Quotes of All Topics . Occasions . Authors
For a religious leader to question a person's faith is disgraceful. I'm proud to be a Christian, and as president, I will not allow Christianity to be consistently attacked and weakened, unlike what is happening now.
Idiots, the lame, the blind, the dumb, are men in whom the devils have established themselves: and all the physicians who heal these infirmities, as though they proceeded from natural causes, are ignorant blockheads.
Christians today are forced to support, with their tax money, the establishment of another religious faith that stands opposed to everything they believe. The new state church has taken the form of the public school.
The legitimate powers of government extend to such acts only as are injurious to others. But it does me no injury for my neighbor to say there are twenty gods, or no god. It neither picks my pocket nor breaks my leg.
The traditional Jeffersonian principle of religious freedom was so broadly democratic that it included the right to have no religion at all - it gave to the individual the right to worship any God he chose or no god.
Perhaps society should give actors the same sort of protection it gives to those who follow a religious life. Actor/priest was originally the same job. The theater is left wing magic and theology is right wing magic.
One sees a trend in our political and legal cultures toward treating religious beliefs as arbitrary and unimportant, a trend supported by a rhetoric that implies that there is something wrong with religious devotion.
I will say that the power of being a stranger in someone else's religious community has its own lessons, really. It is something like the power of visiting another very happy extended family and being at their table.
With that height, plus a face of an ugliness so transcendant as to be grotesquely beautiful, it was obvious why she had embraced a religious life--Christ was the only man from whom she might expect embrace in return.
If in my life I fail completely to heed others, solely out of a desire to be 'devout' and to perform my 'religious duties', then my relationship with God will also grow arid. It becomes merely 'proper', but loveless.
When theology erodes and organization crumbles, when the institutional framework of religion begins to break up, the search for a direct experience which people can feel to be religious facilitates the rise of cults.
To be an atheist you have to have ten thousand times more imagination than if you are a religious fundamentalist. You must take the responsibility to acquire information, digest and use it to understand what you can.
It is perilously possible to make our conceptions of God like molten lead poured into a specially designed mould, and when it is cold and hard we fling it at the heads of the religious people who don't agree with us.
If a man does not argue with the thoughts that the enemy secretly sows in us, but by prayer to God uproots conversation with them, this is a sign that his mind has attained wisdom, and that he has found a short path.
One of the fundamental points about religious humility is you say you don't know about the ultimate judgment. It's beyond your judgment. And if you equate God's judgment with your judgment, you have a wrong religion.
I'm not a follower of this or that religious leader. More wars are started because of religious leaders, and people are following and they don't know why... That is religiosity. That is what turns people into robots.
There is a sad myth going around today - the myth of neutrality. According to this myth, the secular world gives every point of view an equal chance to be heard. And it works fairly well - unless you are a Christian.
If you're anxious about the state of the world, that's understandable. But trade your anxiety for the blessing of hearing the words of Scripture, keeping them in faith and obedience, and remembering the time is near.
I screwed up at a young age with my parents. They were very religious and they didn't really understand music. They didn't really listen to music. I went through a series of battles with them about why I loved music.
My father was born in Amsterdam in a highly religious family. He was in Amsterdam, and he went into hiding right near where Anne Frank was. He was a theoretical physicist and the last Jew to get a Ph.D. in Amsterdam.
Love is not easy. All great religions postulate love as one of the greatest accomplishments. If it were that easy, or as easy as most people think, certainly, the great religious leaders would have been rather naive.
What geography can give all Middle Westerners, along with the fresh water and topsoil, if they let it, is awe for an Edenic continent stretching forever in all directions. Makes you religious. Takes your breath away.
I think I understand that religious faith which makes the holy brave and strong; my strength is just somewhere else--it's in myself...I do not fear what may await me, though I'm equally confident that nothing awaits.
The Bible Belt, the religious South, is the section of the country that practiced slavery until the war made them give it up. They practiced segregation. They practiced lynchings. I don't see any great value in that.
My father is very Jean Valjean. He's what I would call a great example of a religious person. He is a deeply thoughtful man whose religion is in his deeds way more than anything else. It's not talked about that much.
