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Conservatives are people who worship at the graves of dead radicals. Stop to think about that. The people who started this country, George Washington, Jefferson, Hamilton, these were not conservatives; these were the radicals of the time. In fact, conservatives always look back on people who they despised and make them into heroes. If you were to listen to the religious right today, they would make you believe that Martin Luther King was one of their flock. In reality, they hated him and did everything they could to destroy him.
To be motherly is a totally different phenomenon. It is something absolutely human; it transcends animality. It has nothing to do with biology. It is love, pure love, unconditional love. When a mother loves unconditionally - and only a mother can love unconditionally - the child learns the joy of unconditional love. The child becomes capable of loving unconditionally. And to be able to love unconditionally is to be religious. And it is the easiest thing for a woman to do. It is easy for her because naturally she is ready for it.
When somebody asks me, "Who are you?" I tell them, "I am the oldest ethnic transgender community in the world, which has its own culture and own religious beliefs." And we are in four countries in South Asia: India, Pakistan, Bangladesh, and the Terai region of Nepal. What binds us hijras together is the same pain that has gone through our lives, which is much thicker than blood. That's why in our community we don't have old-age homes. Our guru may be horrible, but at the same time, we take care of the guru till the last breath.
I think one of the great strengths of Americans United is that it has such diversity. That it has not only people who have no religious belief, but lots of people who do and who take that belief very seriously. And I think that provides us with a great opportunity to talk about the separation of church and state. There are plenty of other groups, and some of them are quite good at what they do, but they also have an agenda of non-theism, but we don't have, you might say, a theology. We just have a commitment to the Constitution.
On the other hand, heroism is basic to the character of the Nordic peoples. This heroism of the ancient mythic period and this is what is decisive has never been lost, despite times of decline, so long as the Nordic blood was still alive. Heroism, in fact, took many forms, from the warrior nobility of Siegfried or Hercules to the intellectual nobility of Copernicus and Leonardo , the religious nobility of Eckehart and Lagarde, or the political nobility of Frederick the Great and Bismarck , and its substance has remained the same.
Our knowledge of the historical worth of certain religious doctrines increases our respect for them, but does not invalidate our proposal that they should cease to be put forward as the reasons for the precepts of civilization. On the contrary! Those historical residues have helped us to view religious teachings, as it were, as neurotic relics, and we may now argue that the time has probably come, as it does in an analytic treatment, for replacing the effects of repression by the results of the rational operation of the intellect.
Our modern world defined God as a ‘religious complex’ and laughed at the Ten Commandments as OLD FASHIONED. Then, through the laughter came the shattering thunder of the World War. And now a blood-drenched, bitter world — no longer laughing — cries for a way out. There is but one way out. It existed before it was engraven upon Tablets of Stone. It will exist when stone has crumbled. The Ten Commandments are not rules to obey as a personal favor to God. They are the fundamental principles without which mankind cannot live together.
Any strategy that attempts to reinforce faith by undermining science is also doomed to failure. Showing that some scientific theory is wrong will not prove that the religious alternative is correct by default. When the sun was shown not to be the center of the universe, as Copernicus had proposed, the Earth was not moved back to that singular position in the cosmos. If Darwinian evolution is proved wrong, biologists will not develop a new theory based on the hypothesis that each species was created separately by God 6,000years ago.
It would be more in keeping with the intention of the noblest man in this world if our two Christian churches, instead of annoying Negroes with missions which they neither desire nor understand, would kindly, but in all seriousness, teach our European humanity that where parents are not healthy it is a deed pleasing to God to take pity on a poor little healthy orphan child and give him father and mother, than themselves to give birth to a sick child who will only bring unhappiness and suffering on himself and the rest of the world.
The antagonism between science and religion, about which we hear so much, appears to me to be purely factitiousfabricated, on the one hand, by short-sighted religious people who confound a certain branch of science, theology, with religion; and, on the other, by equally short-sighted scientific people who forget that science takes for its province only that which is susceptible of clear intellectual comprehension; and that, outside the boundaries of that province, they must be content with imagination, with hope, and with ignorance
Those young ones who want to try military jihad are facing a triple issue. First of all, they are missing the point when it comes to understanding what there is at stake from a political viewpoint. How come so many of them are going to Syria and so few to Palestine, even though, when it comes to symbolism, Palestine definitively wins.Then, it is essential to understand that it is not a religious matter. Finally, let's not forget about the recruiters behind their screens. Those ones are quite skillful and well-supported financially.
