It is clear that there needs to be a closer working relationship between the United States and India. How can we have a close relationship if decision-makers in Washington know very little, if anything, about the religious beliefs, values, and practices of India's 800 million Hindus?

I cannot now evaluate the events that, at the end of those thirty years, made me discover the necessity of religious belief. I was not reasoned into my disposition. Though I admire the structured thought of theology, it is to religion no more than counterpoint exercises are to music.

Instead of plotting the demise of the traditional family, as some politicians and religious leaders would have you believe, gay people mow their lawns and watch 'American Idol' and video their children's concerts and have the same hopes and dreams that their straight counterparts do.

We should foster a culture in which people's private religious beliefs, including atheists and agnostics, are respected. And that's the kind of culture that I think allows all of us, then, to believe what we want. That's freedom of conscience. That's what our Constitution guarantees.

It started partly as a sectarian war in some areas, but now it's not, because when you talk about sectarian war or religious war, you should have a very clear line between the sects and religions in Syria according to the geography and the demography in Syria, something we don't have.

The great masses of people do not consist of philosophers; precisely for the masses, faith is often the sole foundation of a moral attitude. ... For the political man, the value of a religion must be estimated less by its deficiencies than by the virtue of a visibly better substitute.

I had a somewhat religious upbringing. Not strict, but it was there, and I'm kind of thankful for that. If you grow up just watching MTV, that's its own form of religion, and it's not even based on happiness or communal responsibility. I mean, try to construct a worldview out of that.

I think Senator [Ted] Cruz's strategy is that there's 4.5 million, 5 million Republicans that didn't vote in 2012. This is the conventional wisdom and they didn't vote because they didn't like the nominee, wasn't conservative enough, or there was a religious component. Who knows what?

If you can go out with your live show and turn people on to that, where you have that fan base that's religious and they're going to come see you when you're in that town, once your radio success is gone and you're not a mainstream guy anymore you can still go out and play your shows.

Today the separation of church and state in America is used to silence the church. When Christians speak out on issues, the hue and cry from the humanist state and media is that Christians, an all religions, are prohibited from speaking since there is a separation of church and state.

I want to be tolerant of other people's beliefs. I have wonderful friends who are religious, and I don't want to say that they're dimwits. They should certainly be able to pursue what works for them. I'm just saying that it doesn't work for me and I don't want to pretend that it does.

We do not want an official state church. If ninety-nine percent of the population were Catholics, I would still be opposed to it. I do not want civil power combined with religious power. I want to make it clear that I am committed as a matter of deep personal conviction to separation.

Enlightened leadership is spiritual if we understand spirituality not as some kind of religious dogma or ideology but as the domain of awareness where we experience values like truth, goodness, beauty, love and compassion, and also intuition, creativity, insight and focused attention.

...when we really get into hard times, where food is scarce or there is none at all, and so with clothing and shelter, money may be no good for there may be nothing to buy, and you cannot eat money, you cannot get enough of it together to burn to keep you warm, and you cannot wear it.

The kind of propaganda that some of the religious groups, aided and abetted by the opposition, put forth in that campaign utterly disgusted me. If I needed anything to show me what prejudice can do to the intelligence of human beings that campaign was the best lesson I could have had.

One reason education undoes belief is its teaching of evolution; Darwin's own drift from orthodoxy to agnosticism was symptomatic. Martin Lings is probably right in saying that more cases of loss of religious faith are to be traced to the theory of evolution ... than to anything else.

There's still plenty of people who have this deep conviction that America is a Christian country and ought to say so in its Constitution, etc. But that's not the legal basis on which we're framed. So the flourishing of religion, of religious diversity, is really built into who we are.

We are all born free from all religious affiliations and only come to believe in such things after being introduced to it ― so, atheism is the default position. Although some children are not indoctrinated with a specific religion before the age of reason, there are many more who are.

Only in the steady and constant application of force lies the very first prerequisite for success. This persistence, however, can always and only arise from a definite spiritual conviction. Any violence which does not spring from a firm, spiritual base, will be wavering and uncertain.

The First thing to understand about the universe is that no condition is "good" or "bad." It just is. So stop making value judgments. The second thing to know is that all conditions are temporary. Nothing stays the same, nothing remains static. Which way a thing changes depends on you.

God makes all chosen souls pass through a fearful time of poverty, misery, and nothingness. He desires to destroy in them gradually all the help and confidence they derive from themselves so that He may be their sole source of support, their confidence, their hope, their only resource.

One of the peculiar features of philosophical questions is how eager people are to offer solutions that miss the point of the questions. Sometimes these failed solutions are scientific, and sometimes they are religious, and sometimes they are based on what is called plain common sense.

Our culture's tolerance wears thin when religion intrudes on the public discourse... Our schools, courtrooms, and libraries set the tone for the entire society. The message they currently communicate is harsh and unambiguous: religion is offensive and should be kept out of public view.

We are one in Christ; let us be friends with one another; but let us never be friends with one another’s error. If I be wrong, rebuke me sternly; I can bear it, and bear it cheerfully; and if ye be wrong, expect the like measure from me, and neither peace nor parley with your mistakes.

The Bible is really not a religious book but a divine manual written by the manufacturer of humanity by which the product man is supposed to live. If we learn those principles and obey them, then we find that the process of failure to success becomes more inevitability than experiment.