Heavenly Father, thank You for Your peace that rules my heart. I choose Your peace today and thank You for guiding my every step. I choose to be thankful today and bless You for Your faithfulness. In Jesus Name. Amen.
The effectiveness of political and religious propaganda depends upon the methods employed, not upon the doctrines taught. These doctrines may be true or false, wholesome or pernicious it makes little or no difference.
The whole transgender movement idea is happening in waves around the world. Some areas of the world are further along politically than others. The economy has a lot to do with that, as does moral or religious climate.
But the nomads were the terror of all those whom the soil or the advantages of the market had induced to build towns. Agriculture therefore was a religious injunction, because of the perils of the state from nomadism.
Heaven, as conventionally conceived, is a place so inane, so dull, so useless, so miserable that nobody has ever ventured to describe a whole day in heaven, though plenty of people have described a day at the seaside.
There's always been a religious strain in me. I can't get rid of it. I don't want to get rid of it. I'm not involved in a church, but I understand that impulse to believe in something that's never going to betray you.
Inside a religious body you get sects and hierarchies, inside an information network you get bazaars and cathedrals, it is the same, call them what you like. They survive by pointing the finger of blame at each other.
Suppose a nation in some distant region should take the Bible for their only law book, and every member should regulate his conduct by the precepts there exhibited. What a Utopia! What a paradise this region would be.
life lived only for oneself does not truly satisfy men or women. There is a hunger in Americans today for larger purposes beyond the self. That is the reason for the religious revival and the new resonance of 'family.
I suspect that most of the individuals who have religious faith are content with blind faith. They feel no obligation to understand what they believe. They may even wish not to have their beliefs disturbed by thought.
I have treated many hundreds of patients. Among those in the second half of life - that is to say, over 35 - there has not been one whose problem in the last resort was not that of finding a religious outlook on life.
It is a very rare church indeed that encourages its members to think for themselves in religious matters, or even tolerates this, and in most of them the clergy are quite ready to lay down the law in other fields too.
If you are truly merciful, then when what is yours is unjustly taken, don't be sad inside, and do not tell of our loss to your neighbor. Let a better loss, inflicted by those who insult you, be absorbed by your mercy.
Though I'm not religious, I am interested in religion. I read a lot of history and I think it came out of that. I just think I couldn't understand certain eras of history without knowing what these people believed in.
It is impossible for a believer, no matter what his experience, to keep right with God if he will not take the trouble to spend time with God. Spend plenty of time with him; let other things go, but don't neglect Him.
Even today I am not ashamed to say that, overpowered by stormy enthusiasm, I fell down on my knees and thanked Heaven from an overflowing heart for granting me the good fortune of being permitted to live at this time.
That is a simple rule, and easy to remember. When I, a thoughtful and unblessed Presbyterian, examine the Koran, I know that beyond any question every Mohammedan is insane; not in all things, but in religious matters.
Nevertheless, amid the greatest difficulties of my Administration, when I could not see any other resort, I would place my whole reliance on God, knowing that all would go well, and that He would decide for the right.
The decline and fall of the modern religious right's notion of a Christian America creates a calmer political environment and, for many believers, may help open the way for a more theologically serious religious life.
I don't set out to transmit a message. I don't write with a political point of view. There are no religious overtones. Looking back at my books, I can say, 'Oh, yes, it is there.' But it's not in my mind when I write.
Most of the methods for measuring the lapse of time have, I believe, been the contrivance of monks and religious recluses, who, finding time hang heavy on their hands, were at some pains to see how they got rid of it.
I have a great advantage over many of my colleagues inasmuch as my students bring with them to class their own personal knowledge of national, regional, religious, ethnic, occupational, and family folklore traditions.
My grandfather was Orthodox, and he was religious, but neither of my parents were. Of course, as they got older, it seems like they get more religious the older they get, even though they're still not practicing Jews.
What do sad people have in common? It seems they have all built a shrine to the past and often go there and do a strange wail and worship. What is the beginning of Happiness? It is to stop being so religious like that.
When you heart is ablaze with the love of God, when you love other people - especially the ripsnorting sinners - so much that you dare to tell them about Jesus with no apologies, then never fear, there will be results.