Scapegoating worked in practice while it still had religious powers behind it. You loaded the sins of the city on to the goat’s back and drove it out, and the city was cleansed. It worked because everyone knew how to read the ritual, including the gods. Then the gods died, and all of a sudden you had to cleanse the city without divine help. Real actions were demanded instead of symbolism The censor was born, in the Roman sense. Watchfulness became the watchword: the watchfulness of all over all. Purgation was replaced by the purge.
God Bless America started to become an almost ritualistic incantation at the end of political speeches really with Ronald Reagan. It appears occasionally before, but it was not that common. And of course since it was a song that wasn't written by Irving Berlin until the 20th century (laughter), none of the 19th century presidents said God Bless America at the end of speeches, either. I think that the symbolism which suggests that everybody is religious and that even presidents who believe in church and state feel obliged to do this.
I believe that prayer in public schools should be voluntary. It is difficult for me to see how religious exercises can be a requirement in public schools, given our Constitutional requirement of separation of church and state. I feel that the highly desirable goal of religious education must be principally the responsibility of church and home. I do not believe that public education should show any hostility toward religion, and neither should it inhibit voluntary participation, if it does not interfere with the educational process.
Any person of any philosophic persuasion who sits on a hot stove will verify without any intellectual argument whatsoever that he is in an undeniably low-quality situation: that the value of his predicament is negative. This low quality is not just a vague, woolly-headed, crypto-religious, metaphysical abstraction. It is an experience. It is not a judgment about an experience. It is not a description of experience. The value itself is an experience. As such it is completely predictable. It is verifiable by anyone who cares to do so.
In organized groups such as the army or the Church there is either no mention of love whatsoever between the members, or it is expressed only in a sublimated and indirect way, through the mediation of some religious imagine in the love of whom the members unite and whose all-embracing love they are supposed to imitate in their attitude towards each other. It is one of the basic tenets of fascist leadership to keep primary libidinal energy on an unconscious level so as to divert its manifestations in a way suitable to political ends.
Do we not see God at work in our circumstances? Dark times are allowed and come to us through the sovreignty of God. Are we prepared to let God do what He wants with us? Are we prepared to be separated from the outward, evident blessings of God? Until Jesus Christ is truly our Lord, we each have goals of our own which we serve. Our faith is real, but it is not yet permanent. And God is never in a hurry. If we are willing to wait, we will see God pointing out that we have been interested only in his blessings, instead of God Himself.
I am not even an atheist so much as I am an antitheist; I not only maintain that all religions are versions of the same untruth, but I hold that the influence of churches, and the effect of religious belief is positively harmful. Reviewing the false claims of religion, I do not wish, as some sentimental materialists affect to wish, that they were true. I do not envy believers their faith. I am relieved to think that the whole story is a sinister fairy tale; life would be miserable if what the faithful affirmed was actually the case.
Science may have come a long way, but as far as religion is concerned, we are first cousins to the !Kung tribesmen of the Kalahari Desert. Except for the garments, their deep religious trances might just as well be happening at a revival meeting or in the congregation of a fundamentalist TV preacher.... As we move further from the life of ignorance and superstition in which religion has its roots, we seem to need it more and more.... Why has religion become a force just when we'd have thought it would be losing ground to secularism?
But it seems that something has happened that has never happened before; though we know not just when, or why, or how, or where. Men have left God not for gods, they say, but for no gods; and this has never happened before. That men both deny gods and worship gods, professing first Reason, and the money, and power, and what they call life, or race, or dialect.The church disowned, the tower overthrown, the bells upturned, what have we to do but stand with empty hands and palms upturned in an age which advances progressively backwards?