Better risk loss of truth than chance of error--that is your faith-vetoer's exact position. He is actively playing his stake as much as the believer is; he is backing the field against the religious hypothesis, just as the believer is backing the religious hypothesis against the field.

Our enemy now is a stateless network of religious extremists. They do not obey the laws of war, they hide among peaceful populations and launch surprise attacks on civilians. They have no armed forces per se, no territory or citizens to defend and no fear of dying during their attacks.

Religious controversies are always productive of more acrimony and irreconcilable hatreds than those which spring from any other cause: And I was not without hopes that the enlightened and liberal policy of ⟨the present⟩ age would have put an effectual stop to contentions of this Kind.

The antitheist is quick to excoriate all religious belief by generically laying the blame at the door of all who claim to be religious, without distinction. By the same measure, why is there not an equal enthusiasm to distribute blame for violence engendered by some of the irreligious?

I'm not a deeply religious person and I don't really know if there's a God or not and I don't really even care, but something out there has got to control something. Because people can put a gun in their mouth and pull the trigger and live and someone else can slip on the curb and die.

Such is my veneration for every religion that reveals the attributes of the Deity, or a future state of rewards and punishments, that I had rather see the opinions of Confucius or Mahomed inculcated upon our youth than see them grow up wholly devoid of a system of religious principles.

I think that spirituality is important for all people to develop. I don't mean there necessarily has to be a religious aspect to spirituality. Some people are spiritual in a religious way, other people are spiritual in their work and in their art and in their treatment of other people.

The religious paradigm and the science fiction paradigm are different. Apologies to science fiction fans, but the paradigm there is to create a new world and describe it with a kind of specificity that we describe the world we inhabit. Religiosity, on the other hand, does none of that.

As a religious problem, the problem of suffering is, paradoxically, not how to avoid suffering but how to suffer, how to make of physical pain, personal loss, worldly defeat, or the helpless contemplation of others' agony something bearable, supportable- something as we say, sufferable.

India is a vibrant nation whose strength lies in its commitment to equal rights and to speech, religious and economic freedoms that enrich the lives of all citizens. India is not only the world's largest democracy; it is also a secular, pluralistic society committed to inclusive growth.

It is not only a matter, I believe, of religious observance and practice. To me, being Jewish means and has always meant being proud to be part of a people that has maintained its distinct identity for more than 2,000 years, with all the pain and torment that has been inflicted upon it.

At the end of the 30 Years War then, Europe broadly decided to separate the sacred from the secular in its political culture. I know that is an oversimplification, but it is instructive, and it led to a growth in religious tolerance that has characterized the best of Western life since.

The right to criticize: the right to hold unpopular beliefs; the right to protest; the right of independent thought. The exercise of these rights should not cost one single American citizen his reputation or his right to a livelihood... Otherwise none of us could call our souls our own.

Unless our fundamental sacred connectedness with every being and thing is experienced deeply and enacted everywhere, religious, political, and other differences will go on creating intolerable conflict that can only increase the already dangerously high chances of our self-annihilation.

Christ did not found an abstract religion, a mere school of religious thought. He setup a community of apostles, of teachers, with the task of spreading His message and so giving rise to a society of believers: His Church. He promised the Spirit of truth to His Church and then sent Him.

I definitely have a spiritual outlook. I don't usually read self-help books, but I read a great book by a guy called Wayne Dyer, 'The Power of Intention,' which I loved. I'm not a religious guy, in fact I'm probably agnostic but I thought what this writer had to say was really powerful.

Wherever thou goest, whatever thou dost at home, or abroad, in the field, or at church, do all in a desire of union with Christ, in imitation of His tempers and inclinations, and look upon all as nothing, but that which exercises, and increases the spirit and life of Christ in thy soul.

Of publishing a book on religion, my dear sir, I never had an idea. I should as soon think of writing for the reformation of Bedlam, as of the world of religious sects. Of these there must be, at least, ten thousand, every individual of every one of which believes all wrong but his own.

The basic problem affecting the Pakistan today is human rights. Islamic fundamentalists have no roots among the common people and while they are pushing hard for religious fundamentalists to take hold, the common people still seek change through humanitarian and common human rights law.

A knowledge of the existence of something we cannot penetrate, of the manifestations of the profoundest reason and the most radiant beauty - it is this knowledge and this emotion that constitute the truly religious attitude; in this sense, and in this alone, I am a deeply religious man.

Genghis Khan decreed religious tolerance for all of his conquered peoples. So I think he definitely would approve of our constitutional protections of freedom of religion. I think he would also approve of the way the U.S. has been able to attract talented people from all over the world.

While we remain a nation decisively shaped by religious faith, our politics and our culture are, in the main, less influenced by movements and arguments of an explicitly Christian character than they were even five years ago. I think this is a good thing - good for our political culture.

All who have actually attained any real religious experience never wrangle over the form in which the different religions are expressed. They know that the soul of all religions is the same and so they have no quarrel with anybody just because he or she does not speak in the same tongue.

America became a special source of attraction to people who were fleeing the aftereffects of the 30 Years War and the religious persecution that began to sweep through Europe in the period between the Renaissance and the Enlightenment. And when people got here, very often they succeeded.

I believe the greatest trick of the devil is not to get us into some sort of evil but rather have us wasting time. This is why the devil tries so hard to get Christians to be religious. If he can sink a man's mind into habit, he will prevent his heart from engaging God. I was into habit.

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