I feel like that religions generally ask the biggest questions. They may not always have the best answers, but they're the zone of human activity that regularly asks the biggest questions.

As an atheist, I think there are lots of things religions get up to which are of value to non-believers - and one of those things is trying to be a bit better than we normally manage to be.

Being raised by a Catholic father, a Protestant mother, and marrying the Muslim father of my three children, I encourage people to respect and at least try to understand different religions.

I have no religion, and at times I wish all religions at the bottom of the sea. He is a weak ruler who needs religion to uphold his government; it is as if he would catch his people in a trap.

Scientology is not that different from other religions. And yet, at the same time, we don't have Anglicans doing the things that are alleged to be done in Scientology, at least in the Sea Org.

The Wahhabi movement is a form of radical Islam that people here say did not exist before in Bosnia, where Islam had co-existed with other major religions and was much softer and more liberal.

I was never forced to go to church, and there is a lot of beauty in Christianity that I take in my life as a gift, and there is a lot of beauty in other religions. I'm kind of a spiritual mutt.

In earlier religions the spirit of the time was expressed through the individual and confirmed by miracles. In modern religions the spirit is expressed through the many and confirmed by reason.

My religion encompasses all religions. I believe in God, I believe in the universe. I believe you are god, I believe I am god; I believe the earth is god and the universe is god. We're all god.

Commodities such as gold and silver have a world market that transcends national borders, politics, religions, and race. A person may not like someone else's religion, but he'll accept his gold.

The religions that fascinate me and, you know, could possibly tempt me are not the ones that involve faith or belief. They're the ones that offer you the opportunity to know the spirit or deity.

I'm Iranian, which means I feel that I have more right to take off other races and religions, being an 'ethnic' myself. But it's a mythical character, the Fonejacker, and it's all tongue in cheek.

There is a lot of absurdity sometimes, not just in Mormonism but often in other religions that want to pretend that no bad happens in their church, rather than taking care of what bad does happen.

The good news is that a vast majority of Indians from different religions see no contradiction between religiosity and liberalism, keep India stable. We religious liberals don't talk loudly enough.

There are those who argue that the public celebration of festivals such as Christmas should be discouraged, in the questionable belief that it might somehow offend those of other religions or none.

All religions must be made child-proof. Our teachers' unions have done good work in this field, K through 12. Delaying first communions and bar mitzvahs until age 21 would be another positive step.

Yes, a general principle that comes out of research behind Good to Eat is that there are no world religions that have acted to decrease the potential for the nutritional well-being of their followers.

Why do human beings find it so hard to live and let live? Countries are messing with each other. Religions are messing with each other. Castes are messing with each other; people mess with each other.

Working on 'Beyond,' I try to give an explanation to death that's different from the explanation religions have to give. So I made up my own story around all this and how life and death and souls work.

I'm not a chauvinist. I'm a universalist. I think that God imploded, like a spiritual big bang, to launch the eight civilizations that make up recorded history and the religions in those civilizations.

I'm all for 'tools,' not 'schools,' of therapy. To me, the schools of therapy compete much like religions, or even cults, all claiming to know the cause and to have the best method for treating people.

I grew up about 30 minutes north of Boston in a town that was a virtual melting pot - I was exposed to all different backgrounds, cultures, and religions, fueling my personal interests in global issues.

My Government has provided equitable access to benefits and facilities of its schemes for the poor people; of all religions and all regions, and has, thus, earned the trust of the people of the country.

Both Iraq and Syria are a fissile mixture of ethnicities and religions thrown together after Versailles by departing French and British imperialists and only kept together by Baathist tyranny and violence.

My family spans many world religions, ethnicities and nationalities. The truth is that I don't have one identity. I'm Scottish, British, European, Humanist, Atheist and in part at least, culturally Jewish.

Donald Trump tests the limits of campaign speech. He makes false statements and refuses to correct them. He attacks other religions and ethnic groups, inflaming domestic tension and foreign terrorist rage.

What fascinates me about London is its multi-ethnicity, the coexistence of cultures and religions, but I do not see myself living here for very long. It's too big, too much stress, too much of a metropolis.

Most of the dogmatic religions have exhibited a perverse talent for taking the wrong side on the most important concepts in the material universe, from the structure of the solar system to the origin of man.

In a way, I think science is the modern religion, and at times, I despise it as much as I despise other religions because it really will only accept stuff that fits its masculine ability to define the world.

Anyone with sincere religious beliefs cannot say that all religions are true. That is so illogical it is pathetic. All religion cannot be true because some of them are so diametrically opposed to each other.

If you think about the great religions that have united large parts of humankind, people believe gods are very concrete - there is an angry old man in the sky, and if I do something wrong, he will punish me.

America is a collection of people from different races, religions, and backgrounds - that is part of what makes us great. But a common language is what brings all of those people together to form a community.

I try to support groups that are about educating people about different races, different religions, different cultures and different situations so that we can break down the barriers of prejudice and bigotry.

All religions throughout history have been concerned about - and have sometimes fought over - what it means to represent God, and they have found elegant, intriguing, and awkward ways to confront that dilemma.

I'm an actress and mom, and I probably don't have enough of an active spiritual life. And I don't know why people run around calling themselves by the names of religions when they don't actually practise them.

I am a scholar of religions with four degrees, including one in the New Testament and fluency in Biblical Greek, who has been studying the origins of Christianity for two decades, who also happens to be Muslim.

Whether religion is man-made is a question for philosophers or theologians. But the forms are man-made. They are a human response to something. As a historian of religions, I am interested in those expressions.

The restriction of religion to private life therefore does not necessarily threaten the vital interests of the majority religion, if there is one, and it protects minority religions from tyranny of the majority.

Religions have always been clearly on to this psycho-therapeutic score. For hundreds of years in the West, Christian art had a very clear function: it was meant to direct us towards the good and wean us off vice.

While few religious leaders and scholars would doubt the commonalities that exist among the various religious groups, the followers of these religions unfortunately struggle in their effort to peacefully coexist.

As we grow in our consciousness, there will be more compassion and more love, and then the barriers between people, between religions, between nations will begin to fall. Yes, we have to beat down the separateness.

I've been a comedian, hosted travel shows, explored world religions, started improv troupes, given keynote speeches at conferences around the country, and had a milk shake named after me called the Handicappuccino.

It is not classified as a pagan religion. The so-called New Age activities and this are not called religions and therefore don't come under the prohibition of mingling church and state that we have in this country.

I grew up Baptist and still go to church. I myself have explored other religions, because I want to know what it is that makes other people tick. I find we're all talking about the same thing, really - it's all God.

The occult stuff, I grew up having a fascination about world religion and that fascination grew into other religions and other things and I kind of dabbled my way into the occult and started reading about the occult.

For more than 150 years free men in our countries have had the opportunities to educate themselves, choose their own religions, select their own occupations, accumulate capital and invent better ways of doing things.

The sad part about our past is that religions, ironically enough, are responsible for creating the most destructive idea that has ever been visited upon the human race: the idea that there is such a thing as 'better.'

We are a people of many different religions and many different faiths. The only way forward in a pluralistic society of diverse faiths such as ours is to have laws that protect and respect the freedom of all, equally.

I am going to be contradictory to myself many times for the simple reason that I am trying to bring all the religions to a higher synthesis. Different approaches have to be joined together. I am creating an orchestra.

I am an agnostic, even though I respect and am interested in all religions. If there's something I believe in, it's a mysterious energy; the one that fills the oceans during tides, the one that unites nature and beings.

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