I like that there are so many different ways of looking at the world and I like all of the particular narratives. In any case we will never all see the same way on these [religious] issues. It's the way liberals and conservatives will never see the same way on individuals whereas it’s different orientations and they go too deep down and when we're dealing with questions that can't be definitively answered by science that's where you're sort of... your orientation swells in to fill up the gaps and so we're never always going to agree.
This pride of race is a quality which the German, fundamentally, does not possess. The reason for this is that for these last three centuries the country has been torn by internal dissension and religious wars and has been subjected to a variety of foreign influences, to the influence, for example, of Christianity-for Christianity is not a natural religion for the Germans, but a religion that has been imported and which strikes no responsive chord in their hearts and is foreign to the inherent genius of the race. (13th February 1945)
Look at the Metropolitan Community Church today, the gay church, almost accepted into the World Council of Churches. Almost, the vote was against them. But they will try again and again until they get in, and the tragedy is that they would get one vote. Because they are spoken of here in Jude as being brute beasts, that is going to the baser lust of the flesh to live immorally, and so Jude describes this as apostasy. But thank God this vile and satanic system will one day be utterly annihilated and there'll be a celebration in heaven.
Every walk to the woods is a religious rite, every bath in the stream is a saving ordinance. Communion service is at all hours, and the bread and wine are from the heart and marrow of Mother Earth. There are no heretics in Nature's church; all are believers, all are communicants. The beauty of natural religion is that you have it all the time; you do not have to seek it afar off in myths and legends, in catacombs, in garbled texts, in miracles of dead saints or wine-bibbing friars. It is of today; it is now and here; it is everywhere.
As things change in Turkey people find in religious observance a certain framework of safety, of continuity. This is quite a common phenomenon. In a strange way it's part of a democratization of society. Although religious observance seems more common these days, it's not that people who did not go to mosques have started to go to mosques. I don't know anyone in Turkey who's become a born-again Muslim. It's a question of individual choice, and it does not stop the organic secularization of Turkish society, which carries on regardless.
And we're also remembering the guiding light of our Judeo-Christian tradition. All of us here today are descendants of Abraham, Isaac, and Jacob, sons and daughters of the same God. I believe we are bound by faith in our God, by our love for family and neighborhood, by our deep desire for a more peaceful world, and by our commitment to protect the freedom which is our legacy as Americans. These values have given a renewed sense of worth to our lives. They are infusing America with confidence and optimism that many thought we had lost.
The history of mankind is a history of the subjugation and exploitation of a great majority of people by an elite few by what has been appropriately termed the 'ruling class'. The ruling class has many manifestations. It can take the form of a religious orthodoxy, a monarchy, a dictatorship of the proletariat, outright fascism, or, in the case of the United States, corporate statism. In each instance the ruling class relies on academics, scholars and 'experts' to legitimize and provide moral authority for its hegemony over the masses.
How precious is the family as the privileged place for transmitting the faith! Speaking about family life, I would like to say one thing: today, as Brazil and the Church around the world celebrate this feast of Saints Joachim and Anne, Grandparents Day is also being celebrated. How important grandparents are for family life, for passing on the human and religious heritage which is so essential for each and every society! How important it is to have intergenerational exchanges and dialogues, especially within the context of the family.
You must therefore zealously guard in his mind the curious assumption 'My time is my own'. Let him have the feeling that he starts each day as the lawful possessor of twenty-four hours. Let him feel as a grievous tax that portion of this property which he has to make over to him employers, and as a generous donation that further portion which h allows to religious duties. But what he must never be permitted to doubt is that the total from which these deductions have been made was, in some mysterious sense, his own personal birthright.
... superstitions, which, being unable to defend themselves on fair ground, raise these intangling brambles to cover and protect their weakness. Chased from the open country, these robbers fly into the forest, and lie in wait to break in upon every unguarded avenue of the mind, and overwhelm it with religious fears and prejudices. ... The idea of God, as meaning an infinitely intelligent, wise and good Being, arises from reflecting on the operations of our own mind, and augmenting, without limit, those qualities of goodness and wisdom.
