical. I see that we have to live as if there is no God. Prayer and worship and singing hymns-all silly and useless.

Within my own lifetime, I have seen the most ferocious assaults on Christian faith and morals; first on the part of the intellectual community, and then on the part of the government... the federal government has not even tried to conceal its hostility to religion.

Christianity is a religion which concerns us as we are here and now, creatures of body and soul. We do not "follow the footsteps of his most holy life" by the exercise of a trained religious imagination, but by treading the firm, rough earth, up hill and down dale.

The Houthi have local religious grievances, being Shiites in a majority Sunni land. But they are also agents of Shiite Iran, which arms, trains, and advises them. Their slogan - 'God is great. Death to America. Death to Israel' - could have been written in Persian.

Pay no heed to the passing religious vogue. Go back to the grass roots. Open your hearts and search the Scriptures. Bear your cross, follow your Lord. The masses are always wrong. In every generation the number of the righteous is small. Be sure you are among them.

This whole process of education is to be religious, and not only religious, but Christian. And as Christianity is the only true religion, and God in Christ the only true God, the only possible means of profitable education is the nurture and admonition of the Lord.

I really do think that art can save you in some sense. It's the last meaning, unless you're religious-and I'm not religious. It's the only secular vehicle for transcendence we have. It's an immediate self-validating experience. It lifts you beyond your mortal clay.

Recent surveys of Church members have shown a serious erosion in the number of families who have a year's supply of life's necessities. Most members plan to do it. Too few have begun... It is our sacred duty to care for our families, including our extended families.

In our world, in which religious images are losing their meaning, in which our customs are getting more and more secular, we are losing our sense of the eternal. I think it's a loss that has done a great deal of damage to modern art. Painting is a return to origins.

The American Humanist Association, whose slogan is 'Good without a God,' created the National Day of Reason with the Washington Area Secular Humanists to raise awareness about government threats to religious liberty and up the profile of the non-religious community.

My father was from a secular Jewish family and my mother from a nominally Christian (Episcopalian) one. They were not religious as adults. They did, however, believe in educating their children about the Bible. They viewed this as an essential part of any education.

It's important to ask candidates about their beliefs, in part because politicians frequently exploit religious faith - often with the idea that voters will be more likely to unthinkingly accept certain political positions so long as they arise from religious belief.

The rise of community among cultures and religious traditions makes possible what we can call 'interspirituality': the assimilation of insights, values, and spiritual practices from the various religions and their application to one's own inner life and development.

We are in an age of religious complexity. The simplicity which is in Christ is rarely found among us. In its stead are programs, methods, organizations, and a world of nervous activities which occupy time and attention but can never satisfy the longing of the heart.

I wanted to have more songs with religious backgrounds. The Christmas record has strong, traditional hymns, but it also has a song called 'Christmas in Heaven' about missing someone that you love that's passed on, and wondering what's going on up there on Christmas.

The cross does not give us a minor shift or two with regard to a few of our ethical and moral and religious values. The cross radically disrupts the very center and citadel of your life from self to Christ. And if the cross has not done that, you're not a Christian!

I would not be standing here today if my skin were white or my religion were Presbyterian. I am here today only because my skin is yellow and my religion is Unification Church. The ugliest things in this beautiful country of America are religious bigotry and racism.

Spiritual truth is something that is so far from us - without any form or name that we can imagine - that we need the things that religions gave us simply as images and metaphors. But they can be found in a variety of ways. It's not a question of religious practice.

If I could have entertained the slightest apprehension that the Constitution framed in the Convention where I had the honor to preside might possibly endanger the religious rights of any ecclesiastical society, certainly I would never have placed my signature to it.

If I made laws for Shakers or a school, I should gazette every Saturday all the words they were wont to use in reporting religious experience, as "spiritual life," "God," "soul," "cross," etc., and if they could not find new ones next week, they might remain silent.

Plenty of kind, decent, caring people have no religious beliefs, and they act out of the goodness of their hearts. Conversely, plenty of people who profess to be religious, even those who worship regularly, show no particular interest in the world beyond themselves.

I think the most important factor moving us toward a secular society has been the educational factor. Our schools may not teach Johnny to read properly, but the fact that Johnny is in school until he is sixteen tends toward the elimination of religious superstition.

As it is impossible to verbally describe the sweetness of honey to one who has never tasted honey, so the goodness of God cannot be clearly communicated by way of teaching if we ourselves are not able to penetrate into the goodness of the Lord by our own experience.

Sin does not leap upon us fully armed. It steals in through a look, a swift, silent suggestion or imagination, but love and loyalty to Jesus will make you watchful and swift to rise up and cast out the subtle enemy. Do this and you shall live, and live victoriously.

We know broadly from research is that religiosity does not correlate with sympathy for terrorism. It's actually quite the opposite. The more religious someone is, the more often they go to the mosque, the more likely they are to actually reject attacks on civilians.

People keep framing this as a religious freedom issue, but there's a difference between practising your religion - which everyone has the right to do - and rubbing your religion in people's faces as a triumphalist political statement, which is what's happening here.

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