Self-righteousness....is the largest idol of the human heart - the idol which man loves most and God hates most. Dearly beloved, you will always be going back to this idol. You are always trying to be something in yourself, to gain God's favour by thinking little of your sin, or by looking to your repentance, tears, prayers ; or by looking to your religious exercises, your frames, etc; or by looking to your graces, the Spirit's work in your heart. Beware of false Christs. Study sanctification to the utmost, but make not a Christ of it.
The psychological dangers through which earlier generations were guided by the symbols and spiritual exercises of their mythological and religious inheritance, we today (in so far as we are unbelievers, or, if believers, in so far as our inherited beliefs fail to represent the real problems of contemporary life) must face alone, or, at best with only tentative, impromptu, and not often very effective guidance. This is our problem as modern, "enlightened" individuals, for whom all gods and devils have been rationalized out of existence.
Churchmen are quick to defend religious freedom; lawyers were never so universally aroused as by President Roosevelt's Court bill; newspapers are most alert to civil liberties when there is a hint of press censorship in the air. And educators become perturbed at every effort to curb academic freedom. But too seldom do all of these become militant when ostensibly the rights of only one group are threatened. They do not always react to the truism that when the rights of any individual or group are chipped away, the freedom of all erodes.
Maybe it's all utterly meaningless. Maybe it's all unutterably meaningful. If you want to know which, pay attention to what it means to be truly human in a world that half the time we're in love with and half the time scares the hell out of us. Any fiction that helps us pay attention to that is religious fiction. The unexpected sound of your name on somebody's lips. The good dream. The strange coincidence. The moment that brings tears to your eyes. The person who brings life to your life. Even the smallest events hold the greatest clues.
Beware, I pray thee, of presuming that thou art saved. If thy heart be renewed, if thou shalt hate the things that thou didst once love, and love the things that thou didst once hate; if thou hast really repented; if there be a thorough change of mind in thee; if thou be born again, then hast thou reason to rejoice: but if there be no vital change, no inward godliness; if there be no love to God, no prayer, no work of the Holy Spirit, then thy saying "I am saved" is but thine own assertion, and it may delude, but it will not deliver thee.
Finally, I believe in an America where religious intolerance will someday end; where all men and all churches are treated as equal; where every man has the same right to attend or not attend the church of his choice; where there is no Catholic vote, no anti-Catholic vote, no bloc voting of any kind; and where Catholics, Protestants and Jews, at both the lay and pastoral level, will refrain from those attitudes of disdain and division which have so often marred their works in the past, and promote instead the American ideal of brotherhood.
Looking back through the mists of time, I recall some distinctly religious experiences in my teens--when I was only fourteen years old to be precise. These experiences opened my mind to the idea of a Creator and that caring for other living things was a Christian duty. My parents were not strongly religious at the time and when I announced at that youthful age that I wanted to be a priest, it not unnaturally provoked some incredulity, even mirth. In the same year, I became a vegetarian, which--for family and friends--was even more vexing.
I don't think that Donald Trump represents the traditional Republican values and heritage of my party. That's one reason that I don't support him. The Republican Party has always revered the individual. We led the way in abolishing slavery, for example, and we recognize the dignity and worth of every human being. it is clear that Donald Trump, by his derogatory comments, by his mocking of the most vulnerable people in our society, by his marginalization of ethnic and religious minorities, doesn't reflect the traditional Republican values.
Admit that the press transferred the pontificate of Rome to Henry VIII-Admit that the press demolished in some sort the feudal system, and set the serfs and villains free; admit that the press demolished the monasteries, nunneries, and religious houses; into whose hands did all these alienated baronies, monasteries, and religious houses and lands fall? Into the hands of the democracy? Into the hands of serfs and villains? Serfs and villains were the only real democracy in those time. No. They fell into the hands of other aristocrats. . . .
No government has the right to decide on the truth of scientific principles, nor to prescribe in any way the character of the questions investigated. Neither may a government determine the aesthetic value of artistic creations, nor limit the forms of literacy or artistic expression. Nor should it pronounce on the validity of economic, historic, religious, or philosophical doctrines. Instead it has a duty to its citizens to maintain the freedom, to let those citizens contribute to the further adventure and the development of the human race.
The slightest force, when it is applied to assist and guide the natural descent of its object, operates with irresistible weight; and Jovian had the good fortune to embrace the religious opinions which were supported by the spirit of the times and the zeal and numbers of the most powerful sect. Under his reign, Christianity obtained an easy and lasting victory; and, as soon as the smile of royal patronage was withdrawn, the genius of Paganism, which had been fondly raised and cherished by the arts of Julian, sunk irrecoverably in the dust.
There were other Anti-Christs among the Nephites, but they were more military leaders than religious innovators... they are all of one breed and brand; so nearly alike that one mind is the author of them, and that a young and underdeveloped, but piously inclined mind. The evidence I sorrowfully submit, points to Joseph Smith as their creator. It is difficult to believe that they are a product of history, that they came upon the scene separated by long periods of time, and among a race which was the ancestral race of the red man of America.
Two things have been bothering me for a long time. The first is the tendency of people in general - and that includes Christians - to "relativize" religion. Any religious belief is only "true for," so to speak - true for you or true for me or true for those people on the other side of the world. Second, I've been bothered by how poorly believers understand their own Story. They have bits and pieces, of course, but they're missing enough that they can easily become prey to ideas that sound spiritual, but end up being foolishness in the end.
I believe people ought to be treated fairly under the law. I see no reason why if the marriage contract conveys certain things that if you want to marry another woman that you can do that and have a contract. But the thing is is the religious connotation of marriage that has been going on for thousands of years, I still want to preserve that. And you probably could have both. You could have both traditional marriage, which I believe in. And then you could also have the neutrality of the law that allows people to have contracts with another.
In Europe, the Enlightenment of the 18th century was seen as a battle against the desire of the Church to limit intellectual freedom, a battle against the Inquisition, a battle against religious censorship. And the victory of the Enlightenment in Europe was seen as pushing religion away from the center of power. In America, at the same time, the Enlightenment meant coming to a country where people were not going to persecute you by reason of your religion. So it meant a liberation into religion. In Europe, it was liberation out of religion.
How many families, whose members have been dispersed and scattered far and wide, in the restless struggles of life, are then reunited, and meet once again in that happy state of companionship and mutual goodwill, which is a source of such pure and unalloyed delight; and one so incompatible with the cares and sorrows of the world, that the religious belief of the most civilized nations, and the rude traditions of the roughest savages, alike number it among the first joys of a future condition of existence, provided for the blessed and happy!
It is probably true quite generally that in the history of human thinking the most fruitful developments frequently take place at those points where two different lines of thought meet. These lines may have their roots in quite different parts of human nature, in different times or different cultural environments or different religious traditions: hence if they actually meet, that is, if they are at least so much related to each other that a real interaction can take place, then one may hope that new and interesting developments may follow.
In present-day America, expressing reverence for those who serve in uniform is something akin to a religious obligation. Everyone professes to cherish America's "warriors." Yet such bountiful, if superficial, expressions of regard camouflage a growing gap between those who serve and those who applaud from the sidelines. Our present-day military system, based on the misnamed All-Volunteer Force, is neither democratic nor effective. Why has discussion and debate about its deficiencies not found a place among the nation's political priorities?
When did atheists become so evangelical? I mean, if you don't believe something to be true, wouldn't you just ignore it? That's certainly what I do. Whether it's leprechauns or a congressional debt reduction plan - if I'm convinced it's fiction, I simply put it out of my mind. Not the atheists. They are obsessed with faith and religious practice. Their identities and their works are one big reaction to that which they hate. No longer content to simply dismiss God and those who follow in Him, the New Atheists have created a cult of unbelief.
Perhaps the dumbest of these story lines is that [Pope] Francis has re-opened conversation and debate in a Church that had been closed and claustrophobic for 35 years under John Paul II and Benedict XVI. I defy anyone who, over the last 35 years, has spent time on the campuses of Notre Dame or Georgetown, or who has read the National Catholic Reporter, or who has gone to a meeting of the Leadership Conference of Women Religious, to make that claim without experiencing a twinge of conscience that says, "I should wash my mouth out with soap."